*I'll tell you now. This is something I thought about today and I haven't exactly honed it down to my usual style of weblog post.*
Several years ago, a friend called me to see if I wanted to "hang out after everyone got out of church." I wasn't going to church at the time. Or rather, I was attending a church, but a church of several thousand where I could burrow in the back seats, unseen and undisturbed.
When I told him I wanted to stay in that night, I admitted to what I was doing instead: sitting in the basement, soaking my feet, watching the Gilmore Girls, and drinking gin (with a splash of cranberry juice, you know, for color). One of the biggest reasons I drank alone back then was because, well, I didn't want to be around people when I got shiker.
Around that time, I read Proverbs 18:1 and began to feel uncomfortable. "Whoever isolates himself seeks his own desire; he breaks out against all sound judgment." Even if I went out, I could put on the Isaiah Kallman act and never let anyone into the messier parts of my life. Even if I went to church, it was about as intimate and connected as any game at Comerica Park. Even if I talked to people sitting next to me, we would just share commentary.
It took long while for me to realize I lived like this because I was selfish. I didn't want to admit my problems and look weak or foolish. Worse, I didn't know if I really wanted to change. This last point shook me because I was smart enough to recognize my imminent destruction.
The problem went beyond my tendency to hole-up in my parents' basement and drink. My life needed something besides more people and less booze. I needed something else. Other sections of Proverbs spoke to this need. Like 11:14, "Where there is no guidance, a people falls, but in an abundance of counselors there is safety." Or 19:20, "Listen to advice and accept instruction, that you may gain wisdom in the future."
I needed to let people into my life, yeah. I needed to let wise people into my life. And I needed to apply their advice.
I'm glad God sent me to Lifehouse Church here in Nashville. Not only do I love the people and the mission, I appreciate how I couldn't casually attend. The people there challenged me. They gave me advice when I needed it. I learned how to grow in humility, although I'm still working on that one. Before you ask, I do drink considerably less, even if I make more of my own beer.
Proverbs clearly says God is the source of wisdom, so I don't want to give the people in the church too much credit. But I'm certain God used the church to help me become the relatively healthy adult I am today.
What's your church experience? Have you seen a good change in your life? Or has it been terrible? Boring? I'd like to know.
Showing posts with label Wisdom. Show all posts
Showing posts with label Wisdom. Show all posts
Thursday, April 12, 2012
Friday, December 16, 2011
Meaning In The Seemingly Meaningless - A look at Ecclesiastes.
At some point, I don't remember when, I wrote a post about people ignoring certain books of the Bible. It seems like horny people read Song of Solomon (or Song of Songs, if the translators didn't want us to get the wrong impression of a dude with 700 wives). Sometimes I wonder if the book of Esther was inspired by God just because He knew, in his Omniscience, it would become the perfect topic for women's Bible studies.
And then there's Ecclesiastes. What a bummer, right? Depending on your translation, you may have been shocked to find the Bible calling everything "meaningless".
Whoa, wait. Everything?
Well, Solomon (the Teacher, or Preacher, again depending on your translation), talks about the futility of man's pursuits on earth. We're born, we die. We try to educate ourselves and end up with more questions than answers. We seek pleasure, but keep enduring pain. We work hard, but our work crumbles over time. All we gain we leave behind when we die.
When it comes to God and His purposes, the text takes a very different tone. 3:14 says, "I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before Him." In 5:1-6, we learn that God alone should be taken seriously and has the power to destroy the work of our hands.
While it may seem like Solomon's mood would kill a party in this book, he actually encourages the opposite. Verse 5:18 says, "Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot."
My feelings toward Ecclesiastes have changed during the last two years. I used to ignore that book because I didn't expect to get much from a guy saying, "Ah, what's the point?" But now I think this is the big statement of the book - People get too caught up in all the wrong stuff. They worry and work themselves to death for meaningless reasons. If God's efforts are all that will endure, then shouldn't our focus turn to what He is doing and then join in His work? If we have the proper perspective by putting our trust in God despite the hardships, frustrations, sin, and death around us, won't we look at the things in our life differently?
I think God wanted this book in the Bible because it teaches an extremely important lesson many Christians need to hear. At the end of the book, in 7:14, we're told, "In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him."
Did you catch that? God has made good times and hard times. When things are good, people thank Him. When times are hard, people call Him mean. But He has purpose for everything, He is in control, and He wants you to both enjoy and consider your life.
And then there's Ecclesiastes. What a bummer, right? Depending on your translation, you may have been shocked to find the Bible calling everything "meaningless".
Whoa, wait. Everything?
Well, Solomon (the Teacher, or Preacher, again depending on your translation), talks about the futility of man's pursuits on earth. We're born, we die. We try to educate ourselves and end up with more questions than answers. We seek pleasure, but keep enduring pain. We work hard, but our work crumbles over time. All we gain we leave behind when we die.
When it comes to God and His purposes, the text takes a very different tone. 3:14 says, "I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before Him." In 5:1-6, we learn that God alone should be taken seriously and has the power to destroy the work of our hands.
While it may seem like Solomon's mood would kill a party in this book, he actually encourages the opposite. Verse 5:18 says, "Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot."
My feelings toward Ecclesiastes have changed during the last two years. I used to ignore that book because I didn't expect to get much from a guy saying, "Ah, what's the point?" But now I think this is the big statement of the book - People get too caught up in all the wrong stuff. They worry and work themselves to death for meaningless reasons. If God's efforts are all that will endure, then shouldn't our focus turn to what He is doing and then join in His work? If we have the proper perspective by putting our trust in God despite the hardships, frustrations, sin, and death around us, won't we look at the things in our life differently?
I think God wanted this book in the Bible because it teaches an extremely important lesson many Christians need to hear. At the end of the book, in 7:14, we're told, "In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him."
Did you catch that? God has made good times and hard times. When things are good, people thank Him. When times are hard, people call Him mean. But He has purpose for everything, He is in control, and He wants you to both enjoy and consider your life.
Labels:
Ecclesiastes,
God's will,
Solomon,
sovereignty,
Wisdom,
Work
Friday, December 9, 2011
Eggshells and Combat Boots - A look at Biblical confrontation.
One of these days, I think I'm going to write a post about how certain books of the Bible have unexpected endings. You've got 1 John, which doesn't end like most letters with a "sincerely" or "yours truly", but instead says "Little children, guard yourselves from idols." After 21 chapters of Judges, where God uses men to rescue and guide His people time and time again, the writer dusts off his hands with the sentence, "In those days there was no king in Israel; everyone did what was right in his own eyes." And then there's Jonah, with some of the best drama of any Sunday School story. God asks Jonah a funny rhetorical question before you turn the page to Micah and realize the book has ended.
I think the book of James also has an unexpected ending. James tells his readers to be humble, mature, and concerned more with spiritual rather than financial growth. Then he signs off by telling them, "My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins."
This got me thinking about how Christians approach confrontation. I grew up around some people who knew we were at war, and war was all hell. The people around me took James's advice by shouting, gossiping, or in one lady's case, trying to exorcise me. No kidding.
And then you've got the Christians who swing to the opposite extreme. They don't want to appear judgmental. They don't want to offend people or scare them away from Christianity. They saw the movie Saved and decided they didn't ever want to look like these girls.
So how do we take James's advice without becoming spiritual lunatics? First, as always, I recommend praying. Ask God how to talk with someone and then listen for what He tells you. James opens his book by telling people to ask God for wisdom, so I assume that would apply well to these situations. Second, there's always the Matthew 18 model of confrontation. Discuss the problem with the person in private, then with a trusted third party, and then only in public if the person refuses to change. The third thing to keep in mind when confronting people is Galatians 5:22-23, "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law." If these attributes aren't at the heart of your confrontation, it may be good for you to step back and reevaluate your approach.
How do you feel about confrontation? Do you tend to walk on eggshells or walk all over people?
I think the book of James also has an unexpected ending. James tells his readers to be humble, mature, and concerned more with spiritual rather than financial growth. Then he signs off by telling them, "My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins."
This got me thinking about how Christians approach confrontation. I grew up around some people who knew we were at war, and war was all hell. The people around me took James's advice by shouting, gossiping, or in one lady's case, trying to exorcise me. No kidding.
And then you've got the Christians who swing to the opposite extreme. They don't want to appear judgmental. They don't want to offend people or scare them away from Christianity. They saw the movie Saved and decided they didn't ever want to look like these girls.
So how do we take James's advice without becoming spiritual lunatics? First, as always, I recommend praying. Ask God how to talk with someone and then listen for what He tells you. James opens his book by telling people to ask God for wisdom, so I assume that would apply well to these situations. Second, there's always the Matthew 18 model of confrontation. Discuss the problem with the person in private, then with a trusted third party, and then only in public if the person refuses to change. The third thing to keep in mind when confronting people is Galatians 5:22-23, "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law." If these attributes aren't at the heart of your confrontation, it may be good for you to step back and reevaluate your approach.
How do you feel about confrontation? Do you tend to walk on eggshells or walk all over people?
Wednesday, December 7, 2011
Should I Pray About Everything? - Discussing whether God is a good father or a gang boss.
Five years ago, someone asked me, "You listen for God to speak, right? And you ask Him what He wants you to do? At what point do you use your brain?" Since then, several people have asked a similar question. It seems natural to ask God for wisdom and direction when it comes to big decisions like where to live, who to marry, etc. But should we go overboard and stand still, waiting for orders? Is it like working the chain gang in Cool Hand Luke where you have to get God's approval before everything? "Getting a drink of water, Boss."
This question came up last night during a Bible study after some friends and I read James 4. Verses 13-15 say, "Come now, you who say, 'Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, 'If the Lord wills, we will live and also do this or that.'"
We talked for a few minutes and asked ourselves, where's the line? Do we avoid boasting 'I'm going to get a drink of water' and instead say, 'If the Lord wills, I will live to get a drink of water'?
Wise people make wise choices because they have wisdom. That makes sense, right? And according to Proverbs 9:10, "The fear of the Lord is the beginning of Wisdom, and the knowledge of the Holy One is understanding." If we seek to know God, we'll know how to live. Fearing Him could simply mean we make decisions we know will make Him happy. We live for His approval.
Of course we should still ask for wisdom and listen for the Holy Spirit when we pray. When I lived at home, I asked my dad for his advice whenever I needed guidance. And yet there were times I chose to do something based on what he had already taught me. At all times, though, I also had to be open to his correction. I may have thought it was alright to dig for treasure in the backyard, but I had to listen to him when he told me to stop and dig in the woods instead.
Do you ever have trouble finding that line between listening and action? Which side do you lean more toward?
This question came up last night during a Bible study after some friends and I read James 4. Verses 13-15 say, "Come now, you who say, 'Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, 'If the Lord wills, we will live and also do this or that.'"
We talked for a few minutes and asked ourselves, where's the line? Do we avoid boasting 'I'm going to get a drink of water' and instead say, 'If the Lord wills, I will live to get a drink of water'?
Wise people make wise choices because they have wisdom. That makes sense, right? And according to Proverbs 9:10, "The fear of the Lord is the beginning of Wisdom, and the knowledge of the Holy One is understanding." If we seek to know God, we'll know how to live. Fearing Him could simply mean we make decisions we know will make Him happy. We live for His approval.
Of course we should still ask for wisdom and listen for the Holy Spirit when we pray. When I lived at home, I asked my dad for his advice whenever I needed guidance. And yet there were times I chose to do something based on what he had already taught me. At all times, though, I also had to be open to his correction. I may have thought it was alright to dig for treasure in the backyard, but I had to listen to him when he told me to stop and dig in the woods instead.
Do you ever have trouble finding that line between listening and action? Which side do you lean more toward?
Labels:
Cool Hand Luke,
Fear,
Holy Spirit,
James,
Listening Prayer,
Proverbs,
Wisdom
Monday, November 21, 2011
The Means and End - Considering the purpose of our efforts.
A short while ago, I wrote about how people either secretly or unknowingly try to worship idols alongside God. You know, just in case He doesn't answer our prayers the way we want or expect. This morning, I realized I had only addressed the means in that post, but not the end.
The end of James 4 and beginning of James 5 address the attitude of both means and end. James 4:13-16 focuses on the means. "Come now, you who say, 'Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, 'If the Lord wills, we will live and also do this or that.' But as it is, you boast in your arrogance; all such boasting is evil."
We can make plans and never even consider asking God what steps to take. All of our experience and education can flop in a moment, but we still trust our brilliance. I never thought about it like this before, but is it godless when God's not in it?
James 5:1-3 confronts the ends with a heavy hand. "Come now, you rich, weep and howl for your miseries which are coming upon you. Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure!"
Why do we want money, success, comfort? Do we want to have more to give back to God and bless other people? Do we want a nice home so we can show hospitality to more people? Or have we fallen into America's Biggest Religion and simply want to satisfy ourselves? "Come now, come now," says James, "Consider the purpose of your efforts."
So I wonder, what does it look like for someone to keep God at the center of both the means and end of something like a business, a home, a relationship, or a church? Anything, really.
The end of James 4 and beginning of James 5 address the attitude of both means and end. James 4:13-16 focuses on the means. "Come now, you who say, 'Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, 'If the Lord wills, we will live and also do this or that.' But as it is, you boast in your arrogance; all such boasting is evil."
We can make plans and never even consider asking God what steps to take. All of our experience and education can flop in a moment, but we still trust our brilliance. I never thought about it like this before, but is it godless when God's not in it?
James 5:1-3 confronts the ends with a heavy hand. "Come now, you rich, weep and howl for your miseries which are coming upon you. Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure!"
Why do we want money, success, comfort? Do we want to have more to give back to God and bless other people? Do we want a nice home so we can show hospitality to more people? Or have we fallen into America's Biggest Religion and simply want to satisfy ourselves? "Come now, come now," says James, "Consider the purpose of your efforts."
So I wonder, what does it look like for someone to keep God at the center of both the means and end of something like a business, a home, a relationship, or a church? Anything, really.
Wednesday, November 16, 2011
Lying While Shaking Hands - A question on the source of peace
In grade school, your teachers want you to love your country and its leaders. I had a history book with something nice to say about all but one president (Millard Fillmore, his name wasn't even written in bold face. They just parenthetically threw him in there like I am now. So, just for the heck of it, I want to see what it looks like: Millard Fillmore). When they got to Jimmy Carter, the writers of the book went on and on about how he succeeded in peace talks between Israel and Palestine. I remember thinking it strange to see an illustration of Jimmy smiling with two middle eastern men as they shook hands when I had seen news footage of scud missiles and kids chucking stones in the street. I raised my hand and asked my teacher, "Were those men lying?"
Yesterday, I spent some time thinking about James 3:13-18. Verse 18 says, "And the seed whose fruit is righteousness is sown in peace by those who make peace." The verses leading up to this talked about the fruit of human wisdom creating disorder and evil, while wisdom from God brings reason, gentleness, steadfastness, and so on. The fact that James tied up this talk on wisdom with a verse on peace made me ask this question:
Can human wisdom ever bring true peace?
Yesterday, I spent some time thinking about James 3:13-18. Verse 18 says, "And the seed whose fruit is righteousness is sown in peace by those who make peace." The verses leading up to this talked about the fruit of human wisdom creating disorder and evil, while wisdom from God brings reason, gentleness, steadfastness, and so on. The fact that James tied up this talk on wisdom with a verse on peace made me ask this question:
Can human wisdom ever bring true peace?
Labels:
James,
Middle Eastern Peace Talks,
Millard Fillmore,
Peace,
Wisdom
Monday, November 14, 2011
"What Do I Do Now, Knowing What I Know?" - Seeking God in my outrage.
If you're one of the fifteen people who read my post about anger last month, you might remember my friends Tim and Kelsy. They both have a heart to expose and end human sex trafficking. Kelsy has worked with a group of people making a very important and unsettling movie about the topic. You can watch the trailer here, if you want.
My wife and I went to the Tennessee premier last night and I didn't know how to define what I felt when it ended. I wasn't heartbroken or shocked, exactly. I knew this stuff existed. It took a few minutes to realize I felt outraged.
Emotionally, I've found myself in this place before now. It's possible I'm an easily outraged person. I used to get caught up in campaigns and causes, telling people why they should also care with the same kind of conviction. Every time, without fail, my zeal would fizzle out or get replaced.
Part of this, I think, is because I operated out of my human wisdom. Last night, I was able to recognize this. So I said to God, "What do I do now, knowing what I know? Because I won't do any good unless you give me your heart and your wisdom." Within moments, and I mean just a handful of moments, I received wisdom and direction for how God wanted me to respond. I didn't have emotions zooming around my insides anymore. I had something to do.
At this moment, I can't recall any passages in scripture where God told his people to react in their outrage. Maybe there are a few. If so, you can tell me where to find them. However, I do know that loving God with everything is the basis of all we should do and I know He wants to give us wisdom.
How do you respond to outrage? What do you see happen as a result?
My wife and I went to the Tennessee premier last night and I didn't know how to define what I felt when it ended. I wasn't heartbroken or shocked, exactly. I knew this stuff existed. It took a few minutes to realize I felt outraged.
Emotionally, I've found myself in this place before now. It's possible I'm an easily outraged person. I used to get caught up in campaigns and causes, telling people why they should also care with the same kind of conviction. Every time, without fail, my zeal would fizzle out or get replaced.
Part of this, I think, is because I operated out of my human wisdom. Last night, I was able to recognize this. So I said to God, "What do I do now, knowing what I know? Because I won't do any good unless you give me your heart and your wisdom." Within moments, and I mean just a handful of moments, I received wisdom and direction for how God wanted me to respond. I didn't have emotions zooming around my insides anymore. I had something to do.
At this moment, I can't recall any passages in scripture where God told his people to react in their outrage. Maybe there are a few. If so, you can tell me where to find them. However, I do know that loving God with everything is the basis of all we should do and I know He wants to give us wisdom.
How do you respond to outrage? What do you see happen as a result?
Labels:
Anger,
Human Trafficking,
Listening Prayer,
Sex+Money,
Wisdom
Saturday, March 26, 2011
Old Guard vs. Young Guns - Two Ways For Believers To Look At Things Like Biblical Authority, Revelation, And The Church.
Before writing my last post, I told my wife, "I think I'm going to poke a hornet nest and talk about biblical authority again." Lots of people seemed to have read the post, even though Matt and William became the voices for what I think are the two major camps within the Western church. The Old Guard and the Young Guns.
I used to pride myself in my religious angst. At times, it was justified, like when a high school classmate told me, "You know, maybe you're not doing so well in Algebra because of that music you listen to." And other times, I think I wanted to see holes in the church, holes in the Bible, and "elasticity" to Christianity because it allowed me to justify almost anything. What can I say? My argumentative style is persuasion.
Even though I agree more with William's comments, I think I know Matt's point of view. I tried my best to grind an axe with the Bible, "institutional church," and every aspect of Christianity all the while calling myself a Christian and claiming to follow God. In hindsight, I think I was fighting God kind of like Doug in this sketch (not that I think it's a perfect example. Sorry if you think it's a little blue, but I hope you get the idea). I think I wanted my friends outside of the church to think I was savvy like the Young Guns and not judgmental like the musty, dusty, Bible-thumping Old Guard.
I used to say that human writers and translation errors made the Bible untrustworthy as a perfect book.
I used to say that I trusted the guidance of the Holy Spirit more than the Bible.
I used to say that every Christian was a part of the church, so why couldn't I call a group of believers in my living room "church"?
I gave up that kind of thinking when I realized this: I'm an idiot. I have a serious pride issue when I think I'm the wisest dude in the room.
If God wanted to explain Himself and His ways to men in a way they can understand, wouldn't He have some awareness of human folly and short-comings? If God allowed men to insert anything into the scriptures apart from His perfect truth, doesn't that mean the book is (at least in part) deceptive? Do we really think God is limited by human wisdom or even a deceiver?
If I feel like the Holy Spirit is putting something on my heart, but don't have an authority on the true nature of God, how can I know God is talking to me and not something foolish or evil? How could I know if I was feeling the Spirit's direction or just my own human passions?
If a group of people say they believe in Jesus, gather together in one place, and get drunk like those old friends of mine at our "men's Bible study," should I call that a church meeting? Do I grow closer to God, gain wisdom, or learn how to operate in my spiritual gifts?
But that's my story. What do you think? Do you think the Bible is inherently flawed because people wrote it? Can a person discern the direction of the Holy Spirit apart from Biblical understanding? Do we need the church or is it a breeding ground for antiquated, hateful codgers?
I used to pride myself in my religious angst. At times, it was justified, like when a high school classmate told me, "You know, maybe you're not doing so well in Algebra because of that music you listen to." And other times, I think I wanted to see holes in the church, holes in the Bible, and "elasticity" to Christianity because it allowed me to justify almost anything. What can I say? My argumentative style is persuasion.
Even though I agree more with William's comments, I think I know Matt's point of view. I tried my best to grind an axe with the Bible, "institutional church," and every aspect of Christianity all the while calling myself a Christian and claiming to follow God. In hindsight, I think I was fighting God kind of like Doug in this sketch (not that I think it's a perfect example. Sorry if you think it's a little blue, but I hope you get the idea). I think I wanted my friends outside of the church to think I was savvy like the Young Guns and not judgmental like the musty, dusty, Bible-thumping Old Guard.
I used to say that human writers and translation errors made the Bible untrustworthy as a perfect book.
I used to say that I trusted the guidance of the Holy Spirit more than the Bible.
I used to say that every Christian was a part of the church, so why couldn't I call a group of believers in my living room "church"?
I gave up that kind of thinking when I realized this: I'm an idiot. I have a serious pride issue when I think I'm the wisest dude in the room.
If God wanted to explain Himself and His ways to men in a way they can understand, wouldn't He have some awareness of human folly and short-comings? If God allowed men to insert anything into the scriptures apart from His perfect truth, doesn't that mean the book is (at least in part) deceptive? Do we really think God is limited by human wisdom or even a deceiver?
If I feel like the Holy Spirit is putting something on my heart, but don't have an authority on the true nature of God, how can I know God is talking to me and not something foolish or evil? How could I know if I was feeling the Spirit's direction or just my own human passions?
If a group of people say they believe in Jesus, gather together in one place, and get drunk like those old friends of mine at our "men's Bible study," should I call that a church meeting? Do I grow closer to God, gain wisdom, or learn how to operate in my spiritual gifts?
But that's my story. What do you think? Do you think the Bible is inherently flawed because people wrote it? Can a person discern the direction of the Holy Spirit apart from Biblical understanding? Do we need the church or is it a breeding ground for antiquated, hateful codgers?
Monday, April 26, 2010
I Wanted So Much To Be A Man I Forgot How To Be A Child.
Early on in my church-going life, Sunday school teachers gave a lesson on "Faith Like A Child". They told the story of Jesus scolding His stupid adult disciples when they tried to keep the pure-of-heart children from surrounding Him. The lesson ended with my friends and I assuming we had stronger faith than our parents and maybe even our pastor. I'm not making this up. We discussed these things over graham crackers while we waited for our parents to pick us up after the service. Our six-year-old arrogance came from all the self-esteem lessons we learned in elementary school. Public school said we deserved to be treated like the center of the universe. Sunday school taught us, whether intentionally or not, we had a knack for faith. We were naturals.
I can understand why those Sunday school teachers didn't teach us Proverbs 22:15 in the same lesson. "Doing wrong is firmly tied to the heart of a child, but the rod of discipline will drive it far away from him." Our parents may have found us crying into our crackers if we heard that sort of thing. You're all sinners and need correction. It's true, though. From birth to old age, everybody sins. We tend to do what we want instead of what God wants, trusting ourselves over our Creator. That's sin. I didn't learn the sin lesson at Sunday school nearly as well.
In the following years, the pride I put in my faith settled in like a syrupy stain. Without realizing it, I became just like one of those disciples pretending to know better than Jesus. My interpretation of the Bible was better, my shortcomings ignorable, and my reasoning irrefutable. It's a dangerous attitude.
My pastor taught through a series on Proverbs last summer. The sermons paired with personal prayer and study made a significant change on my attitude. I decided to take more responsibility and seek wisdom. The church places a high value on discipleship and I began meeting with an awesome guy. He asked me at our first meeting, "What do you want to learn?" I thought about it for a second and said, "How to be an adult." I wanted to become a shining example of biblical manhood after the Proverbs study.
I had a good goal, but my attitude still carried the old stain of pride. If I could learn how to do things right then nobody would bother me to improve. I could give the answers instead of having to answer for myself. Yes, God wants boys to grow into men. He wants them to leave their parents and take wives, to work hard, to lead a family. But the subtle lie I accepted came from a warped idea of "independence".
All those months of reading Proverbs and I missed the number one, basic, first-grade principle from Proverbs 1:7. "The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline." Cory Wigal, pastor of Church on Church Street, put it this way, "Learning to fear God is the first smart thing anyone can do."
Without getting too far off track, I'll use a tried and true comparison for how we should fear God. My dad is a big man. He still has two inches and sixty-some pounds on me. I would need at least ten more years before I could take him in a fight. So you can understand how as a child I had a certain level of respect for my dad's strength. I may have mentioned the time I thought he was going to kill my brothers. Well, this image of my dad inspired a respect for his power, but he was also the man who let me sit on his lap while we watched episodes of Nova on PBS. He took me to Tigers games and wrote a song about my name. At times, he'd pick me up from behind and give me loud, smacking kisses on the cheek saying, "I LOVE YOU!"
This is the picture I have of a father. Why wouldn't I trust someone who could wipe me out but inexhaustibly loved me instead? My obedience to Dad was trust put into action. When I think of my relationship to God as Father, the statement still applies. Like the Psalmist, I wonder, who am I that He should be mindful of me? But He's the one who loved me so much He sent Jesus to die so I wouldn't have to pay for my own sin. Do I believe it enough to put my trust into action?
Let's look at the best Father/Son relationship in history. Jesus most certainly grew into a man according to Luke 2:52. His character doesn't lead me to believe He lived in a state of what my sister calls "adult-olescence". But He continued to trust God the Father enough to pattern His every action accordingly. In John 5, answering criticism for supposedly working on a holy day of rest, Jesus said, "Yes indeed! I tell you that the Son cannot do anything on His own, but only what He sees the Father doing; whatever the Father does, the Son does too. For the Father loves the Son and shows Him everything He does." Here is a perfect picture of childlike trust. I have tried in the past to give a solid definition of faith. Jesus, being God, defined a life of faith by trusting His Father and imitating Him.
The lie of independence absolutely denies this kind of trust in the Father. It leads me to believe I can make decisions based on my own wisdom. This lie told me I could rightly discern between good and evil like God. Faith requires me to trust God over everything. If I do anything apart from following His lead, then I fail to imitate the perfect example of a life faith set by Jesus. Romans 14, talking about everyday things like meals and calendars, makes this very clear: "Whatever is not from faith is sin".
Maybe a righteous life isn't defined by a list of do-and-don't. Could it be that righteous living means we become like children and trust God the Father, telling people we want to be like Him, obeying Him out of both respect and love? Fools run from God's wisdom and discipline. If I try to be independent of His oversight and do things on my own, does that make me a bad kid more than a responsible adult? In light of this, Romans 8:1 gives me even more comfort when it says, "There is no longer any condemnation awaiting those who are in union with the Messiah Jesus."
I once told the man discipling me at church how I wanted to be an adult. Here is my new goal: I want wisdom. To get wisdom, I must always respect God above everything. I must accept what He says and learn from His discipline. This will never change. In time, though, I may come to a point where I can read Proverbs 4:1-3 to my children with confidence. "Listen, children, to a father's instruction; pay attention, in order to gain insight; for I am giving you good advice; so don't abandon my teaching. For I too was once a child to my father; and my mother, too, thought of me as her special darling."
Any wisdom I may have to share in the future doesn't depend on a vague level of adulthood, but rather on a humble recognition of God as the source of all wisdom. I was once a child who trusted my dad. I want to continue living as a son who trusts his Father.
I can understand why those Sunday school teachers didn't teach us Proverbs 22:15 in the same lesson. "Doing wrong is firmly tied to the heart of a child, but the rod of discipline will drive it far away from him." Our parents may have found us crying into our crackers if we heard that sort of thing. You're all sinners and need correction. It's true, though. From birth to old age, everybody sins. We tend to do what we want instead of what God wants, trusting ourselves over our Creator. That's sin. I didn't learn the sin lesson at Sunday school nearly as well.
In the following years, the pride I put in my faith settled in like a syrupy stain. Without realizing it, I became just like one of those disciples pretending to know better than Jesus. My interpretation of the Bible was better, my shortcomings ignorable, and my reasoning irrefutable. It's a dangerous attitude.
My pastor taught through a series on Proverbs last summer. The sermons paired with personal prayer and study made a significant change on my attitude. I decided to take more responsibility and seek wisdom. The church places a high value on discipleship and I began meeting with an awesome guy. He asked me at our first meeting, "What do you want to learn?" I thought about it for a second and said, "How to be an adult." I wanted to become a shining example of biblical manhood after the Proverbs study.
I had a good goal, but my attitude still carried the old stain of pride. If I could learn how to do things right then nobody would bother me to improve. I could give the answers instead of having to answer for myself. Yes, God wants boys to grow into men. He wants them to leave their parents and take wives, to work hard, to lead a family. But the subtle lie I accepted came from a warped idea of "independence".
All those months of reading Proverbs and I missed the number one, basic, first-grade principle from Proverbs 1:7. "The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline." Cory Wigal, pastor of Church on Church Street, put it this way, "Learning to fear God is the first smart thing anyone can do."
Without getting too far off track, I'll use a tried and true comparison for how we should fear God. My dad is a big man. He still has two inches and sixty-some pounds on me. I would need at least ten more years before I could take him in a fight. So you can understand how as a child I had a certain level of respect for my dad's strength. I may have mentioned the time I thought he was going to kill my brothers. Well, this image of my dad inspired a respect for his power, but he was also the man who let me sit on his lap while we watched episodes of Nova on PBS. He took me to Tigers games and wrote a song about my name. At times, he'd pick me up from behind and give me loud, smacking kisses on the cheek saying, "I LOVE YOU!"
This is the picture I have of a father. Why wouldn't I trust someone who could wipe me out but inexhaustibly loved me instead? My obedience to Dad was trust put into action. When I think of my relationship to God as Father, the statement still applies. Like the Psalmist, I wonder, who am I that He should be mindful of me? But He's the one who loved me so much He sent Jesus to die so I wouldn't have to pay for my own sin. Do I believe it enough to put my trust into action?
Let's look at the best Father/Son relationship in history. Jesus most certainly grew into a man according to Luke 2:52. His character doesn't lead me to believe He lived in a state of what my sister calls "adult-olescence". But He continued to trust God the Father enough to pattern His every action accordingly. In John 5, answering criticism for supposedly working on a holy day of rest, Jesus said, "Yes indeed! I tell you that the Son cannot do anything on His own, but only what He sees the Father doing; whatever the Father does, the Son does too. For the Father loves the Son and shows Him everything He does." Here is a perfect picture of childlike trust. I have tried in the past to give a solid definition of faith. Jesus, being God, defined a life of faith by trusting His Father and imitating Him.
The lie of independence absolutely denies this kind of trust in the Father. It leads me to believe I can make decisions based on my own wisdom. This lie told me I could rightly discern between good and evil like God. Faith requires me to trust God over everything. If I do anything apart from following His lead, then I fail to imitate the perfect example of a life faith set by Jesus. Romans 14, talking about everyday things like meals and calendars, makes this very clear: "Whatever is not from faith is sin".
Maybe a righteous life isn't defined by a list of do-and-don't. Could it be that righteous living means we become like children and trust God the Father, telling people we want to be like Him, obeying Him out of both respect and love? Fools run from God's wisdom and discipline. If I try to be independent of His oversight and do things on my own, does that make me a bad kid more than a responsible adult? In light of this, Romans 8:1 gives me even more comfort when it says, "There is no longer any condemnation awaiting those who are in union with the Messiah Jesus."
I once told the man discipling me at church how I wanted to be an adult. Here is my new goal: I want wisdom. To get wisdom, I must always respect God above everything. I must accept what He says and learn from His discipline. This will never change. In time, though, I may come to a point where I can read Proverbs 4:1-3 to my children with confidence. "Listen, children, to a father's instruction; pay attention, in order to gain insight; for I am giving you good advice; so don't abandon my teaching. For I too was once a child to my father; and my mother, too, thought of me as her special darling."
Any wisdom I may have to share in the future doesn't depend on a vague level of adulthood, but rather on a humble recognition of God as the source of all wisdom. I was once a child who trusted my dad. I want to continue living as a son who trusts his Father.
Labels:
Adult-olesence,
Cory Wigal,
Discipleship,
Faith,
Proverbs,
Sunday School,
Trust,
Wisdom
Subscribe to:
Posts (Atom)