One of these days, I think I'm going to write a post about how certain books of the Bible have unexpected endings. You've got 1 John, which doesn't end like most letters with a "sincerely" or "yours truly", but instead says "Little children, guard yourselves from idols." After 21 chapters of Judges, where God uses men to rescue and guide His people time and time again, the writer dusts off his hands with the sentence, "In those days there was no king in Israel; everyone did what was right in his own eyes." And then there's Jonah, with some of the best drama of any Sunday School story. God asks Jonah a funny rhetorical question before you turn the page to Micah and realize the book has ended.
I think the book of James also has an unexpected ending. James tells his readers to be humble, mature, and concerned more with spiritual rather than financial growth. Then he signs off by telling them, "My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins."
This got me thinking about how Christians approach confrontation. I grew up around some people who knew we were at war, and war was all hell. The people around me took James's advice by shouting, gossiping, or in one lady's case, trying to exorcise me. No kidding.
And then you've got the Christians who swing to the opposite extreme. They don't want to appear judgmental. They don't want to offend people or scare them away from Christianity. They saw the movie Saved and decided they didn't ever want to look like these girls.
So how do we take James's advice without becoming spiritual lunatics? First, as always, I recommend praying. Ask God how to talk with someone and then listen for what He tells you. James opens his book by telling people to ask God for wisdom, so I assume that would apply well to these situations. Second, there's always the Matthew 18 model of confrontation. Discuss the problem with the person in private, then with a trusted third party, and then only in public if the person refuses to change. The third thing to keep in mind when confronting people is Galatians 5:22-23, "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law." If these attributes aren't at the heart of your confrontation, it may be good for you to step back and reevaluate your approach.
How do you feel about confrontation? Do you tend to walk on eggshells or walk all over people?
Showing posts with label James. Show all posts
Showing posts with label James. Show all posts
Friday, December 9, 2011
Wednesday, December 7, 2011
Should I Pray About Everything? - Discussing whether God is a good father or a gang boss.
Five years ago, someone asked me, "You listen for God to speak, right? And you ask Him what He wants you to do? At what point do you use your brain?" Since then, several people have asked a similar question. It seems natural to ask God for wisdom and direction when it comes to big decisions like where to live, who to marry, etc. But should we go overboard and stand still, waiting for orders? Is it like working the chain gang in Cool Hand Luke where you have to get God's approval before everything? "Getting a drink of water, Boss."
This question came up last night during a Bible study after some friends and I read James 4. Verses 13-15 say, "Come now, you who say, 'Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, 'If the Lord wills, we will live and also do this or that.'"
We talked for a few minutes and asked ourselves, where's the line? Do we avoid boasting 'I'm going to get a drink of water' and instead say, 'If the Lord wills, I will live to get a drink of water'?
Wise people make wise choices because they have wisdom. That makes sense, right? And according to Proverbs 9:10, "The fear of the Lord is the beginning of Wisdom, and the knowledge of the Holy One is understanding." If we seek to know God, we'll know how to live. Fearing Him could simply mean we make decisions we know will make Him happy. We live for His approval.
Of course we should still ask for wisdom and listen for the Holy Spirit when we pray. When I lived at home, I asked my dad for his advice whenever I needed guidance. And yet there were times I chose to do something based on what he had already taught me. At all times, though, I also had to be open to his correction. I may have thought it was alright to dig for treasure in the backyard, but I had to listen to him when he told me to stop and dig in the woods instead.
Do you ever have trouble finding that line between listening and action? Which side do you lean more toward?
This question came up last night during a Bible study after some friends and I read James 4. Verses 13-15 say, "Come now, you who say, 'Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, 'If the Lord wills, we will live and also do this or that.'"
We talked for a few minutes and asked ourselves, where's the line? Do we avoid boasting 'I'm going to get a drink of water' and instead say, 'If the Lord wills, I will live to get a drink of water'?
Wise people make wise choices because they have wisdom. That makes sense, right? And according to Proverbs 9:10, "The fear of the Lord is the beginning of Wisdom, and the knowledge of the Holy One is understanding." If we seek to know God, we'll know how to live. Fearing Him could simply mean we make decisions we know will make Him happy. We live for His approval.
Of course we should still ask for wisdom and listen for the Holy Spirit when we pray. When I lived at home, I asked my dad for his advice whenever I needed guidance. And yet there were times I chose to do something based on what he had already taught me. At all times, though, I also had to be open to his correction. I may have thought it was alright to dig for treasure in the backyard, but I had to listen to him when he told me to stop and dig in the woods instead.
Do you ever have trouble finding that line between listening and action? Which side do you lean more toward?
Labels:
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James,
Listening Prayer,
Proverbs,
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Friday, December 2, 2011
Doing What Those Guys Did - Finding motiviation through heroes.
When my friends and I formed our band, The Summer Country, we spent a day discussing vision. Why did we want to play music in Nashville? What impact did we see ourselves having on the city? How did we want to achieve our goals?
During this discussion, we wrestled through the idea of merchandise. What would we make to sell and why? For the last seven years, all I had ever wanted to sell were recordings and books. I never even entertained the idea I would once again make the standard rock and roll Tshirt/sticker/button spread. If selling records exclusively was good enough for Fugazi, it was good enough for me.
Eventually, I conceded. We could in the future make non-record or book merchandise to sell. But I made a condition. For every normal business decision The Summer Country made, I reserved the right to do one punk thing. If we made Tshirts, for example, I would also have stencils made of our logo. Not that I'm encouraging anyone to commit vandalism. They could spray their car hood or the back of a hoodie. They could create their own merchandise without having to buy it from me.
So the point of that story is this: I have musical heroes. I look up to Fugazi, Piebald and Meneguar for what they created and how they created it. When it comes to music, I want to do the kinds of things those guys do. I know in the past I've talked about people turning musicians into idols, but I read something in James which made me rethink the subject of admiration.
James 5:10-11 says, "As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. We count those blessed who endured." Then he uses Job as the example. Later, in verses 16-18, James writes, "The effective prayer of a righteous man can accomplish much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. Then he prayed again, and the sky poured rain and the earth produced its fruit."
It's okay to have heroes. We should find inspiration in what others do. Paul once wrote, "Follow me as I follow Christ." But looking at the condition of the church in America, and definitely the church in Nashville, I wonder how many people here really admire the heroes of the Bible. If we look up to Elijah, David, and Paul, wouldn't we see more people doing what they did? Would it become normal for us to meet a Christian who wanted to tell people about Jesus, pray for them, and expect to see results?
Maybe we would see a change in the dead religious culture of Christianity if we found inspiration from heroes in the Bible. And I don't mean that in a daily-devotional inspiration way where we feel good in the morning as we read about what other men did in the past. I mean it in a way where we allow the stories of godly men to motivate us into action. I want to see Christians read the Book and do what those guys did.
During this discussion, we wrestled through the idea of merchandise. What would we make to sell and why? For the last seven years, all I had ever wanted to sell were recordings and books. I never even entertained the idea I would once again make the standard rock and roll Tshirt/sticker/button spread. If selling records exclusively was good enough for Fugazi, it was good enough for me.
Eventually, I conceded. We could in the future make non-record or book merchandise to sell. But I made a condition. For every normal business decision The Summer Country made, I reserved the right to do one punk thing. If we made Tshirts, for example, I would also have stencils made of our logo. Not that I'm encouraging anyone to commit vandalism. They could spray their car hood or the back of a hoodie. They could create their own merchandise without having to buy it from me.
So the point of that story is this: I have musical heroes. I look up to Fugazi, Piebald and Meneguar for what they created and how they created it. When it comes to music, I want to do the kinds of things those guys do. I know in the past I've talked about people turning musicians into idols, but I read something in James which made me rethink the subject of admiration.
James 5:10-11 says, "As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. We count those blessed who endured." Then he uses Job as the example. Later, in verses 16-18, James writes, "The effective prayer of a righteous man can accomplish much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. Then he prayed again, and the sky poured rain and the earth produced its fruit."
It's okay to have heroes. We should find inspiration in what others do. Paul once wrote, "Follow me as I follow Christ." But looking at the condition of the church in America, and definitely the church in Nashville, I wonder how many people here really admire the heroes of the Bible. If we look up to Elijah, David, and Paul, wouldn't we see more people doing what they did? Would it become normal for us to meet a Christian who wanted to tell people about Jesus, pray for them, and expect to see results?
Maybe we would see a change in the dead religious culture of Christianity if we found inspiration from heroes in the Bible. And I don't mean that in a daily-devotional inspiration way where we feel good in the morning as we read about what other men did in the past. I mean it in a way where we allow the stories of godly men to motivate us into action. I want to see Christians read the Book and do what those guys did.
Monday, November 21, 2011
The Means and End - Considering the purpose of our efforts.
A short while ago, I wrote about how people either secretly or unknowingly try to worship idols alongside God. You know, just in case He doesn't answer our prayers the way we want or expect. This morning, I realized I had only addressed the means in that post, but not the end.
The end of James 4 and beginning of James 5 address the attitude of both means and end. James 4:13-16 focuses on the means. "Come now, you who say, 'Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, 'If the Lord wills, we will live and also do this or that.' But as it is, you boast in your arrogance; all such boasting is evil."
We can make plans and never even consider asking God what steps to take. All of our experience and education can flop in a moment, but we still trust our brilliance. I never thought about it like this before, but is it godless when God's not in it?
James 5:1-3 confronts the ends with a heavy hand. "Come now, you rich, weep and howl for your miseries which are coming upon you. Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure!"
Why do we want money, success, comfort? Do we want to have more to give back to God and bless other people? Do we want a nice home so we can show hospitality to more people? Or have we fallen into America's Biggest Religion and simply want to satisfy ourselves? "Come now, come now," says James, "Consider the purpose of your efforts."
So I wonder, what does it look like for someone to keep God at the center of both the means and end of something like a business, a home, a relationship, or a church? Anything, really.
The end of James 4 and beginning of James 5 address the attitude of both means and end. James 4:13-16 focuses on the means. "Come now, you who say, 'Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, 'If the Lord wills, we will live and also do this or that.' But as it is, you boast in your arrogance; all such boasting is evil."
We can make plans and never even consider asking God what steps to take. All of our experience and education can flop in a moment, but we still trust our brilliance. I never thought about it like this before, but is it godless when God's not in it?
James 5:1-3 confronts the ends with a heavy hand. "Come now, you rich, weep and howl for your miseries which are coming upon you. Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure!"
Why do we want money, success, comfort? Do we want to have more to give back to God and bless other people? Do we want a nice home so we can show hospitality to more people? Or have we fallen into America's Biggest Religion and simply want to satisfy ourselves? "Come now, come now," says James, "Consider the purpose of your efforts."
So I wonder, what does it look like for someone to keep God at the center of both the means and end of something like a business, a home, a relationship, or a church? Anything, really.
Friday, November 18, 2011
I Teach More Than I Speak - Part four of Questions From the Lifehouse Youth Group
In my youth group, all those years ago in the 90's, a guy named Tim helped lead during the meeting. He wasn't a pastor, but he had a little more authority than the twenty-something college intern leaders. And on the four or five Sundays when he gave the message, I sat on the edge of my seat. If beanbag chairs have edges.
Did Tim have really compelling, life-changing messages? Yeah, definitely. Was he just young enough to know what music and movies to reference? Enough, sure. But that's not why I got excited to see Tim take the microphone. On those Sundays, I thought to myself, "Oh dang, anything can happen. Five bucks says he accidentally swears again."
As a youth leader myself, I like to think I'm the Tim of the Lifehouse youth group. Yes, I also have accidentally sworn during a meeting. Apparently Apples To Apples can occasionally pull the "D" word out of me. This past Wednesday, I learned of one huge difference between Tim and myself. Tim may have been a bit of a wild card and have fun with the youths, but he also had great leadership in his teaching.
The elder who oversees the Lifehouse youth group was away on business and gave me the responsibility of leading the meeting. We planned on beginning a series on grace, but I let myself get so busy I forgot to plan an actual message.
My solution? Buy candy as an object lesson, give a three paragraph explanation of the difference between grace and mercy, then ask "any questions?" Guess how many questions I got? Not as many as I needed to fill time. Mostly crinkling Starburst wrappers and smacking noises. Instead of pulling more teaching out of thin air, I decided the best thing to do was play games for an hour and a half.
James 3:1 says, "Let not many of you become teachers, my brothers, knowing that as such we will incur a stricter judgment." I used to read that passage and tell myself he was talking to people who thought they wanted to be teachers, but it applies to anyone. Even if you don't want to be a teacher, think about how much advice you give, or think about how people might watch what you do and adopt your traits. We're always teaching, even if we're not speaking.
Now, I thought I was doing the right thing and not imparting half-thought-out teaching to impressionable teenagers, but I forgot that people teach way more than they speak. Did the youths learn more from how I forgot to pray before the message? Did they learn that having fun is more important than digging into the subject of grace? I don't know, but I hope not.
Thankfully, verse 2 of James 3 says, "For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well." So I didn't get a hit this time at the plate. I've taught at least one good message out of the three I've now given, and that's a good average in baseball terms. I'm still learning. That's why church leadership only has me pinch hitting once in a while. They don't just forgive me for the blunders, they keep giving me opportunities.
Now that's a gift I don't deserve. I wonder if maybe I learned more about grace from this experience than any of my youths.
Have you ever found yourself on the spot and unprepared? How did you handle it?
Did Tim have really compelling, life-changing messages? Yeah, definitely. Was he just young enough to know what music and movies to reference? Enough, sure. But that's not why I got excited to see Tim take the microphone. On those Sundays, I thought to myself, "Oh dang, anything can happen. Five bucks says he accidentally swears again."
As a youth leader myself, I like to think I'm the Tim of the Lifehouse youth group. Yes, I also have accidentally sworn during a meeting. Apparently Apples To Apples can occasionally pull the "D" word out of me. This past Wednesday, I learned of one huge difference between Tim and myself. Tim may have been a bit of a wild card and have fun with the youths, but he also had great leadership in his teaching.
The elder who oversees the Lifehouse youth group was away on business and gave me the responsibility of leading the meeting. We planned on beginning a series on grace, but I let myself get so busy I forgot to plan an actual message.
My solution? Buy candy as an object lesson, give a three paragraph explanation of the difference between grace and mercy, then ask "any questions?" Guess how many questions I got? Not as many as I needed to fill time. Mostly crinkling Starburst wrappers and smacking noises. Instead of pulling more teaching out of thin air, I decided the best thing to do was play games for an hour and a half.
James 3:1 says, "Let not many of you become teachers, my brothers, knowing that as such we will incur a stricter judgment." I used to read that passage and tell myself he was talking to people who thought they wanted to be teachers, but it applies to anyone. Even if you don't want to be a teacher, think about how much advice you give, or think about how people might watch what you do and adopt your traits. We're always teaching, even if we're not speaking.
Now, I thought I was doing the right thing and not imparting half-thought-out teaching to impressionable teenagers, but I forgot that people teach way more than they speak. Did the youths learn more from how I forgot to pray before the message? Did they learn that having fun is more important than digging into the subject of grace? I don't know, but I hope not.
Thankfully, verse 2 of James 3 says, "For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well." So I didn't get a hit this time at the plate. I've taught at least one good message out of the three I've now given, and that's a good average in baseball terms. I'm still learning. That's why church leadership only has me pinch hitting once in a while. They don't just forgive me for the blunders, they keep giving me opportunities.
Now that's a gift I don't deserve. I wonder if maybe I learned more about grace from this experience than any of my youths.
Have you ever found yourself on the spot and unprepared? How did you handle it?
Labels:
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Wednesday, November 16, 2011
Lying While Shaking Hands - A question on the source of peace
In grade school, your teachers want you to love your country and its leaders. I had a history book with something nice to say about all but one president (Millard Fillmore, his name wasn't even written in bold face. They just parenthetically threw him in there like I am now. So, just for the heck of it, I want to see what it looks like: Millard Fillmore). When they got to Jimmy Carter, the writers of the book went on and on about how he succeeded in peace talks between Israel and Palestine. I remember thinking it strange to see an illustration of Jimmy smiling with two middle eastern men as they shook hands when I had seen news footage of scud missiles and kids chucking stones in the street. I raised my hand and asked my teacher, "Were those men lying?"
Yesterday, I spent some time thinking about James 3:13-18. Verse 18 says, "And the seed whose fruit is righteousness is sown in peace by those who make peace." The verses leading up to this talked about the fruit of human wisdom creating disorder and evil, while wisdom from God brings reason, gentleness, steadfastness, and so on. The fact that James tied up this talk on wisdom with a verse on peace made me ask this question:
Can human wisdom ever bring true peace?
Yesterday, I spent some time thinking about James 3:13-18. Verse 18 says, "And the seed whose fruit is righteousness is sown in peace by those who make peace." The verses leading up to this talked about the fruit of human wisdom creating disorder and evil, while wisdom from God brings reason, gentleness, steadfastness, and so on. The fact that James tied up this talk on wisdom with a verse on peace made me ask this question:
Can human wisdom ever bring true peace?
Labels:
James,
Middle Eastern Peace Talks,
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Wisdom
Tuesday, October 18, 2011
What's So Bad About Anger? - And how do you know it isn't righteous?
A few weeks ago, I read a neat little post from Jon Acuff about using out-of-context verses to justify behavior. I especially liked the one about Jesus clearing the temple. I had a friend in Michigan who seemed to "clear the temple" every time the Tigers lost a game. Hopefully he kept his composure last Saturday...
Lately, I've been going through a challenging study on the book of James. One passage in particular got stuck in my head on repeat. James 1:19-20, "Everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God."
But why doesn't the anger of man achieve the righteousness of God?
I've come to think that most anger is a form of self-worship. Are you mad at the guy who cut in line because it was a grievous sin against the living God? Or did you get pissed because he dared to slight you when you deserve his respect? Did you get into a fight with your brother because he mouthed off to you? Or did it bother you more that he would dare to mouth off to you about whatever?
Now, if you're one of the six readers who have also read all the way through Stark Raving Obedience, then you'll know I don't consider anger inherently bad. Yes, Jesus got angry without sinning. People call it "righteous anger". That's why James pointed out how the anger of man doesn't achieve the righteousness of God. And in Ephesians, Paul tells the church not to sin in their anger. This is significantly different than if he were to say, "Anger is a sin".
My friends Tim and Kelsy have righteous anger. They work alongside people who want to expose and end human sex trafficking. Kelsy volunteers to help women coming out of prostitution. But beyond the anger, I see them hurting for these people. They're demonstrating compassion for the people while still feeling anger for the sin that enslaved them.
Tim and Kelsy were the first people I thought of when I wanted to find an example of righteous anger.
What do you get angry about? Do you know someone who exhibits righteous anger?
Lately, I've been going through a challenging study on the book of James. One passage in particular got stuck in my head on repeat. James 1:19-20, "Everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God."
But why doesn't the anger of man achieve the righteousness of God?
I've come to think that most anger is a form of self-worship. Are you mad at the guy who cut in line because it was a grievous sin against the living God? Or did you get pissed because he dared to slight you when you deserve his respect? Did you get into a fight with your brother because he mouthed off to you? Or did it bother you more that he would dare to mouth off to you about whatever?
Now, if you're one of the six readers who have also read all the way through Stark Raving Obedience, then you'll know I don't consider anger inherently bad. Yes, Jesus got angry without sinning. People call it "righteous anger". That's why James pointed out how the anger of man doesn't achieve the righteousness of God. And in Ephesians, Paul tells the church not to sin in their anger. This is significantly different than if he were to say, "Anger is a sin".
My friends Tim and Kelsy have righteous anger. They work alongside people who want to expose and end human sex trafficking. Kelsy volunteers to help women coming out of prostitution. But beyond the anger, I see them hurting for these people. They're demonstrating compassion for the people while still feeling anger for the sin that enslaved them.
Tim and Kelsy were the first people I thought of when I wanted to find an example of righteous anger.
What do you get angry about? Do you know someone who exhibits righteous anger?
Labels:
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Detroit Tigers,
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Jon Acuff,
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Thursday, September 22, 2011
Look out, Eugene Peterson! - My condensed version of the book of James
Does anyone remember when I spent six months writing about the Minor Prophets? My friend Abe told me he could summarize the book of Malachi in four words, "Don't F*** With God" Only he didn't say "***" He used the other letters. While you may not hear your pastor say that on a Sunday, I think he'd at least agree with the meaning.
I remember thinking about what it would take to condense the themes of scripture in a way that didn't feel like an Illustrated Children's Bible. This thought occurred to me again on Tuesday with some friends from church. Lifehouse Church has people meeting mid-week to discuss the book of James. The chapter we covered this week had an exercise where we give a title or write a phrase to describe sections of verses throughout James. I haven't actually read the Message, but I thought I would try to Eugene Peterson the crap out of it. More than just paraphrasing the passages, I wanted to see if I could condense the whole book.
I'm not saying this idea is a book deal waiting to happen, but I figure you might like to see what I came up with. Maybe pick it apart.
James - In short
"Look, I don't need to assert my authority. My name is James. You already know who I am.
Don't doubt God's goodness when times are hard. Just ask Him what's going on. He wants you to know. And don't let those hard times justify immature behavior.
You want people to respect your faith? Then help those who are in real distress. Seriously. If you've been freed by grace, then you have to understand it puts a responsibility on you to live like a free person. I need to see some evidence of change.
What you say indicates a great deal of what's happening inside of you, but actions are way more convincing. You've talked like adults but acted like babies. Look at where your version of faith has led you. It's lame. The evidence doesn't line up.
Instead of thinking you have all the answers, you need to listen to what God is saying. He knows how to direct everything better than you, including how you handle your relationships. I mean, what do you know anyway? He's eternal and your life is brief. You're not fooling Him.
So what exactly are you living for? Money? I'm not saying it's bad to have money, I'm just saying how you get it matters to God. If you're in a hurry for genuine gain, just be patient. See all the good God will give you. So don't bet on how great you are or how great you're going to be. Nobody likes a bragger. Ask God for anything in humility.
Now encourage each other in this."
After I finished writing this in my workbook, I thought, "Hey, that's a great way to learn what the Bible says." So simple. So, so simple.
Two questions, then. First, do you have any thoughts on my version of the Message? Second, have you done overviews like this? Sub-question, did you find them helpful?
I remember thinking about what it would take to condense the themes of scripture in a way that didn't feel like an Illustrated Children's Bible. This thought occurred to me again on Tuesday with some friends from church. Lifehouse Church has people meeting mid-week to discuss the book of James. The chapter we covered this week had an exercise where we give a title or write a phrase to describe sections of verses throughout James. I haven't actually read the Message, but I thought I would try to Eugene Peterson the crap out of it. More than just paraphrasing the passages, I wanted to see if I could condense the whole book.
I'm not saying this idea is a book deal waiting to happen, but I figure you might like to see what I came up with. Maybe pick it apart.
James - In short
"Look, I don't need to assert my authority. My name is James. You already know who I am.
Don't doubt God's goodness when times are hard. Just ask Him what's going on. He wants you to know. And don't let those hard times justify immature behavior.
You want people to respect your faith? Then help those who are in real distress. Seriously. If you've been freed by grace, then you have to understand it puts a responsibility on you to live like a free person. I need to see some evidence of change.
What you say indicates a great deal of what's happening inside of you, but actions are way more convincing. You've talked like adults but acted like babies. Look at where your version of faith has led you. It's lame. The evidence doesn't line up.
Instead of thinking you have all the answers, you need to listen to what God is saying. He knows how to direct everything better than you, including how you handle your relationships. I mean, what do you know anyway? He's eternal and your life is brief. You're not fooling Him.
So what exactly are you living for? Money? I'm not saying it's bad to have money, I'm just saying how you get it matters to God. If you're in a hurry for genuine gain, just be patient. See all the good God will give you. So don't bet on how great you are or how great you're going to be. Nobody likes a bragger. Ask God for anything in humility.
Now encourage each other in this."
After I finished writing this in my workbook, I thought, "Hey, that's a great way to learn what the Bible says." So simple. So, so simple.
Two questions, then. First, do you have any thoughts on my version of the Message? Second, have you done overviews like this? Sub-question, did you find them helpful?
Labels:
Eugene Peterson,
Faith,
James,
Lifehouse Church,
Malachi,
Minor Prophets,
Money,
The Message,
Works
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