Five of the Twelve - Jonah and an unfair God.

David Bowie said it best in his role as Jareth the Goblin King in The Labyrinth. Jennifer Connelly complains, "It's not fair" when Jareth sets up obstacles for her to rescue her baby brother. Jareth replies to her protest, "You say that so often! I wonder what your basis for comparison is." When I first saw the movie, I cared more about seeing what muppet-like creatures would next appear. But when I actually heard Bowie's line for the first time, I realized how often I had said the words, "It's not fair" without having any context for fairness.

Connelly's character can annoy you with her complaining. As I read Jonah last week, I felt the same way with this runaway prophet. The opening verse sounds like any other interaction between God and His prophets. "The word of the Lord came to Jonah the son of Amittai: 'Set out for the great city of Nineveh, and proclaim to it that their wickedness has come to my attention." Not too weird for God, right? How many other prophets were told to go and call cities out on their evil practices? Nearly all of them. But Jonah does something so strange we mainly hear his book in the form of a children's story. It's silly, cartoonish. Jonah tries to literally run away from God.

He buys his way onto a ship headed out to Tarshish, then considered the furthest point of the known world. A violent storm threatens to break the ship into pieces at sea and the sailors try everything to hold it together. Eventually, they think to themselves, somebody must have angered a god. The captain finds Jonah asleep in the bottom of the boat and wakes him. "What do you mean by sleeping?" he asks. "Get up! Call on your god! Maybe the god will remember us, and we won't die." When Jonah confesses his sin, he says to the sailors, "I am a Hebrew; and I fear the Lord, the God of heaven, who made both the sea and the dry land." I wonder if, as he said it, Jonah realized there's no escaping a God who made everything. If you can run there, He created it.

Jonah tells the men to throw him into the sea so that God will spare their ship. They oblige. Then the best part of the Sunday School story happens. God sends a huge fish to swallow Jonah whole. The prophet remains alive in the belly of the fish for three days. While in there, amazingly, the prophet sings out a beautiful song of praise to God. He tells of God saving him from Hell and certain death and proclaims, "Salvation comes from the Lord!" Then God tells the fish, "Puke him up on that beach over there."

When we read how Jonah goes to Nineveh, we might assume that he has learned his lesson. The truth is he still doesn't want to prophesy and only does so begrudgingly. How can we know this? Because of what happens when the people of Nineveh actually repent of their sin to God. Pagan people who know nothing of the God of the Bible are moved to humble themselves from the commoner to the King. Instead of finding joy and praising God for this, Jonah gets pissed. In an angry prayer, we learn the true reason for his flight to Tarshish. Jonah knew of God's mercy. He didn't want God to spare the people of Nineveh. He wanted them punished for their sins. Jonah is so pissed off, in fact, he prays, "please, just take my life away from me; it's better for me to be dead than alive!" Let's pause for a moment and reflect on the prophet's tantrum.

God's response is so wonderfully patient. "Is it right for you to be so angry?"

It appears Jonah isn't listening. He goes outside of the city and builds a shelter so he can watch the city destroyed, should God change His mind. As he sits, God causes a castor-bean plant (whatever that is) to grow up around the shelter, giving Jonah shade and comfort despite his angry vigil. Then, the next morning, God sends a worm to eat away at the plant and it withers. Now the sun and wind scorch Jonah, and the prophet again cries out, "I would be better off dead than alive!" It's not fair! It's not fair!

God discusses the significance of the plant with Jonah in a patient and loving tone, unlike the authoritative way He put down Job's complaints. "God asked Jonah, 'Is it right for you to be so angry about the castor-bean plant?' He answered, 'Yes, it's right for me to be so angry that I could die!' The Lord said, 'You're concerned over the castor-bean plant, which cost you no effort; you didn't make it grow; it came up in a night and perished in a night. So shouldn't I be concerned about the great city of Nineveh, in which there are more than 120,000 people who don't know their right hand from their left - not to mention all the animals?'"

And that's how the book ends. With God's rhetorical question. It's pretty safe to say Jonah finally heard God and saw the sinfulness of his attitude. Some Bible teachers believe Jonah wrote this book as an act of repentance. Like Jonah, we praise God for showing us mercy in saving our lives from certain death but stomp around fuming when He doesn't punish the people who actually deserve it. The fact is we all deserve it. Jonah knew it on the ship. The people of Nineveh knew it when they heard Jonah's prophecy. None of us deserve God's grace. But God still gives it to whomever He chooses. It costs us no effort. How could we not rejoice in His mercy?

Jesus name-dropped Jonah once or twice, referring to "the sign of Jonah". The Pharisees believed they deserved God's favor because of their behavior and lineage. They asked Jesus for a sign to prove He was Messiah, as if all the work of Jesus's ministry wasn't proof enough. Jesus tells them, "A wicked and adulterous generation asks for a sign? No! None will be given to it but the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the depths of the earth" (Matthew 12:39-40).

Salvation comes from the Lord. Only Him. Jesus fulfilled the sign of Jonah when He rose to life three days after His death. In His death and resurrection, Jesus offers salvation for us all, be we kings, commoners, sailors, or prophets. Because of this, it's silly for us to whine about God's fairness. Obviously, God isn't fair. He loves us in spite of our sin.

Four of the Twelve - Obadiah and a question of kingdoms

Perspective, for people like us, has limitations. We live within the confines of time and space. God, the creator of time and space, lives in eternity. Eternity isn't a never-ending sequence of moments, though. God exists outside of time and space. So, we can assume He sees all the points of human history, forwards and backwards, all at once.

Have you got all that? Read it again if you need to. It's important.

I want to make sure we keep this idea of eternity in mind as we study Obadiah. It's a short book. One chapter where God lowers the doom on Edom. At first glace, it sounds like the kind of thing one of the major prophets would have said as an afterthought. I suppose that's why so many Christians overlook Obadiah, or read him simply because his book falls on a certain date in the Bible-in-a-year calendar. But if all scripture is inspired by God and profitable, then why put it in there at all?

To understand the words of Obadiah, let's go back to the birth of Jacob and Esau in Genesis. In chapter 25, Rebekah becomes pregnant with twins. "The children fought with each other inside her so much that she said, 'If it's going to be like this, why go on living?' So she went to inquire of the Lord, who answered her, 'There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger" (Gen. 25:22-23). Esau is born first, Jacob (later named Israel) comes second. The first story told of the brothers' relationship explains how Esau sold his rights as the oldest son to Jacob for a red-lentil stew. The word "Edom" means "red" in Hebrew and was given to Esau, apparently as a reminder of "how little he valued his birthright."

In chapter 27, we read of how Rebekah and Jacob trick the now-blind Isaac into giving his blessing to Jacob instead of Esau. Isaac blesses Jacob, saying, "may God give you dew from heaven, the richness of the earth, and grain and wine in abundance. May peoples serve you and nations bow down to you. May you be lord over your kinsmen, let your mother's descendants bow down to you. Cursed be everyone who curses you, and blessed be everyone who blesses you!" Jacob slips out of Isaac's tent just before Esau enters to find the blessing already gone. He weeps and begs his father to give him a blessing as well. Isaac says to Esau, "Here! Your home will be of the richness of the earth and of the dew of heaven from above. You will live by your sword, and you will serve your brother. But when you break loose, you will shake his yoke off of your neck."

In time, Jacob and Esau have children who birth generations becoming the nations of Israel and Edom. At the time of Obadiah's prophecy against Edom, it might have made the people wonder why Edom wasn't serving Israel as predicted in Genesis. Obadiah 11-14 tells of wrongs Edom committed toward Israel in the past. Standing by passively as other nations came in to conquer and destroy. Rejoicing over their disaster. Taking advantage of the calamity and looting Jerusalem. Killing those fleeing the invaders. I can see some wise man explaining how Edom broke loose and shook off the yoke.

But Obadiah's prophecy is forward-looking. God has more in mind for the nation of Esau. The second half of Obadiah tells of how God will bring judgment to Edom and restore Israel as the ruling nation. When God made these new promises, one had a choice to trust God's reputation or the pain of surrounding circumstances.

For those who believe in Jesus, we can see how God fulfilled his promises in the coming Messiah. Even though Jesus fulfilled the messianic prophecies, there are some prophecies He has yet to fulfill. For example, the prophecies of Jesus coming to judge the living and the dead? That hasn't happened yet. What about His return to earth to rule and reign as King. Obadiah points to this day when God reestablishes Israel in verse 21, "Then the victorious will ascend Mount Zion to rule over Mount Esau, but the kingship will belong to the Lord."

See? Perspective is important. We can have a few reactions to God's promises. One response shows pride when we trust in our understanding of God's promises more than the One who made the promise. This might foster an attitude of unbelief. Another response recognizes the eternal God instead of the temporal circumstance. When God tells of what's to come, we can have patience as He leads us toward the promise.

In the end, Obadiah's prophecy had little to do with the struggle between the Kingdom of Edom and the Kingdom of Israel. Instead, Obadiah proclaimed the eternal Kingdom of God.

Encouraging Endurance - Or, avoiding Ishmaels.

A pastor I know in Michigan once told me that he sat in the front row of his own sermons. My weblog’s description says that I write about what God teaches me through prayer. Very often, I feel like I’m exposing my own life in Jesus rather than teaching others how to live. For example, Ribs, Patience, and Trust. So I’m going to get a little personal here.

I believe that God has made several promises for my life. I’ve written all of them down and regularly read through them as I pray. He has fulfilled some of them and this encourages me to keep asking for the others. Even so, I have yet to see the other promises fulfilled. Sometimes, as I wait, I become frustrated and even despair. “Will these ever happen?” When I talk about it with other believers, I feel silly because I know in my heart God is faithful. The knowledge of God’s faithfulness, though, doesn’t necessarily make me feel better.

Certainly, you all have experienced this feeling. It’s easy to forget we serve an infinite God who lives outside of time, who created time and has sovereign control over it. Spiritually, we can grow weary in trusting and waiting. In that weariness, I have looked for distractions. Then the distractions become idols as I seek comfort from the frustration. God told me those promises to give me hope for things to come and I believe this is why the writer of Hebrews encouraged believers to endure in their waiting. Hebrews 10:36, “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.” (NASB)

In The CJB (Complete Jewish Bible) translation, the word “trust” substitutes for the word “faith”. Trust implies that a person’s life demonstrates their belief in the truth. They have a confidence in what they know. Hebrews 11:1 describes, “Trusting is being confident of what we hope for, convinced about things we do not see.” The following verses describe how different men in the Old Testament trusted God’s promises and were called righteous. This lifestyle is so important, the writer says in verse 6, “And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.”

Of all the people mentioned in this passage, I like the one about Abraham best. Hebrews 11:11, “By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy.” One could read this verse and think, “Yeah, Abraham. He must have really trusted God with the promise of a son.” But even Abraham and Sarah got tired of waiting at one point. In Genesis 16, Sarah pimps her Egyptian slave-girl out to her husband so they can have a child somehow, anyhow. Abraham doesn’t seem to put up much of a fight, which I find interesting.

So he has sex with his wife’s slave. Of course, this attempt to speed along God’s promise through their own wisdom turned ugly. Hagar, the slave-girl, becomes pregnant with a son named Ishmael. Only then does Sarah regret her actions. She complains to Abraham, who shrugs his shoulders and denies any responsibility in the matter. Sarah quickly comes to hate Hagar, treating her “so harshly that she ran away”. Craig Brown, pastor of City Church in East Nashville, noted how Exodus uses the same word for harsh treatment to describe Egypt’s cruel abuse of the Hebrew slaves. Sarah didn’t just say mean words and give cold looks. This wasn’t mere gossip with the other slaves to vilify Hagar. She beat the shit out of this poor woman, possibly to a point near death.

Looking at the story of Hagar this way, we might think differently of this righteous man of faith who’s trust stood as a testament in Hebrews 11. Instead of judging Abraham, though, we need to recognize this as a cautionary tale of what can happen when we fail to endure. It would do me well to remember what can happen when I try to take matters in my own hands because I’m frustrated and impatient.

When God appears to Abraham in chapter 17, he falls on his face in repentance. In no passage do I see where God punished Abraham for his sin (unless you consider adult circumcision punishment). What does God do? He repeats His promises. He encouraged Abraham to trust His promise and wait for the miracle.

In light of this, we can read that famous passage in Hebrews 12:1-4 with some new perspective. “So then, since we are surrounded by such a great cloud of witnesses (referring to the people spoken of in chapter 11), let us, too, put aside every impediment – that is, the sin which easily hampers our forward movement – and keep running with endurance in the contest set before us, looking away to the Initiator and Completer of that trusting, Jesus – who in exchange for obtaining the joy set before him (or promised to Him), endured execution on a cross as a criminal, scorning the shame, and has sat down at the right hand of the throne of God. Yes, think about him who endured such hostility against himself from sinners, so that you won’t grow tired or become despondent. You have not yet resisted to the point of shedding blood in the contest against sin.”

Jesus, as our example, endured death on the cross because of God’s promises. He knew of the promises in the Old Testament where God would bring salvation through His Son, the Messiah. He repeatedly told His disciples that He had to suffer and die so God might fulfill these promises. During the beatings, mockery, unjust trials, shame, and crucifixion, Jesus could have called down angels and had them slaughter every offender. Yet He obediently endured and continued to trust the Father through it all.

Among the many things I believe God wants to give me, He has promised me a wife and children. A few years ago, I “grew tired and became despondent”. It pains me to say it, but I picked someone who I figured would say yes. We dated, got engaged, and I went on my merry way toward sinful misery. God, in His mercy, convicted me and I ended the relationship. Since then, I’ve continued on in trust, allowing Him to direct my steps toward a wife. But the path doesn’t always make sense and I must admit that I find myself again growing tired. I’m saying this partially to let you know of my own journey in trusting God. I’m also saying this because I need to sit in the front row of my own sermon. Abraham was 100 years old when God gave him Isaac as a son. I don’t think I’ll have to wait that long for God’s promise in my life, but shouldn’t I trust Him as if I did? Do I ever have a right to let doubt and weariness justify my own Ishmaels?

As an encouragement, I’ll end with James 1:2-4. “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (NASB) God uses hard times like these because it produces endurance. It makes us stronger, more able to handle bigger promises and the challenges involved. James tells us that endurance through these struggles will come to our good. In them, we will lack nothing.

A Bend In the Path – Promises and Patience.

I started writing a graphic novel two months ago. It’s about Jewish people in the old west. The idea for the story came to me when I played a concert in Grand Rapids last summer. This girl was hanging around as I waited for my turn on stage. I had a Star of David that I’d picked up in Jerusalem and I was fidgeting with it in my right hand. She caught a glimpse of it and asked, “Are you a sheriff?” I tried not to make fun of her, but it got me thinking, “I wonder if there was a Jewish sheriff in some dusty gold-rush town…”

The story has gone through some changes from that initial thought and I’ve already had a lot of fun the past few weeks. At one point in the story, as the Jews sail on a ship headed to California, a Russian listens to a Jewish boy talk about his faith. The boy narrates the story, “As I told him of King David hiding in caves while King Saul sought to kill him, he stopped me. ‘I have heard these stories. The priest at the Orthodox Church told them to me. What I don’t understand is God’s power to give things He promises to people. He told your people that they would have the Promised Land, and yet they did not have it for centuries. He told David that he was king while Saul still sat on the throne. Then David had to run for his life, hiding in caves until Saul died. Could not God promise something and then simply give it?’”

After I wrote this question, I realized that I didn’t have an answer for the boy to give the Russian. Then I realized that I didn’t know the answer for that question in my own life. Why couldn’t God simply give the things He promised?

God has made a lot of promises for my life. He’s made a lot of promises to a lot of people. He makes so many promises to the world in scripture that I don’t feel like scanning BibleGateway.com to find them all. When I read the promises in the Bible or hear Him make promises to me in prayer, I very often feel a longing to see them fulfilled. Sometimes, I let those feelings of longing and hope (I’m looking forward to these gifts, Lord) turn into despair (Are you ever going to come through on those promises?).

For the sake of brevity, I’ll only talk about one of these promises. God has promised me a wife someday and I felt like He told me one night, “Pay attention to (her). I want you to pursue (her).” Now, I’m aware that He didn’t say, “You’re going to date her and marry her.” I’m only trying to make the point that I have a promise and feel like God has showed me a possible fulfillment of that promise. As I prayed about this, seeking confirmation and asking for wisdom, an elaborate picture came to mind.

God and I walked along a path together. An arch formed in the path and a field lay between us and the other side of the bend. God pointed at a figure on the path across the field and said, “See that person? I’m bringing you two together. That’s what I want to give you.”

In my excitement, I figure the shortest distance between two points is a straight line, so I dart into the field. Unfortunately, I don’t see that the field is full of quicksand and bear traps and debt collectors and all sorts of other stuff I’d want to avoid. By the time I get to the other side, I’ve lost a shoe in the quicksand, a foot in a bear trap, and changed my phone number. That’s trouble enough. Even if I make it to the other side, I can’t be sure that I’ll know what or whom God pointed out because I perceived something different at a distance. It might not look at all like what I thought close up. Because I’d made assumptions based on vain imaginations, I might be confused or frustrated with what I find. I’m not sure how I’d deal with the disappointment. And what if I did find the right person that God pointed out? Would they be ready? What if I grabbed that person’s hand saying, “Alright, let’s get back to God,” and I drag them through the field I barely survived?

The best thing for me to do is stay by God’s side and follow Him around the bend. Staying on the path may take longer, but I’ll keep out of unnecessary trouble. That’s not to say I won’t suffer hardships. I will, but the things He and I encounter together will prepare me for what’s ahead and I’ll mature in the process. When we finally come to the point that God showed me earlier, I’d see the promise for what it really is in the time and context that He intended. If things worked out the way I expected, I would have spent so much time in preparation with God that He would remain my primary focus. The gift wouldn’t become more important than the Giver. If things didn’t work out the way I expected, I wouldn’t feel disappointed. God and His promises would still be good. I’d be grateful for what He has given me.

So why would God show me what was ahead? If it's all going to happen anyway, isn't it kind of a tease to make me wait for it? Or is it more like incentive to keep me going?

When I was in summer camp, I ran a race around Piatt Lake in the Upper Peninsula of Michigan. I don’t exactly think I’m an excellent athlete, so I knew I was in for an agonizing afternoon. Every now and again, I’d catch a glimpse of a landmark ahead and think, “Just make it there. You’ll be okay, just make it to the bridge.”

The writer of Hebrews spoke of a race and the promise of a prize. Hebrews 12:1-3 says, “Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.”

When Jesus ran His race here on earth, his prize was bringing salvation to mankind. To get there, He had to endure abandonment and crucifixion among other things. He’s our example, the hero of our own marathon. Our goal is eternity with Him, but we have work to do, a race to run, a relationship to build with Him. Despair creeps in when I focus on the “landmarks” so much that my journey seems more like a waiting game. It’s easier for those feelings of longing to produce hope when I’m focused on how the race itself builds my relationship with God. Looking at it that way, I don’t mind taking the long way around.