Remember a few months ago when I lamented the end of my Systematic Theology group? Well it's back. Whereas most of these studies would start with things like scriptural authority or the character of God, we decided to start with the Holy Spirit. We have our reasons.
Since summer began, my church has seen the Holy Spirit move in greater power through miracles and spiritual gifts. People have learned how to hear the voice of the Holy Spirit and respond in obedience. Others have been healed of long-term, debilitating pains. Two people had their legs instantaneously grow during prayer, eliminating their back pain. At one Thursday night meeting downtown, the Holy Spirit showed up and kept us in worship and prayer the whole evening.
Naturally, some people have had questions. A woman at work asked me about my church and the Systematic Theology group. I told her that our theology is reformed, but we have charismatic expressions during worship. When she asked me to explain what I meant by "charismatic expression", I talked about the Holy Spirit working through people, speaking to us, healing people, and so on. She asked me if we believed in the Bible. I assured her we do. As I walked away, she spoke to the woman next to her, "I don't know about that sort of thing. I think it's dangerous."
I'd like to take this moment to assure you, the Holy Spirit is not "safe" in the way some Bible teachers might portray Him. He operates outside of our control and it scares many to see Him move beyond comfortable perimeters. Consider this story in Numbers 11:24-29.
"So Moses went out and told the people the words of the Lord. Also, he gathered seventy men of the elders of the people, and stationed them around the tent. Then the Lord came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again.
"But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp. So a young man ran and told Moses and said, 'Eldad and Medad are prophesying in the camp.' Then Joshua the son of Nun, the attendant of Moses from his youth, said, 'Moses, my lord, restrain them.' But Moses said to him, 'Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put His Spirit upon them!'"
The Spirit of God supposedly only resided in the Tent of Meeting, where Moses and the priests went into His presence. So when the Spirit came upon two people in the camp outside of the church, away from the pastors' conference, it caused a stir. Moses, in humility, recognized that God wanted to put His Spirit on more than the accepted leadership. He wants to move in His people, the church.
Joel prophesied of a time when the Spirit would move as Moses wished. Joel 2:28-29 reads, "It will come about after this that I will pour out My Spirit on all mankind; and your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on the male and female servants I will pour out My Spirit in those days."
Peter referred to this prophecy saying that God had begun its fulfillment in Acts 2:16-21. But this promise was not for a chosen few. Rather, for all mankind. This goes beyond God only using the Apostles, or the seventy who followed Jesus, or any other kind of restrictive explanation given by spooked theologians. Even as Paul taught the Corinthian church on how to use and recognize spiritual gifts (including the gift of miracles), he said in 1 Corinthians 14 to "desire earnestly spiritual gifts, but especially that you may prophesy." This echoes Moses's hope that all God's people would have His Spirit upon them.
There are many passages where Paul teaches on spiritual gifts (1 Corinthians 12-14 and Ephesians 4:11-12) and acknowledges Holy Spirit activity in other churches (Galatians 3:5). A good portion of the book of Acts details how the church interacted with the Holy Spirit and the miraculous. I think it's important to remember that God inspired the authors to write these things in the Bible. Why would He do this? To convince those already saved in the church or to teach us how to use the gifts to glorify Him?
When the Holy Spirit moves in the church, it won't be for the glory of a man, a particular church, or even an experience. Jesus is alive and at work in the church. The miraculous testifies to those outside of the church and draws them closer to saving faith, so they glorify God. The miraculous also testifies to the church and continues to build our faith, so we also glorify God. And that's the point. We must glorify God in everything.
Wednesday, September 30, 2009
Thursday, September 17, 2009
In the Meantime, Write New Songs.
So, I realize some of you may have walked away from the last essay without much relief. In fact, my hope was to say, “Life is hard. We’re all frustrated. But God is good and He tells the truth. What can you do? Keep going.” Someone in agony just got a pat on the back. Waiting in trust can suck sometimes. I’m there with you. The question is, what do we do while we wait?
This is why I want to write an addition to Avoiding Ishmaels. Here’s the story. One day, soon after writing the endurance essay, I had a really great day of prayer. God and I talked for hours. When I got up that morning, on my break at work, hanging out at a coffee shop afterward, and in a prayer meeting at a friend’s house later that night. I loved it. I’m about to get super-vulnerable and let you in on part of this conversation. At one point, I asked Him, “Why has it been so hard to write songs lately?” By that time, I had only written four songs in the last year. For those of you who don’t know me well, this is unusual. Then a thought came to me, which is how the Holy Spirit often talks to me. “In the past, when nothing clicked, you would write something new and wait for the unfinished song to develop in its own time.”
If you don’t understand what that means, let me explain. On a few occasions in the past, I wrote a riff or a chorus that I liked, but everything I tried to put around it felt weak in comparison to the one good part. So I would write down or record the good part and move on to something else. Sometimes, it took years for that part to mature into a good song.
The thought in prayer continued, “For the last year, you have played the same riffs over and over until they develop. And so, you’ve only written four songs in the last year. These are good songs that please me, as I was pleased to give them to you. But you have ignored opportunities to discover other songs I wanted to give. This reflects your attitude spiritually. Imagine the riffs are promises. You were given several, and yet you keep pushing on the same handful, neglecting the others. When you find yourself waiting for some promises, pray and work on the others.”
He then reminded me of some specific promises and how I would in time have even bigger things to look forward to. “You focused so much on the old ones you missed asking about the new ones. Now, the promises I already gave are good and please me, but I want you to have more. So, with both songs and promises, ask for more.”
As I’ve thought of this over the past week and a half, I tried it out. I wrote a song. I had fun, recorded it, and sang it a few times to the house. It was easy. I felt like I learned how to write songs all over again and I’m excited to write more. Some of them will go on records, some will stay on Garageband. It doesn’t matter. I’m moving on to new songs while I wait for the others to grow. I have life to experience and a God to love and learn about. I have work to do.
This reminds me of the opening scene in the book of Acts. Jesus rises from the dead and presents Himself to people over the course of forty days. Beginning in Acts 1:4, “Gathering them together, He (Jesus) commanded them not to leave Jerusalem, but to wait for what the Father had promised, ‘Which,’ He said, ‘you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.’”
Okay, so Jesus just made an enormous promise to his followers. Because of His death on the cross, he took away the sin separating them from God. The presence of God would soon come among them! But they were focused on another promise and kind of missed that. “So when they had come together, they were asking Him, saying, ‘Lord, is it at this time You are restoring the kingdom to Israel?’” The riff they kept pushing came from the prophets that Messiah would establish the Kingdom of God on earth and rule over the world. They weren’t happy with Rome and wanted Jesus to hurry up and become king already.
“He said to them, ‘It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.’” Essentially, Jesus just told them, “Hey, don’t worry about that right now. We’ll get to that eventually. But I’m going to send the Holy Spirit to dwell in you so you can tell the world about me.” He was trying to tell them about another promise and give them work to do until He returns to set up His kingdom on earth.
They still didn’t get it. “And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” Two men, who many believe were angels, told the disciples straight up. “Listen, you’ll just have to wait!” Only then did they go back to Jerusalem and wait for the other promise. And when it came, as you can read in Acts 2, it was awesome. They praised God and told everyone about Jesus.
Like the disciples, we’re still waiting for Jesus to return. I’m still waiting for a foxy, Bible-reading, Jesus-loving lady to date me. We’re all waiting for something that feels centuries away. But I don’t want to stand around staring at clouds while I could be interacting with the Holy Spirit and sharing the Gospel. This is the lesson I am learning. Don’t give up on the old promises. Endure. But in the meantime, write some new songs.
This is why I want to write an addition to Avoiding Ishmaels. Here’s the story. One day, soon after writing the endurance essay, I had a really great day of prayer. God and I talked for hours. When I got up that morning, on my break at work, hanging out at a coffee shop afterward, and in a prayer meeting at a friend’s house later that night. I loved it. I’m about to get super-vulnerable and let you in on part of this conversation. At one point, I asked Him, “Why has it been so hard to write songs lately?” By that time, I had only written four songs in the last year. For those of you who don’t know me well, this is unusual. Then a thought came to me, which is how the Holy Spirit often talks to me. “In the past, when nothing clicked, you would write something new and wait for the unfinished song to develop in its own time.”
If you don’t understand what that means, let me explain. On a few occasions in the past, I wrote a riff or a chorus that I liked, but everything I tried to put around it felt weak in comparison to the one good part. So I would write down or record the good part and move on to something else. Sometimes, it took years for that part to mature into a good song.
The thought in prayer continued, “For the last year, you have played the same riffs over and over until they develop. And so, you’ve only written four songs in the last year. These are good songs that please me, as I was pleased to give them to you. But you have ignored opportunities to discover other songs I wanted to give. This reflects your attitude spiritually. Imagine the riffs are promises. You were given several, and yet you keep pushing on the same handful, neglecting the others. When you find yourself waiting for some promises, pray and work on the others.”
He then reminded me of some specific promises and how I would in time have even bigger things to look forward to. “You focused so much on the old ones you missed asking about the new ones. Now, the promises I already gave are good and please me, but I want you to have more. So, with both songs and promises, ask for more.”
As I’ve thought of this over the past week and a half, I tried it out. I wrote a song. I had fun, recorded it, and sang it a few times to the house. It was easy. I felt like I learned how to write songs all over again and I’m excited to write more. Some of them will go on records, some will stay on Garageband. It doesn’t matter. I’m moving on to new songs while I wait for the others to grow. I have life to experience and a God to love and learn about. I have work to do.
This reminds me of the opening scene in the book of Acts. Jesus rises from the dead and presents Himself to people over the course of forty days. Beginning in Acts 1:4, “Gathering them together, He (Jesus) commanded them not to leave Jerusalem, but to wait for what the Father had promised, ‘Which,’ He said, ‘you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.’”
Okay, so Jesus just made an enormous promise to his followers. Because of His death on the cross, he took away the sin separating them from God. The presence of God would soon come among them! But they were focused on another promise and kind of missed that. “So when they had come together, they were asking Him, saying, ‘Lord, is it at this time You are restoring the kingdom to Israel?’” The riff they kept pushing came from the prophets that Messiah would establish the Kingdom of God on earth and rule over the world. They weren’t happy with Rome and wanted Jesus to hurry up and become king already.
“He said to them, ‘It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.’” Essentially, Jesus just told them, “Hey, don’t worry about that right now. We’ll get to that eventually. But I’m going to send the Holy Spirit to dwell in you so you can tell the world about me.” He was trying to tell them about another promise and give them work to do until He returns to set up His kingdom on earth.
They still didn’t get it. “And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” Two men, who many believe were angels, told the disciples straight up. “Listen, you’ll just have to wait!” Only then did they go back to Jerusalem and wait for the other promise. And when it came, as you can read in Acts 2, it was awesome. They praised God and told everyone about Jesus.
Like the disciples, we’re still waiting for Jesus to return. I’m still waiting for a foxy, Bible-reading, Jesus-loving lady to date me. We’re all waiting for something that feels centuries away. But I don’t want to stand around staring at clouds while I could be interacting with the Holy Spirit and sharing the Gospel. This is the lesson I am learning. Don’t give up on the old promises. Endure. But in the meantime, write some new songs.
Sunday, August 30, 2009
Encouraging Endurance - Or, avoiding Ishmaels.
A pastor I know in Michigan once told me that he sat in the front row of his own sermons. My weblog’s description says that I write about what God teaches me through prayer. Very often, I feel like I’m exposing my own life in Jesus rather than teaching others how to live. For example, Ribs, Patience, and Trust. So I’m going to get a little personal here.
I believe that God has made several promises for my life. I’ve written all of them down and regularly read through them as I pray. He has fulfilled some of them and this encourages me to keep asking for the others. Even so, I have yet to see the other promises fulfilled. Sometimes, as I wait, I become frustrated and even despair. “Will these ever happen?” When I talk about it with other believers, I feel silly because I know in my heart God is faithful. The knowledge of God’s faithfulness, though, doesn’t necessarily make me feel better.
Certainly, you all have experienced this feeling. It’s easy to forget we serve an infinite God who lives outside of time, who created time and has sovereign control over it. Spiritually, we can grow weary in trusting and waiting. In that weariness, I have looked for distractions. Then the distractions become idols as I seek comfort from the frustration. God told me those promises to give me hope for things to come and I believe this is why the writer of Hebrews encouraged believers to endure in their waiting. Hebrews 10:36, “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.” (NASB)
In The CJB (Complete Jewish Bible) translation, the word “trust” substitutes for the word “faith”. Trust implies that a person’s life demonstrates their belief in the truth. They have a confidence in what they know. Hebrews 11:1 describes, “Trusting is being confident of what we hope for, convinced about things we do not see.” The following verses describe how different men in the Old Testament trusted God’s promises and were called righteous. This lifestyle is so important, the writer says in verse 6, “And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.”
Of all the people mentioned in this passage, I like the one about Abraham best. Hebrews 11:11, “By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy.” One could read this verse and think, “Yeah, Abraham. He must have really trusted God with the promise of a son.” But even Abraham and Sarah got tired of waiting at one point. In Genesis 16, Sarah pimps her Egyptian slave-girl out to her husband so they can have a child somehow, anyhow. Abraham doesn’t seem to put up much of a fight, which I find interesting.
So he has sex with his wife’s slave. Of course, this attempt to speed along God’s promise through their own wisdom turned ugly. Hagar, the slave-girl, becomes pregnant with a son named Ishmael. Only then does Sarah regret her actions. She complains to Abraham, who shrugs his shoulders and denies any responsibility in the matter. Sarah quickly comes to hate Hagar, treating her “so harshly that she ran away”. Craig Brown, pastor of City Church in East Nashville, noted how Exodus uses the same word for harsh treatment to describe Egypt’s cruel abuse of the Hebrew slaves. Sarah didn’t just say mean words and give cold looks. This wasn’t mere gossip with the other slaves to vilify Hagar. She beat the shit out of this poor woman, possibly to a point near death.
Looking at the story of Hagar this way, we might think differently of this righteous man of faith who’s trust stood as a testament in Hebrews 11. Instead of judging Abraham, though, we need to recognize this as a cautionary tale of what can happen when we fail to endure. It would do me well to remember what can happen when I try to take matters in my own hands because I’m frustrated and impatient.
When God appears to Abraham in chapter 17, he falls on his face in repentance. In no passage do I see where God punished Abraham for his sin (unless you consider adult circumcision punishment). What does God do? He repeats His promises. He encouraged Abraham to trust His promise and wait for the miracle.
In light of this, we can read that famous passage in Hebrews 12:1-4 with some new perspective. “So then, since we are surrounded by such a great cloud of witnesses (referring to the people spoken of in chapter 11), let us, too, put aside every impediment – that is, the sin which easily hampers our forward movement – and keep running with endurance in the contest set before us, looking away to the Initiator and Completer of that trusting, Jesus – who in exchange for obtaining the joy set before him (or promised to Him), endured execution on a cross as a criminal, scorning the shame, and has sat down at the right hand of the throne of God. Yes, think about him who endured such hostility against himself from sinners, so that you won’t grow tired or become despondent. You have not yet resisted to the point of shedding blood in the contest against sin.”
Jesus, as our example, endured death on the cross because of God’s promises. He knew of the promises in the Old Testament where God would bring salvation through His Son, the Messiah. He repeatedly told His disciples that He had to suffer and die so God might fulfill these promises. During the beatings, mockery, unjust trials, shame, and crucifixion, Jesus could have called down angels and had them slaughter every offender. Yet He obediently endured and continued to trust the Father through it all.
Among the many things I believe God wants to give me, He has promised me a wife and children. A few years ago, I “grew tired and became despondent”. It pains me to say it, but I picked someone who I figured would say yes. We dated, got engaged, and I went on my merry way toward sinful misery. God, in His mercy, convicted me and I ended the relationship. Since then, I’ve continued on in trust, allowing Him to direct my steps toward a wife. But the path doesn’t always make sense and I must admit that I find myself again growing tired. I’m saying this partially to let you know of my own journey in trusting God. I’m also saying this because I need to sit in the front row of my own sermon. Abraham was 100 years old when God gave him Isaac as a son. I don’t think I’ll have to wait that long for God’s promise in my life, but shouldn’t I trust Him as if I did? Do I ever have a right to let doubt and weariness justify my own Ishmaels?
As an encouragement, I’ll end with James 1:2-4. “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (NASB) God uses hard times like these because it produces endurance. It makes us stronger, more able to handle bigger promises and the challenges involved. James tells us that endurance through these struggles will come to our good. In them, we will lack nothing.
I believe that God has made several promises for my life. I’ve written all of them down and regularly read through them as I pray. He has fulfilled some of them and this encourages me to keep asking for the others. Even so, I have yet to see the other promises fulfilled. Sometimes, as I wait, I become frustrated and even despair. “Will these ever happen?” When I talk about it with other believers, I feel silly because I know in my heart God is faithful. The knowledge of God’s faithfulness, though, doesn’t necessarily make me feel better.
Certainly, you all have experienced this feeling. It’s easy to forget we serve an infinite God who lives outside of time, who created time and has sovereign control over it. Spiritually, we can grow weary in trusting and waiting. In that weariness, I have looked for distractions. Then the distractions become idols as I seek comfort from the frustration. God told me those promises to give me hope for things to come and I believe this is why the writer of Hebrews encouraged believers to endure in their waiting. Hebrews 10:36, “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.” (NASB)
In The CJB (Complete Jewish Bible) translation, the word “trust” substitutes for the word “faith”. Trust implies that a person’s life demonstrates their belief in the truth. They have a confidence in what they know. Hebrews 11:1 describes, “Trusting is being confident of what we hope for, convinced about things we do not see.” The following verses describe how different men in the Old Testament trusted God’s promises and were called righteous. This lifestyle is so important, the writer says in verse 6, “And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.”
Of all the people mentioned in this passage, I like the one about Abraham best. Hebrews 11:11, “By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy.” One could read this verse and think, “Yeah, Abraham. He must have really trusted God with the promise of a son.” But even Abraham and Sarah got tired of waiting at one point. In Genesis 16, Sarah pimps her Egyptian slave-girl out to her husband so they can have a child somehow, anyhow. Abraham doesn’t seem to put up much of a fight, which I find interesting.
So he has sex with his wife’s slave. Of course, this attempt to speed along God’s promise through their own wisdom turned ugly. Hagar, the slave-girl, becomes pregnant with a son named Ishmael. Only then does Sarah regret her actions. She complains to Abraham, who shrugs his shoulders and denies any responsibility in the matter. Sarah quickly comes to hate Hagar, treating her “so harshly that she ran away”. Craig Brown, pastor of City Church in East Nashville, noted how Exodus uses the same word for harsh treatment to describe Egypt’s cruel abuse of the Hebrew slaves. Sarah didn’t just say mean words and give cold looks. This wasn’t mere gossip with the other slaves to vilify Hagar. She beat the shit out of this poor woman, possibly to a point near death.
Looking at the story of Hagar this way, we might think differently of this righteous man of faith who’s trust stood as a testament in Hebrews 11. Instead of judging Abraham, though, we need to recognize this as a cautionary tale of what can happen when we fail to endure. It would do me well to remember what can happen when I try to take matters in my own hands because I’m frustrated and impatient.
When God appears to Abraham in chapter 17, he falls on his face in repentance. In no passage do I see where God punished Abraham for his sin (unless you consider adult circumcision punishment). What does God do? He repeats His promises. He encouraged Abraham to trust His promise and wait for the miracle.
In light of this, we can read that famous passage in Hebrews 12:1-4 with some new perspective. “So then, since we are surrounded by such a great cloud of witnesses (referring to the people spoken of in chapter 11), let us, too, put aside every impediment – that is, the sin which easily hampers our forward movement – and keep running with endurance in the contest set before us, looking away to the Initiator and Completer of that trusting, Jesus – who in exchange for obtaining the joy set before him (or promised to Him), endured execution on a cross as a criminal, scorning the shame, and has sat down at the right hand of the throne of God. Yes, think about him who endured such hostility against himself from sinners, so that you won’t grow tired or become despondent. You have not yet resisted to the point of shedding blood in the contest against sin.”
Jesus, as our example, endured death on the cross because of God’s promises. He knew of the promises in the Old Testament where God would bring salvation through His Son, the Messiah. He repeatedly told His disciples that He had to suffer and die so God might fulfill these promises. During the beatings, mockery, unjust trials, shame, and crucifixion, Jesus could have called down angels and had them slaughter every offender. Yet He obediently endured and continued to trust the Father through it all.
Among the many things I believe God wants to give me, He has promised me a wife and children. A few years ago, I “grew tired and became despondent”. It pains me to say it, but I picked someone who I figured would say yes. We dated, got engaged, and I went on my merry way toward sinful misery. God, in His mercy, convicted me and I ended the relationship. Since then, I’ve continued on in trust, allowing Him to direct my steps toward a wife. But the path doesn’t always make sense and I must admit that I find myself again growing tired. I’m saying this partially to let you know of my own journey in trusting God. I’m also saying this because I need to sit in the front row of my own sermon. Abraham was 100 years old when God gave him Isaac as a son. I don’t think I’ll have to wait that long for God’s promise in my life, but shouldn’t I trust Him as if I did? Do I ever have a right to let doubt and weariness justify my own Ishmaels?
As an encouragement, I’ll end with James 1:2-4. “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (NASB) God uses hard times like these because it produces endurance. It makes us stronger, more able to handle bigger promises and the challenges involved. James tells us that endurance through these struggles will come to our good. In them, we will lack nothing.
Tuesday, August 18, 2009
The Just and the Justifier - A look at God's justice through the cross.
“As far as I know.... Jesus's death on the cross is the pinnacle, the foundation of Christianity. Supposedly believing that he dies for our sins makes us Christians, grants us eternal life. But how does it make sense? They say God comes to earth as man and he dies not because he has to, but because he wants to. And that act of humbleness washes away our sin... cleanses us from this sin??? Right? It just doesn't sound right. Sounds like magic. I don't know enough probably. But I don’t see how one of many men dying on a cross helps me or anyone else anymore. I just don’t get it. A guy comes to earth lives a humble yet miraculous life, does great deeds, is persecuted, dies on a cross, frees men from evil.
Tell me what you know.”
(A friend of mine sent me the above message on Facebook. I thought I might share my answer to him in the form of a non-intrusive post.)
Dude,
Let me start by explaining why I appreciate your questions. First, I can see that you’ve asked these questions honestly. By that, I mean you didn’t ask questions in an attempt to confuse or frustrate, thereby “proving” Christianity as foolish. Some people use this approach as an attack and passive-aggressively disguise it as mere discourse.
Second, you at least recognize Jesus as a person who existed in human history. I can’t tell you how many people have debated this point with me, ignoring all of the historical data and presenting no opposing evidence. If you agree that Jesus was a man, then you’re halfway there, which saves me half the trouble of explaining this to you. Still, some other parts to your questions imply that you are uncertain of Jesus’s divinity. Explaining how Jesus is God would take another discussion, one I welcome, but for this response I want to focus on the significance of the cross.
Third, I appreciated the question of God’s motive in your message. Why would God choose to save us? Many people mistake the ultimate motive for salvation by saying it was purely because of His love for us. While John 3:16 clearly says God sent Jesus out of love for us, the motive goes much deeper. Psalm 115:3 says, “But our God is in Heaven, He does whatever He pleases.” While reading the book Desiring God by John Piper, I learned how God’s ultimate goal is to glorify Himself. So the purpose of Jesus’s crucifixion was to glorify God and please Him. Prophesying about the crucifixion, Isaiah 53:10 says, “But the LORD was pleased to crush Him, putting Him to grief.” Knowing this helped me to understand the why behind the crucifixion, because scripture is also clear that we don’t deserve salvation and God is not obligated (whether out of love, goodness, or otherwise) to offer salvation.
You were right in saying this is the foundation and pinnacle of Christianity. I recently read in Death By Love by Mark Driscoll and Gary Breshears (a book which I take much information from on this subject) “As important as Jesus’s teaching, kind deeds, and miracles are, surprisingly, it is Jesus’s death and resurrection that are emphasized in Scripture. Matthew devoted 33 percent of his Gospel to Jesus’s final week; Mark, 37 percent; Luke, 25 percent; and John, 42 percent. The rest of the New Testament builds on the reality and power of his death and resurrection, referring to the life of Jesus far less frequently.”
So why did God come to earth to die for our sins? Why was this the main topic of much of the New Testament? The cross, among other things, displays both His perfect justice and mercy. Justice is a massive theme in the Bible. At the beginning, God creates the world and calls it good. By chapter 3 of Genesis, man joins Satan’s rebellion and introduces sin to the world. From there, it seems, it’s a continuous cycle of stories where people sin and receive judgment.
Sin, essentially, is the same thing as crime. God set up law and order in the world when He created it. You and I have both sinned and committed crimes against His law. Romans 3:23, “For all have sinned and fall short of the glory of God.” The punishment for these crimes is death. God said this in Genesis 2:16-17. Paul reminds us of this sentencing in Romans 6:23, “For the wages of sin is death”. We might not necessarily be killed on the spot when we break God’s law, but sin works out death in every area of our lives. Medical studies have proven angry, bitter, fearful, lazy, etc. people to have a higher likelihood of contracting disease. Lies, lust, jealousy, and resentment bring death to relationships. The examples just go on.
I’m not going to say my metaphors are perfect, but imagine that we commit these crimes and God the perfect judge rightly sentences us to a particular fine. Jesus, as perfectly innocent God, having no crime of His own to pay for, stands up and offers to pay for (or redeem us for) our crime. God the judge says that this would satisfy the court. This satisfaction of the law is called propitiation, and the legal declaration of innocence called justification. Because I accept Jesus’s offer, then I am free from the guilt and penalty of the law. If you don’t accept, then God will still hold you accountable for your crimes. He must demonstrate His law or else He would be an unrighteous judge, the kind we sometimes read about in the news and despise. Sadly, the just punishment is not a “fine” you could ever pay. It’s a death sentence.
Since “all have sinned”, nobody on Earth could pay for another’s sin. Everyone is guilty. It took God the Son coming down as a man, who could die, to live a life we couldn’t live and die in our place. I referred to Romans 3:23, but in addition to this look at verses 24-26. I’ll add some emphasis.
“For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.”
Before I finish, I want to touch on the point of eternal life since you mentioned it. The Bible tells of the eternal God who created everything including time. Eternity, as an attribute, means that He exists outside of time. He is not bound, as Cornelius Van Til says, by a temporal series of events. Otherwise He would have to wait for time to pass until His knowledge became complete. This is impossible in an omniscient God.
The eternal God existing outside of time can look at the whole of time at once. All of human history and mankind’s future are in His sight. The death of Jesus on the cross in history has immense meaning in the work of redemption. There are times that I still struggle with sin. But when I commit that crime against God, because I have put my trust in the work of Christ on the cross, God looks at the cross and continues to declare my forgiveness.
It does no good for God to merely “wipe the slate clean” when you accept Jesus as your Lord and savior. Clean slates have a tendency to get dirty again. However, the Bible teaches us about something called imputation. In this case, the word means an attribute of sin or righteousness is credited to all men by means of another. Paul best explains this in Romans 5 by saying God imputed Adam’s sin to all men born through him. Likewise, through Jesus, God imputes Christ’s righteousness to all who accept Him as their Lord and savior. By accepting Jesus in this way, not only does God legally forgive us of our sin, but He also considers us to have Christ’s righteousness.
This should astonish people. Every other world religion tells of a god requiring people to earn his favor by their good works and suffering. On the other hand, the Bible tells people how God knew of man’s inability to earn salvation. So He fulfilled the law by living a sinless life as a man, suffering, and dying on our behalf. Accepting this truth alone brings salvation and His favor. If sin brings death, and God forgives this sin in a person through Jesus, then the Christian has the promise of eternal life.
I know this might not have answered all the parts to your question and some of my points may have raised other questions. It’s hard to explain a whole doctrine within 2,000 words. But hopefully I’ve given you some understanding on why I believe in the significance of Jesus’s death on the cross.
Tell me what you know.”
(A friend of mine sent me the above message on Facebook. I thought I might share my answer to him in the form of a non-intrusive post.)
Dude,
Let me start by explaining why I appreciate your questions. First, I can see that you’ve asked these questions honestly. By that, I mean you didn’t ask questions in an attempt to confuse or frustrate, thereby “proving” Christianity as foolish. Some people use this approach as an attack and passive-aggressively disguise it as mere discourse.
Second, you at least recognize Jesus as a person who existed in human history. I can’t tell you how many people have debated this point with me, ignoring all of the historical data and presenting no opposing evidence. If you agree that Jesus was a man, then you’re halfway there, which saves me half the trouble of explaining this to you. Still, some other parts to your questions imply that you are uncertain of Jesus’s divinity. Explaining how Jesus is God would take another discussion, one I welcome, but for this response I want to focus on the significance of the cross.
Third, I appreciated the question of God’s motive in your message. Why would God choose to save us? Many people mistake the ultimate motive for salvation by saying it was purely because of His love for us. While John 3:16 clearly says God sent Jesus out of love for us, the motive goes much deeper. Psalm 115:3 says, “But our God is in Heaven, He does whatever He pleases.” While reading the book Desiring God by John Piper, I learned how God’s ultimate goal is to glorify Himself. So the purpose of Jesus’s crucifixion was to glorify God and please Him. Prophesying about the crucifixion, Isaiah 53:10 says, “But the LORD was pleased to crush Him, putting Him to grief.” Knowing this helped me to understand the why behind the crucifixion, because scripture is also clear that we don’t deserve salvation and God is not obligated (whether out of love, goodness, or otherwise) to offer salvation.
You were right in saying this is the foundation and pinnacle of Christianity. I recently read in Death By Love by Mark Driscoll and Gary Breshears (a book which I take much information from on this subject) “As important as Jesus’s teaching, kind deeds, and miracles are, surprisingly, it is Jesus’s death and resurrection that are emphasized in Scripture. Matthew devoted 33 percent of his Gospel to Jesus’s final week; Mark, 37 percent; Luke, 25 percent; and John, 42 percent. The rest of the New Testament builds on the reality and power of his death and resurrection, referring to the life of Jesus far less frequently.”
So why did God come to earth to die for our sins? Why was this the main topic of much of the New Testament? The cross, among other things, displays both His perfect justice and mercy. Justice is a massive theme in the Bible. At the beginning, God creates the world and calls it good. By chapter 3 of Genesis, man joins Satan’s rebellion and introduces sin to the world. From there, it seems, it’s a continuous cycle of stories where people sin and receive judgment.
Sin, essentially, is the same thing as crime. God set up law and order in the world when He created it. You and I have both sinned and committed crimes against His law. Romans 3:23, “For all have sinned and fall short of the glory of God.” The punishment for these crimes is death. God said this in Genesis 2:16-17. Paul reminds us of this sentencing in Romans 6:23, “For the wages of sin is death”. We might not necessarily be killed on the spot when we break God’s law, but sin works out death in every area of our lives. Medical studies have proven angry, bitter, fearful, lazy, etc. people to have a higher likelihood of contracting disease. Lies, lust, jealousy, and resentment bring death to relationships. The examples just go on.
I’m not going to say my metaphors are perfect, but imagine that we commit these crimes and God the perfect judge rightly sentences us to a particular fine. Jesus, as perfectly innocent God, having no crime of His own to pay for, stands up and offers to pay for (or redeem us for) our crime. God the judge says that this would satisfy the court. This satisfaction of the law is called propitiation, and the legal declaration of innocence called justification. Because I accept Jesus’s offer, then I am free from the guilt and penalty of the law. If you don’t accept, then God will still hold you accountable for your crimes. He must demonstrate His law or else He would be an unrighteous judge, the kind we sometimes read about in the news and despise. Sadly, the just punishment is not a “fine” you could ever pay. It’s a death sentence.
Since “all have sinned”, nobody on Earth could pay for another’s sin. Everyone is guilty. It took God the Son coming down as a man, who could die, to live a life we couldn’t live and die in our place. I referred to Romans 3:23, but in addition to this look at verses 24-26. I’ll add some emphasis.
“For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.”
Before I finish, I want to touch on the point of eternal life since you mentioned it. The Bible tells of the eternal God who created everything including time. Eternity, as an attribute, means that He exists outside of time. He is not bound, as Cornelius Van Til says, by a temporal series of events. Otherwise He would have to wait for time to pass until His knowledge became complete. This is impossible in an omniscient God.
The eternal God existing outside of time can look at the whole of time at once. All of human history and mankind’s future are in His sight. The death of Jesus on the cross in history has immense meaning in the work of redemption. There are times that I still struggle with sin. But when I commit that crime against God, because I have put my trust in the work of Christ on the cross, God looks at the cross and continues to declare my forgiveness.
It does no good for God to merely “wipe the slate clean” when you accept Jesus as your Lord and savior. Clean slates have a tendency to get dirty again. However, the Bible teaches us about something called imputation. In this case, the word means an attribute of sin or righteousness is credited to all men by means of another. Paul best explains this in Romans 5 by saying God imputed Adam’s sin to all men born through him. Likewise, through Jesus, God imputes Christ’s righteousness to all who accept Him as their Lord and savior. By accepting Jesus in this way, not only does God legally forgive us of our sin, but He also considers us to have Christ’s righteousness.
This should astonish people. Every other world religion tells of a god requiring people to earn his favor by their good works and suffering. On the other hand, the Bible tells people how God knew of man’s inability to earn salvation. So He fulfilled the law by living a sinless life as a man, suffering, and dying on our behalf. Accepting this truth alone brings salvation and His favor. If sin brings death, and God forgives this sin in a person through Jesus, then the Christian has the promise of eternal life.
I know this might not have answered all the parts to your question and some of my points may have raised other questions. It’s hard to explain a whole doctrine within 2,000 words. But hopefully I’ve given you some understanding on why I believe in the significance of Jesus’s death on the cross.
Tuesday, July 28, 2009
Worthiness and Reward - Avoiding younger-brother-syndrome.
My friend Ken asked an old girlfriend and I the question, “Do you think you’re a good person?” I said, “Yes.” She hesitated before replying, “Well, it all depends.”
Ken asked me to explain my answer. I shrugged my shoulders and said matter-of-factly, “The Bible says I have died and risen in Christ, that I am hidden in Him. So God sees me as perfect and blameless. I’m good because Jesus is good.” Ken and his wife smiled and showed my girlfriend and I how the Bible explains Christ’s righteousness is given to us when we accept Him. My girlfriend got upset at this and went into a fury about how she knew her own sin and she didn’t think of herself as very good “on those days.” Then she turned to me, “I think you know it, too. You always have the right answer that’ll make everyone happy. You’re just a people pleaser.” We didn’t last much longer as a couple. Even so, she was partially correct at the time.
During that conversation with Ken, I truly believed what I said. I still do. I am not good on my own. But Jesus is good and I am in Jesus. He calls me good, so I am good. However, my attitude sometimes drifts from Christ’s righteousness to self-righteousness. Many of you have heard stories of God leading me to do strange acts of obedience that later become testimony of His goodness. After a certain time of service, I wonder when God will give me the big rewards. You know, a wife and family, a reliable car, or a best-selling book. That sort of thing. “If I do a good job for the Lord,” I’ll think, “then I should get the blessings I want.” It’s like I’m trying to do and say the right things to make God happy with me forgetting He is already pleased with me because of Jesus.
In Luke 15:11-31, Jesus tells a story. “A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, ‘How many of my father's hired men have more than enough bread, but I am dying here with hunger! I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.”’ So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.
“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be. And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ But he became angry and was not willing to go in; and his father came out and began pleading with him. But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ And he said to him, ‘Son, you have always been with me, and all that is mine is yours.’”
The first son, like my ex-girlfriend, knew how wretched he had been. He didn’t feel worthy to have the title of “Son” again. Whether she meant it this way or not, my Ex had essentially said the same thing. “I’m not good enough for Jesus to give me Grace, so I’m going to base my goodness on my merit and only accept His forgiveness.” She saw herself as a sinner-turned-servant instead of God’s princess.
On the other hand, there are times I pout because I don’t immediately experience all of the blessings I expect God to give His hard-working son. I’ll compare my experiences of blessings with others and begin to think somehow I’ve been snubbed. I’m not always in that state of mind, I’m just saying it happens.
People have a tendency to pick on the older son. What a crybaby, right? Can’t he be happy for other people? And we’re right to give this brother a hard time. However, we overlook the fact that the younger brother also had an incorrect view of his relationship with the father. He wanted to work for dad as a servant but didn’t get that far in his rehearsed apology. He said, “I’m not worthy to be called your son.” Then the father interrupted with gifts and joy.
The older son had a twisted sense of entitlement as if his work and obedience warranted blessings as wages. But the father told him, “No, everything of mine was always yours. What’s more, you were never apart from your father.”
Both sons needed the father to tell them, “You’re not my servant, you’re my son. You don’t have to earn my favor because you’re my son.” Does that mean the younger son wouldn’t maybe help dad clean up after the feast? Of course he would, sons do that to honor their fathers. Did the older son never see blessings and gifts from dad? He probably understood that he could ask for those blessings instead of passively waiting for them. Dad obviously liked blessing his kids.
I felt compelled to tell you this so that you might avoid two traps of the enemy. First, for the older-brother-club, be careful that you don’t worship and obey God for what He might give you. Worship and obey God because of who He is. The single greatest blessing He gave was the opportunity of a personal, intimate relationship with Him through the death and resurrection of Jesus. Scripture says in Galatians 3:26, “For you are all sons of God through faith in Christ Jesus.” As sons, we enjoy all of the Father’s benefits. A servant may have to earn favor, but sons have it as members of the family. “You are with me, and all that is mine is yours.”
For people suffering from younger-brother-syndrome, what would you have thought if the prodigal son insisted on taking the role of a servant and turned down all of the gifts the father gave? You’d call him an idiot. I think the father would have felt grievously wounded. Such a scenario wouldn’t have been an example of righteousness, but pride and stubbornness. When the younger son asked for his inheritance, this communicated that he wished his dad would just die and give him the money. This was intentional estrangement. If the son came back as a servant, he may have admitted his sin, but there would be no healing of the father/son relationship and the distance between them would still exist. This wouldn’t be a story of a homecoming but a boy continuing to demonstrate foolishness.
My second point is this. Younger-brother-syndrome can make a person accept a false attitude of unworthiness that despises the blessings of the God. James 1:17 says, “Every good thing given and every perfect gift is from above, coming down from the Father,” and the rest of the Bible says you can’t earn any of them. But because of Jesus taking the penalty for the sin in your life, you are free to receive every one of those gifts.
So let God bless you. Don’t feel bad about it. And don’t, under any circumstances, sulk at your own party.
Ken asked me to explain my answer. I shrugged my shoulders and said matter-of-factly, “The Bible says I have died and risen in Christ, that I am hidden in Him. So God sees me as perfect and blameless. I’m good because Jesus is good.” Ken and his wife smiled and showed my girlfriend and I how the Bible explains Christ’s righteousness is given to us when we accept Him. My girlfriend got upset at this and went into a fury about how she knew her own sin and she didn’t think of herself as very good “on those days.” Then she turned to me, “I think you know it, too. You always have the right answer that’ll make everyone happy. You’re just a people pleaser.” We didn’t last much longer as a couple. Even so, she was partially correct at the time.
During that conversation with Ken, I truly believed what I said. I still do. I am not good on my own. But Jesus is good and I am in Jesus. He calls me good, so I am good. However, my attitude sometimes drifts from Christ’s righteousness to self-righteousness. Many of you have heard stories of God leading me to do strange acts of obedience that later become testimony of His goodness. After a certain time of service, I wonder when God will give me the big rewards. You know, a wife and family, a reliable car, or a best-selling book. That sort of thing. “If I do a good job for the Lord,” I’ll think, “then I should get the blessings I want.” It’s like I’m trying to do and say the right things to make God happy with me forgetting He is already pleased with me because of Jesus.
In Luke 15:11-31, Jesus tells a story. “A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, ‘How many of my father's hired men have more than enough bread, but I am dying here with hunger! I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.”’ So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.
“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be. And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ But he became angry and was not willing to go in; and his father came out and began pleading with him. But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ And he said to him, ‘Son, you have always been with me, and all that is mine is yours.’”
The first son, like my ex-girlfriend, knew how wretched he had been. He didn’t feel worthy to have the title of “Son” again. Whether she meant it this way or not, my Ex had essentially said the same thing. “I’m not good enough for Jesus to give me Grace, so I’m going to base my goodness on my merit and only accept His forgiveness.” She saw herself as a sinner-turned-servant instead of God’s princess.
On the other hand, there are times I pout because I don’t immediately experience all of the blessings I expect God to give His hard-working son. I’ll compare my experiences of blessings with others and begin to think somehow I’ve been snubbed. I’m not always in that state of mind, I’m just saying it happens.
People have a tendency to pick on the older son. What a crybaby, right? Can’t he be happy for other people? And we’re right to give this brother a hard time. However, we overlook the fact that the younger brother also had an incorrect view of his relationship with the father. He wanted to work for dad as a servant but didn’t get that far in his rehearsed apology. He said, “I’m not worthy to be called your son.” Then the father interrupted with gifts and joy.
The older son had a twisted sense of entitlement as if his work and obedience warranted blessings as wages. But the father told him, “No, everything of mine was always yours. What’s more, you were never apart from your father.”
Both sons needed the father to tell them, “You’re not my servant, you’re my son. You don’t have to earn my favor because you’re my son.” Does that mean the younger son wouldn’t maybe help dad clean up after the feast? Of course he would, sons do that to honor their fathers. Did the older son never see blessings and gifts from dad? He probably understood that he could ask for those blessings instead of passively waiting for them. Dad obviously liked blessing his kids.
I felt compelled to tell you this so that you might avoid two traps of the enemy. First, for the older-brother-club, be careful that you don’t worship and obey God for what He might give you. Worship and obey God because of who He is. The single greatest blessing He gave was the opportunity of a personal, intimate relationship with Him through the death and resurrection of Jesus. Scripture says in Galatians 3:26, “For you are all sons of God through faith in Christ Jesus.” As sons, we enjoy all of the Father’s benefits. A servant may have to earn favor, but sons have it as members of the family. “You are with me, and all that is mine is yours.”
For people suffering from younger-brother-syndrome, what would you have thought if the prodigal son insisted on taking the role of a servant and turned down all of the gifts the father gave? You’d call him an idiot. I think the father would have felt grievously wounded. Such a scenario wouldn’t have been an example of righteousness, but pride and stubbornness. When the younger son asked for his inheritance, this communicated that he wished his dad would just die and give him the money. This was intentional estrangement. If the son came back as a servant, he may have admitted his sin, but there would be no healing of the father/son relationship and the distance between them would still exist. This wouldn’t be a story of a homecoming but a boy continuing to demonstrate foolishness.
My second point is this. Younger-brother-syndrome can make a person accept a false attitude of unworthiness that despises the blessings of the God. James 1:17 says, “Every good thing given and every perfect gift is from above, coming down from the Father,” and the rest of the Bible says you can’t earn any of them. But because of Jesus taking the penalty for the sin in your life, you are free to receive every one of those gifts.
So let God bless you. Don’t feel bad about it. And don’t, under any circumstances, sulk at your own party.
Thursday, July 16, 2009
Pride and Humility - Understanding how strength can become a destructive weakness
Many people in our church have committed to reading the book of Proverbs three times this summer. When I made this commitment, I also decided to change my actions and thinking when the Holy Spirit highlighted certain passages. The book promises wisdom to young men and I wanted my heart open to receive whatever instruction it offered.
Having read the book several times (dad would make me read through the whole thing as punishment whenever he heard me use foul language, which means I have some catching up to do), I expected to have one or two minor confrontations in what I would read this time. Certain passages about work and savings challenged the way I approached finances. Verses regarding family especially shifted my thinking from “something in the future” to “something I need to prepare for today”. Already, I see the benefit of living according to scripture.
A certain verse stood out during my prayer time one morning. Proverbs 16:18, “Pride goes before destruction, and a haughty spirit before stumbling.” Being a man who frequently suffers from seasons of arrogance, many people around me had quoted “Pride comes before the fall”. It’s not as if I had never noticed the verse before, so I put it out of my mind as a simple moment of recognition, like when I come across old Sunday School memory verses.
Some time later, a friend of mine told me about how he had to discipline his daughter. “She’s a really great kid,” he said. “I don’t want her to feel punished because she’s bad. I want to encourage her with correction.” He asked her to read The Screwtape Letters so she might see some of the ways the enemy uses deception. We talked about Lewis’s point in Mere Christianity where Satan creates nothing and only perverts everything God already created. God creates strength, Satan turns it into brutality. God creates alcohol (believe it, people), Satan pushes for drunkenness. God creates sex, Satan develops porn. This reminded me of a Graham Cooke teaching where he talks about praying in “the opposite spirit”. The idea is that truth is stronger than lies, purity is stronger than impurity, and so on. So when a person is struggling with sin, pray for God to reveal who they are in Jesus and encourage them to live they way He intended. During this teaching, Cooke jokes, “Nobody ever thinks to themselves, ‘I want to be the worst Christian in history!’”
Then I remembered Proverbs 16:18. God has given us all certain gifts and talents. He gave Samson strength, but he became proud and used his strength for selfish purposes. The Bible specifically talks about David’s good looks in 1 Samuel 16. He was attractive, and he eventually gave into sexual sin in 2 Samuel 11. His son Absalom possessed great leadership qualities, but Absolom used his power over the people to incite rebellion in 2 Samuel 15.
Dad used to tell me that my greatest strength is also my greatest weakness. During that period of my life, I could easily detect this in others. A guy I knew in Michigan had incredible relational skills and powers of persuasion. At one time, he told me, it was his life’s mission to get as many people as possible on drugs. Particularly acid. Then Jesus got a hold of him and he became a pastor, using those same gifts for the Kingdom of God. A girl at my old church was an actress and model. She was beautiful and had the ability to capture people’s attention. For about a month, she managed to date two guys at the same time. The dudes were friends and eventually found out about the two-timing. Both confronted her separately and she convinced them that she had broken up with the other. I knew she could use her talent as a way to speak truth onstage, but it turned ugly when she used that talent for people-pleasing offstage.
In my younger days, I used to feel so justified by all these stories. I may have problems, I thought, but at least I’m not like them. The truth was, however, that I was a massive liar. I mean world-class. Half the fun of summer camp was seeing what preposterous story people would believe. At the age of 13, I told people I used much heavier drugs than the ones I actually tried. Supposedly, I’d been in several fights where I came out victorious when in fact I lost almost every one of those humiliating and lackluster scuffles. When I was 14, I told people about how I could have signed a record contract but turned it down. Once, I even convinced a small audience of people that my dad was black.
My strength and weakness were the same. I realized that I had the ability to tell a good story, a believable story. The enemy had used me as an effective tool to spread lies. I was so duped that I even believed some of these stories and many years after my reform had to remind myself, “Oh wait, I made that all up when I was a teenager.” There was a two-year period of time when I dabbled in something called “automatic writing”. I used to blank out my thoughts and write whatever came to mind. At first, the writing was interesting. Over time, though, I wouldn’t even think about what my hand wrote and the material became increasingly dark. It never occurred to me what evil voices I had allowed to speak freely in my mind. Toward the end of this experiment, I even saw some of the stuff I was writing, not necessarily understanding that I was writing the vision. The whole experience freaked me out so much that I stopped writing outside of school papers for a few years. In a perverse sort of way, I was even proud of my ability to keep from sinning by not writing.
God gave me these gifts to glorify Him but then I became proud when I realized the power of what I possessed. The enemy had me using my storytelling for sinful purposes. Automatic writing twisted a God-given gift and proved a counterfeit of my ability to hear His voice. When I first decided to repent of these things, I feared what would happen if I continued to use my gifts and stopped altogether. At first, I was in bondage to sin, and then I was in bondage to the fear of sin. Both prevented me from using the gifts God had given for His glory, and so both forms of bondage proved unrighteous. Pride in my abilities truly had brought destruction.
A similar verse in Proverbs 29 says, “A man's pride will bring him low, but a humble spirit will obtain honor.” This goes back to Xerox Copies. God is ultimate and so deserves all glory, honor, and praise. The gifts and talents we have make us proud when we think they originated within ourselves, but they can become powerful, kingdom-building tools when we recognize their purpose and source in God. If a Christian recognizes the truth of Galatians 2:20, having their identity in Jesus, then a humble attitude of his strength will bring honor to the One who truly deserves it.
In terms of sin, it can also bring freedom. Think about your struggles. To my friend who used to be the Apostle of Acid, God humbled him and put him in public ministry. That part of his life found redemption. After my life as a career liar and automatic writer, God told my dad to help him write his book. Now, years later, I find myself writing to God’s glory and telling stories to build people’s faith. Where I once feared I would sin using these gifts, I rejoice in the redemption I have experienced.
Having read the book several times (dad would make me read through the whole thing as punishment whenever he heard me use foul language, which means I have some catching up to do), I expected to have one or two minor confrontations in what I would read this time. Certain passages about work and savings challenged the way I approached finances. Verses regarding family especially shifted my thinking from “something in the future” to “something I need to prepare for today”. Already, I see the benefit of living according to scripture.
A certain verse stood out during my prayer time one morning. Proverbs 16:18, “Pride goes before destruction, and a haughty spirit before stumbling.” Being a man who frequently suffers from seasons of arrogance, many people around me had quoted “Pride comes before the fall”. It’s not as if I had never noticed the verse before, so I put it out of my mind as a simple moment of recognition, like when I come across old Sunday School memory verses.
Some time later, a friend of mine told me about how he had to discipline his daughter. “She’s a really great kid,” he said. “I don’t want her to feel punished because she’s bad. I want to encourage her with correction.” He asked her to read The Screwtape Letters so she might see some of the ways the enemy uses deception. We talked about Lewis’s point in Mere Christianity where Satan creates nothing and only perverts everything God already created. God creates strength, Satan turns it into brutality. God creates alcohol (believe it, people), Satan pushes for drunkenness. God creates sex, Satan develops porn. This reminded me of a Graham Cooke teaching where he talks about praying in “the opposite spirit”. The idea is that truth is stronger than lies, purity is stronger than impurity, and so on. So when a person is struggling with sin, pray for God to reveal who they are in Jesus and encourage them to live they way He intended. During this teaching, Cooke jokes, “Nobody ever thinks to themselves, ‘I want to be the worst Christian in history!’”
Then I remembered Proverbs 16:18. God has given us all certain gifts and talents. He gave Samson strength, but he became proud and used his strength for selfish purposes. The Bible specifically talks about David’s good looks in 1 Samuel 16. He was attractive, and he eventually gave into sexual sin in 2 Samuel 11. His son Absalom possessed great leadership qualities, but Absolom used his power over the people to incite rebellion in 2 Samuel 15.
Dad used to tell me that my greatest strength is also my greatest weakness. During that period of my life, I could easily detect this in others. A guy I knew in Michigan had incredible relational skills and powers of persuasion. At one time, he told me, it was his life’s mission to get as many people as possible on drugs. Particularly acid. Then Jesus got a hold of him and he became a pastor, using those same gifts for the Kingdom of God. A girl at my old church was an actress and model. She was beautiful and had the ability to capture people’s attention. For about a month, she managed to date two guys at the same time. The dudes were friends and eventually found out about the two-timing. Both confronted her separately and she convinced them that she had broken up with the other. I knew she could use her talent as a way to speak truth onstage, but it turned ugly when she used that talent for people-pleasing offstage.
In my younger days, I used to feel so justified by all these stories. I may have problems, I thought, but at least I’m not like them. The truth was, however, that I was a massive liar. I mean world-class. Half the fun of summer camp was seeing what preposterous story people would believe. At the age of 13, I told people I used much heavier drugs than the ones I actually tried. Supposedly, I’d been in several fights where I came out victorious when in fact I lost almost every one of those humiliating and lackluster scuffles. When I was 14, I told people about how I could have signed a record contract but turned it down. Once, I even convinced a small audience of people that my dad was black.
My strength and weakness were the same. I realized that I had the ability to tell a good story, a believable story. The enemy had used me as an effective tool to spread lies. I was so duped that I even believed some of these stories and many years after my reform had to remind myself, “Oh wait, I made that all up when I was a teenager.” There was a two-year period of time when I dabbled in something called “automatic writing”. I used to blank out my thoughts and write whatever came to mind. At first, the writing was interesting. Over time, though, I wouldn’t even think about what my hand wrote and the material became increasingly dark. It never occurred to me what evil voices I had allowed to speak freely in my mind. Toward the end of this experiment, I even saw some of the stuff I was writing, not necessarily understanding that I was writing the vision. The whole experience freaked me out so much that I stopped writing outside of school papers for a few years. In a perverse sort of way, I was even proud of my ability to keep from sinning by not writing.
God gave me these gifts to glorify Him but then I became proud when I realized the power of what I possessed. The enemy had me using my storytelling for sinful purposes. Automatic writing twisted a God-given gift and proved a counterfeit of my ability to hear His voice. When I first decided to repent of these things, I feared what would happen if I continued to use my gifts and stopped altogether. At first, I was in bondage to sin, and then I was in bondage to the fear of sin. Both prevented me from using the gifts God had given for His glory, and so both forms of bondage proved unrighteous. Pride in my abilities truly had brought destruction.
A similar verse in Proverbs 29 says, “A man's pride will bring him low, but a humble spirit will obtain honor.” This goes back to Xerox Copies. God is ultimate and so deserves all glory, honor, and praise. The gifts and talents we have make us proud when we think they originated within ourselves, but they can become powerful, kingdom-building tools when we recognize their purpose and source in God. If a Christian recognizes the truth of Galatians 2:20, having their identity in Jesus, then a humble attitude of his strength will bring honor to the One who truly deserves it.
In terms of sin, it can also bring freedom. Think about your struggles. To my friend who used to be the Apostle of Acid, God humbled him and put him in public ministry. That part of his life found redemption. After my life as a career liar and automatic writer, God told my dad to help him write his book. Now, years later, I find myself writing to God’s glory and telling stories to build people’s faith. Where I once feared I would sin using these gifts, I rejoice in the redemption I have experienced.
Monday, June 29, 2009
Give Us a Sign.
A man I met at work recently read Stark Raving Obedience. After a few minutes of conversation, he made it known that he believed in God and worked as a missionary. A week later, he handed me a slip of paper. “These are some questions I have about your faith,” he said. Since my shift had not yet ended, I told him that I would read his questions later and write my answers. I planned on writing him a note, but after I read these questions, I decided to write a post.
The note reads, “If God really speaks to you, some questions.
1. My middle name.
2. My father’s middle name.
3. My grandfather’s names (father’s father and mother’s father)
4. Grammatical use of “dad and I” & “dad and me”
5. Where did you get a story of a woman standing on her head?”
When this man told me he wanted to ask questions about my faith, these were not the questions I expected. However, this is not the first time someone has asked me to prove that I hear God speak.
I want to make it clear that hearing God’s voice leads to a closer relationship with Him. The purpose of this dialogue is to develop intimacy and ultimately for God to glorify Himself. When God tells me to pray for a complete stranger’s healing, it can seem strange at first. But when it so happens the stranger has an ailment or injury, I’m excited by the confirmation. Then, if we see healing occur at that moment (which has happened on a few occasions), God gets the praise and I learn to trust His voice even more.
On the other hand, for the man who wants me to recite his genealogy, what does he hope for? If I give him incorrect answers, does that supposedly prove God’s silence and my delusion? If I answer correctly, what would that accomplish? Would it bring him closer to God? To be honest, I don’t want to treat my conversations with God like a game of Mind Reader.
Some Pharisees asked Jesus for a sign in Matthew 12:38-40. “Then some of the scribes and Pharisees said to Him, ‘Teacher, we want to see a sign from You.’ But He answered and said to them, ‘An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.’” A chapter earlier, they questioned His divinity and now ask for a sign as proof. Jesus refuses to perform tricks and says, in essence, that His death and resurrection will have to do. As if that weren’t enough, right?
Four chapters later in Matthew 16, the text tells us that the Pharisees approached Jesus with some Sadducees and again asked for a sign as a test. In fact, the text in Stern’s translation from the Hebrew says they did this in order to trap Him. Again, Jesus rebuffs them and repeats himself in verse 4. “‘An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.’ And He left them and went away.”
The Lord brought two things to mind as I thought of these passages in Matthew. First, Pharisees and Sadducees were theologically opposed to each other much in the same way that we see opposition between Armenians and Calvinists today. I had to laugh. Isn’t it funny how Jesus can bring people together? Even if it’s to oppose Him? Just a thought.
Second, I wondered how they intended to trap Him with their request. Jesus, as God, had the power to show them His divinity. Hadn’t He performed signs and wonders throughout His ministry? Then I remembered some passages in John. First, in John 6, Jesus miraculously fed five thousand people then told them to seek Him and not the sign. Most of the people didn’t like this rebuke. In fact, even the disciples found it hard to swallow at first. Then in John 7, the Jews question Jesus’s education as He teaches in the temple. He responds in verses 16-18, “So Jesus answered them and said, ‘My teaching is not Mine, but His who sent Me. If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.’” Now in John 8:12-13, “Jesus again spoke to them, saying, ‘I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.’ So the Pharisees said to Him, ‘You are testifying about Yourself; Your testimony is not true.’” In the following verses, Jesus explains how His relationship with the triune God allows the three parts to testify and glorify each other. They missed the point about His relationship with the Father, how He only said what the Father told Him to say, how He sought to bring glory to God.
I’m not Jesus. I don’t deserve the honor and glory and I shouldn’t do anything to seek praise due to Him. I want to point people to Jesus. I don’t want to waste time defending myself. When I read this man’s list of questions, I felt so much disappointment. Were these questions about my faith, I would have gladly answered them. But they seemed like a test of my truthfulness, sanity, and grammar. So, I respectfully decline to answer all but one of His questions. He asked where I got a story about a woman standing on her head. Fifteen years ago, a woman in a mid-Michigan church heard God and obeyed. My father came in contact with her through a friend of his, her pastor at the time. Since then, the story has grown legs and unfortunately suffered from a game of telephone. We are certain of the story’s accuracy as we tell it. If that isn’t convincing enough, we have fifteen more years of stories like hers.
I tell these stories in hopes that they will build people’s faith and come to understand more of the one true God who is both infinite and personal. Jesus forgive me for any other motive.
The note reads, “If God really speaks to you, some questions.
1. My middle name.
2. My father’s middle name.
3. My grandfather’s names (father’s father and mother’s father)
4. Grammatical use of “dad and I” & “dad and me”
5. Where did you get a story of a woman standing on her head?”
When this man told me he wanted to ask questions about my faith, these were not the questions I expected. However, this is not the first time someone has asked me to prove that I hear God speak.
I want to make it clear that hearing God’s voice leads to a closer relationship with Him. The purpose of this dialogue is to develop intimacy and ultimately for God to glorify Himself. When God tells me to pray for a complete stranger’s healing, it can seem strange at first. But when it so happens the stranger has an ailment or injury, I’m excited by the confirmation. Then, if we see healing occur at that moment (which has happened on a few occasions), God gets the praise and I learn to trust His voice even more.
On the other hand, for the man who wants me to recite his genealogy, what does he hope for? If I give him incorrect answers, does that supposedly prove God’s silence and my delusion? If I answer correctly, what would that accomplish? Would it bring him closer to God? To be honest, I don’t want to treat my conversations with God like a game of Mind Reader.
Some Pharisees asked Jesus for a sign in Matthew 12:38-40. “Then some of the scribes and Pharisees said to Him, ‘Teacher, we want to see a sign from You.’ But He answered and said to them, ‘An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.’” A chapter earlier, they questioned His divinity and now ask for a sign as proof. Jesus refuses to perform tricks and says, in essence, that His death and resurrection will have to do. As if that weren’t enough, right?
Four chapters later in Matthew 16, the text tells us that the Pharisees approached Jesus with some Sadducees and again asked for a sign as a test. In fact, the text in Stern’s translation from the Hebrew says they did this in order to trap Him. Again, Jesus rebuffs them and repeats himself in verse 4. “‘An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.’ And He left them and went away.”
The Lord brought two things to mind as I thought of these passages in Matthew. First, Pharisees and Sadducees were theologically opposed to each other much in the same way that we see opposition between Armenians and Calvinists today. I had to laugh. Isn’t it funny how Jesus can bring people together? Even if it’s to oppose Him? Just a thought.
Second, I wondered how they intended to trap Him with their request. Jesus, as God, had the power to show them His divinity. Hadn’t He performed signs and wonders throughout His ministry? Then I remembered some passages in John. First, in John 6, Jesus miraculously fed five thousand people then told them to seek Him and not the sign. Most of the people didn’t like this rebuke. In fact, even the disciples found it hard to swallow at first. Then in John 7, the Jews question Jesus’s education as He teaches in the temple. He responds in verses 16-18, “So Jesus answered them and said, ‘My teaching is not Mine, but His who sent Me. If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.’” Now in John 8:12-13, “Jesus again spoke to them, saying, ‘I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.’ So the Pharisees said to Him, ‘You are testifying about Yourself; Your testimony is not true.’” In the following verses, Jesus explains how His relationship with the triune God allows the three parts to testify and glorify each other. They missed the point about His relationship with the Father, how He only said what the Father told Him to say, how He sought to bring glory to God.
I’m not Jesus. I don’t deserve the honor and glory and I shouldn’t do anything to seek praise due to Him. I want to point people to Jesus. I don’t want to waste time defending myself. When I read this man’s list of questions, I felt so much disappointment. Were these questions about my faith, I would have gladly answered them. But they seemed like a test of my truthfulness, sanity, and grammar. So, I respectfully decline to answer all but one of His questions. He asked where I got a story about a woman standing on her head. Fifteen years ago, a woman in a mid-Michigan church heard God and obeyed. My father came in contact with her through a friend of his, her pastor at the time. Since then, the story has grown legs and unfortunately suffered from a game of telephone. We are certain of the story’s accuracy as we tell it. If that isn’t convincing enough, we have fifteen more years of stories like hers.
I tell these stories in hopes that they will build people’s faith and come to understand more of the one true God who is both infinite and personal. Jesus forgive me for any other motive.
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