We all know people who wouldn't read a book if it didn't have pictures. Those of us caught up in intellectual snobbery have at one point or another sniffed at their simple view of *sigh* literature. I admit, I've laughed at a lot of people for enjoying what I call "airport books". The great thing about most snobs, myself included, is that we typically commit the same sins for which we condemn others. Our own sins most certainly find us out.
In the book of Joel, the prophet doesn't tell any story to give his prophecy context. It's the only occasion the Bible ever mentions him. No appearances in Chronicles or Ezra or anything. His book lays out straight prophecy. Three intense chapters and fini. As I read and re-read this book, I found myself wishing Joel wrote about the things happening in history around his prophecies. You know, zazz it up a little. Hosea marries a hooker, Isaiah walks around naked for a while, Ezekiel eats poop. That stuff'll keep you turning pages. Joel stands up to spout out some heavy doom then returns to his seat nearly invisible among the other prophets.
I wanted the book to have pictures.
After my last reading of his book, I finally understood that Joel didn't need to give historical context to his prophecy. God's words can apply to nearly every generation. Imagine the people are proud of their prosperity, and as Proverbs 3:34 and 1 Peter 5:5 says, God opposes the proud. Joel 1 tells of an agricultural disaster brought on by swarms of locusts and other bugs. This is the equivalent of our economy suffering from, say, a stock market crash or lack of natural resources. Like everything we built to make money and keep us safe failed in the end. Everything devoured and traumatized. The people suffer disasters meant to shock the coming generations.
In chapter 2, the picture takes the form of something much different and yet equally horrific. Instead of bugs, the picture becomes that of an ruthless, invading army. Then in verse 2:11, Joel shocks the reader by attributing the suffering to the One they'd least expect. "The Lord shouts orders to His forces - His army is immense, mighty, and it does what He says. For great is the Day of the Lord, fearsome, terrifying! Who can endure it?" God sent the affliction. God devastated the land. God leads the army of judgment.
I think a great number of people would readily agree with this. When troubles come, how often do you hear people blame God? "How could a good God allow something like this to happen?" I heard it after nearly every national calamity. Bombings, school massacres, hurricanes. Everyone was willing to blame God as if we were the good guys, as if our everyday sins didn't deserve condemnation and death. It doesn't matter how good of a person, or a Christian, you are. You could suffer from Younger Brother Syndrome or belong to the Older Brother Club and still have the same response. Affliction can cause you to wonder about God's justice and goodness.
The next few verses give a little hope to the reader. A little. Joel 2:12-14, "'Yet even now,' says the Lord, 'turn to me with all your heart, with fasting, weeping and lamenting.' Tear your heart, not your garments (that is, an authentic act of repentance instead of a mere outward show); and turn to the Lord your God. For He is merciful and compassionate, slow to anger, rich in grace, and willing to change His mind about disaster. Who knows? He may turn, change His mind and leave a blessing behind Him, enough for grain offerings and drink offerings to present before the Lord your God."
How unsettling is this concept? Maybe God will show mercy and give you "enough". Think about this. If God saved the people from death but didn't restore their fortune, would that make Him unjust? I think not. If I deserve to die and spend eternity in Hell, I should be happy with the idea of having "enough". If God spared my life and instantly give me all the riches and comfort of the world, wouldn't I run the risk of turning back to my old idols of prosperity, worshiping the blessing instead of the One who blesses?
Just after verse 2:23, where Joel tells the people to praise God for giving them the "right amount" of rainfall, he says in verse 2:24-27, "Then the floors will be full of grain and the vats overflow with wine and olive oil. 'I will restore to you the years the locusts ate, the grasshoppers, shearer-worms and cutter-worms, my great army that I sent against you. You will eat until you are satisfied and will praise the name of the Lord your God, who has done with you such wonders. Then my people will never again be shamed. You will know that I am with Israel and that I am the Lord your God, and that there is no other" (emphasis mine).
Listen to this, I firmly believe that God can use affliction to teach us how to truly worship Him. I'm not saying that God wants us to become gluttons for suffering and so compare Him to an abusive dad. But look at what God wanted the suffering to produce. He wanted to teach them how to seek Him in all circumstances so they would still worship Him as God, Him and nothing else, when He did restore their prosperity.
The outstanding picture of Jesus I see in this book happens in the Valley of Y'hoshafat (The Lord Judges). Verse 3:14 also calls this place the Valley of Decision. After God restores the fortunes of Israel, He calls the nations into this valley for final judgment. In Romans 2, when Paul describes God's coming judgment, he says in verse 16, "This will take place on the day when God will judge men's secrets through Jesus Christ, as my gospel declares" (NASB). Yes, Jesus came to save the world. Yes, God loves the whole world. But God also hates sin and must eventually execute perfect justice. Joel's "Day of the Lord" will come when God judges men through Jesus. Revelation 19 talks of Jesus returning with a sword, wearing clothes soaked in blood, striking down those who remain in the rebellion of sin. What an awesome picture. Like the cover of some brutal metal record.
But Justice isn't exactly synonymous with "punishment". Those who have accepted Jesus as Lord are justified. Joel 3 talks of God judging the nations for their wickedness and vindicating His people, calling Himself our refuge. God makes this promise in 3:21, "I will cleanse them of their bloodguilt which I have not yet cleansed." In other words, Joel tells the people "Don't freak out. God will cleanse you of your sin one day." That day came when Jesus died on the cross. When we accept this truth, it doesn't mean we haven't sinned, but rather it should remind us how Jesus cleansed us of our guilt. If Jesus will judge me as righteous because of His righteousness, then I look forward to the Day of the Lord in the Valley of Decision knowing exactly what I have decided.
Monday, October 26, 2009
Wednesday, October 21, 2009
One of the Twelve - Hosea and wayward ways (an introduction)
Many of you already know this, but I love punk music. When I first heard "I Wanna Be Sedated" with all the speed and simplicity of my adolescent heart-rate, I knew punk music would resonate with me until the day I die. In my life con-Ramones, I've developed a tendency to love the generally unloved or overlooked. If you are so deep into underground or unknown artists you sometimes feel you scarcely relate to the general public, then I think you share this sensibility. Try not to get smug about it. It's just entertainment.
Maybe it's because of this sensibility I feel led to write about the Minor Prophets (in Hebrew Shneim-'Asar, meaning "The Twelve"). A good deal of Christians seem to overlook these books, vaguely recall them as a part of the Canon, or recite them only in patches learned for Bible memorization quizzes. It feels redundant to tell other believers, "Every part of the Bible is important." We should know this. And yet, I didn't know the main theme of many smaller books in the Bible. I found myself overlooking parts of scripture with little love or satisfaction in the text.
A few weeks ago, I met with a woman who at one time was on her way to becoming a minister in the American Episcopalian Church. She had met with disillusioning elements in her church's leadership and left some years ago. During our conversation on the purpose of Jesus's ministry on earth, I asked her, "How would you finish this sentence? 'The whole Bible is about _____.'" She blinked and said, "I know people who can quote most of the book and still not answer that question." The Holy Spirit must have given me the words to say in that moment because the answer surprised me as I said it. "The whole Bible is about Jesus. Even the 'boring' parts."
Over the next few months, I want to write a short summary of each minor prophet and explain how the individual books point to Jesus. Beginning in order, we'll start with Hosea and take the text from Stern's Complete Jewish Bible (with some translation).
It's okay to consider Hosea one of the more scandalous books in the Bible. Verse 2 of the first chapter says, "The Lord's opening words in speaking to Hosea were to instruct Hosea, 'Go, marry a whore, and have children with this whore; for the land is engaged in flagrant whoring, whoring away from the Lord." In the first three chapters, the prophet marries Gomer, a known prostitute, and has children with her. After a while, she leaves her husband and returns to her former trade. God tells Hosea to find and retrieve her.
A casual take on the story goes like this: God makes a covenant with a wayward bride and redeems her even though she proves herself unfaithful. When God displays His goodness and faithfulness, it will cause the unfaithful bride to tremble. The following prophecies make far more direct statements toward Israel, Ephraim, and, in particular, the priesthood. My friend the would-be priest might take some comfort in this.
Probably the most recognizable verse in Hosea comes from 4:6, "My people perish for lack of knowledge." The full verse in Stern's reads, "My people are destroyed for want of knowledge. Because you rejected knowledge, I will also reject you as priests for me. Because you forgot the Law of your God, I will also forget your children." My ordinary and uneducated take on this verse is that the church leaders had turned away from God's Torah, or Law, which was their covenant with Him as a people, not unlike that of a marriage covenant.
It wasn't just the individual sins (swearing unholy oaths, lying, killing, stealing, and committing adultery for example in 4:2) because all humans struggle with sin. It was their attitude as leaders toward God's commands in turning from the knowledge of His Law. They denied their covenant "husband" and became "joined to idols" (4:16). As further indication of God's anger toward the leadership, He says in 4:14, "I won't punish your daughters when they act like whores, or daughters-in-law when they commit adultery; because the men are themselves going off with whores and sacrificing with prostitutes. Yes, a people without understanding will come to ruin."
Much of the book tells of God's pain and anger because of His unfaithful people. What's worse, it appears as if the people have gone so far from God they are unable to help themselves. Hosea 5:4, "Their deeds will not allow them to return to their God, for the spirit of whoring is in them, and they don't know the Lord." Even though God is sovereign and in total control, never in surprise or having frustrated plans, He feels pain and anger in regard to sin. He knew from the beginning of man's rebellion in Genesis 3 that He would have to redeem us at a high cost. No one on earth could pay for the sins of mankind. We all have our own sins for which to account. Isaiah 59:3 speaks painful words of convictions, "For your hands are stained with blood and your fingers with crime; your lips speak lies, your tongues utter wicked things" (emphasis mine).
And yet in this same passage, God promises to fulfill His own plans for our redemption. "He saw that there was no one, was amazed that no one interceded. Therefore His own arm brought Him salvation, and His own righteousness sustained Him" (Isaiah 59:16). Further reading into the New Testament gospels shows how God the Son, Jesus, came to earth and died to pay the price for our crimes of unfaithfulness. In Isaiah 59:20, He makes a promise to redeem those who turn from rebellion of sin and put their trust in Jesus.
Hosea prophesies this promise of Jesus coming to redeem us despite our wayward ways in 6:1-2, "Come, let us return to the Lord; for He has torn, and He will heal us; He has struck, and He will bind our wounds. After two days, He will revive us; on the third day, he will raise up; and we will live in His presence."
I mentioned how some people consider Hosea a scandalous book. Inspired teachers such as Martyn Lloyd-Jones and Terry Virgo have echoed this sentiment and readily admit the scandal of Grace. We're the whores who know nothing of faithfulness. We don't deserve redemption and yet Jesus came to save us. Unlike Israel, led away from God by unrighteous priests, Jesus Himself has become our High Priest (Hebrews 3:1), leading us to the Father. We couldn't help ourselves. We were dead in our sins and transgressions (Ephesians 2:1) but our trust in the redemptive work of Christ on the cross gives us hope in the life He now offers. When we die to our old life of unfaithfulness, He will raise us up and we will live a new life in His presence.
Maybe it's because of this sensibility I feel led to write about the Minor Prophets (in Hebrew Shneim-'Asar, meaning "The Twelve"). A good deal of Christians seem to overlook these books, vaguely recall them as a part of the Canon, or recite them only in patches learned for Bible memorization quizzes. It feels redundant to tell other believers, "Every part of the Bible is important." We should know this. And yet, I didn't know the main theme of many smaller books in the Bible. I found myself overlooking parts of scripture with little love or satisfaction in the text.
A few weeks ago, I met with a woman who at one time was on her way to becoming a minister in the American Episcopalian Church. She had met with disillusioning elements in her church's leadership and left some years ago. During our conversation on the purpose of Jesus's ministry on earth, I asked her, "How would you finish this sentence? 'The whole Bible is about _____.'" She blinked and said, "I know people who can quote most of the book and still not answer that question." The Holy Spirit must have given me the words to say in that moment because the answer surprised me as I said it. "The whole Bible is about Jesus. Even the 'boring' parts."
Over the next few months, I want to write a short summary of each minor prophet and explain how the individual books point to Jesus. Beginning in order, we'll start with Hosea and take the text from Stern's Complete Jewish Bible (with some translation).
It's okay to consider Hosea one of the more scandalous books in the Bible. Verse 2 of the first chapter says, "The Lord's opening words in speaking to Hosea were to instruct Hosea, 'Go, marry a whore, and have children with this whore; for the land is engaged in flagrant whoring, whoring away from the Lord." In the first three chapters, the prophet marries Gomer, a known prostitute, and has children with her. After a while, she leaves her husband and returns to her former trade. God tells Hosea to find and retrieve her.
A casual take on the story goes like this: God makes a covenant with a wayward bride and redeems her even though she proves herself unfaithful. When God displays His goodness and faithfulness, it will cause the unfaithful bride to tremble. The following prophecies make far more direct statements toward Israel, Ephraim, and, in particular, the priesthood. My friend the would-be priest might take some comfort in this.
Probably the most recognizable verse in Hosea comes from 4:6, "My people perish for lack of knowledge." The full verse in Stern's reads, "My people are destroyed for want of knowledge. Because you rejected knowledge, I will also reject you as priests for me. Because you forgot the Law of your God, I will also forget your children." My ordinary and uneducated take on this verse is that the church leaders had turned away from God's Torah, or Law, which was their covenant with Him as a people, not unlike that of a marriage covenant.
It wasn't just the individual sins (swearing unholy oaths, lying, killing, stealing, and committing adultery for example in 4:2) because all humans struggle with sin. It was their attitude as leaders toward God's commands in turning from the knowledge of His Law. They denied their covenant "husband" and became "joined to idols" (4:16). As further indication of God's anger toward the leadership, He says in 4:14, "I won't punish your daughters when they act like whores, or daughters-in-law when they commit adultery; because the men are themselves going off with whores and sacrificing with prostitutes. Yes, a people without understanding will come to ruin."
Much of the book tells of God's pain and anger because of His unfaithful people. What's worse, it appears as if the people have gone so far from God they are unable to help themselves. Hosea 5:4, "Their deeds will not allow them to return to their God, for the spirit of whoring is in them, and they don't know the Lord." Even though God is sovereign and in total control, never in surprise or having frustrated plans, He feels pain and anger in regard to sin. He knew from the beginning of man's rebellion in Genesis 3 that He would have to redeem us at a high cost. No one on earth could pay for the sins of mankind. We all have our own sins for which to account. Isaiah 59:3 speaks painful words of convictions, "For your hands are stained with blood and your fingers with crime; your lips speak lies, your tongues utter wicked things" (emphasis mine).
And yet in this same passage, God promises to fulfill His own plans for our redemption. "He saw that there was no one, was amazed that no one interceded. Therefore His own arm brought Him salvation, and His own righteousness sustained Him" (Isaiah 59:16). Further reading into the New Testament gospels shows how God the Son, Jesus, came to earth and died to pay the price for our crimes of unfaithfulness. In Isaiah 59:20, He makes a promise to redeem those who turn from rebellion of sin and put their trust in Jesus.
Hosea prophesies this promise of Jesus coming to redeem us despite our wayward ways in 6:1-2, "Come, let us return to the Lord; for He has torn, and He will heal us; He has struck, and He will bind our wounds. After two days, He will revive us; on the third day, he will raise up; and we will live in His presence."
I mentioned how some people consider Hosea a scandalous book. Inspired teachers such as Martyn Lloyd-Jones and Terry Virgo have echoed this sentiment and readily admit the scandal of Grace. We're the whores who know nothing of faithfulness. We don't deserve redemption and yet Jesus came to save us. Unlike Israel, led away from God by unrighteous priests, Jesus Himself has become our High Priest (Hebrews 3:1), leading us to the Father. We couldn't help ourselves. We were dead in our sins and transgressions (Ephesians 2:1) but our trust in the redemptive work of Christ on the cross gives us hope in the life He now offers. When we die to our old life of unfaithfulness, He will raise us up and we will live a new life in His presence.
Wednesday, September 30, 2009
On the Outpouring of the Holy Spirit.
Remember a few months ago when I lamented the end of my Systematic Theology group? Well it's back. Whereas most of these studies would start with things like scriptural authority or the character of God, we decided to start with the Holy Spirit. We have our reasons.
Since summer began, my church has seen the Holy Spirit move in greater power through miracles and spiritual gifts. People have learned how to hear the voice of the Holy Spirit and respond in obedience. Others have been healed of long-term, debilitating pains. Two people had their legs instantaneously grow during prayer, eliminating their back pain. At one Thursday night meeting downtown, the Holy Spirit showed up and kept us in worship and prayer the whole evening.
Naturally, some people have had questions. A woman at work asked me about my church and the Systematic Theology group. I told her that our theology is reformed, but we have charismatic expressions during worship. When she asked me to explain what I meant by "charismatic expression", I talked about the Holy Spirit working through people, speaking to us, healing people, and so on. She asked me if we believed in the Bible. I assured her we do. As I walked away, she spoke to the woman next to her, "I don't know about that sort of thing. I think it's dangerous."
I'd like to take this moment to assure you, the Holy Spirit is not "safe" in the way some Bible teachers might portray Him. He operates outside of our control and it scares many to see Him move beyond comfortable perimeters. Consider this story in Numbers 11:24-29.
"So Moses went out and told the people the words of the Lord. Also, he gathered seventy men of the elders of the people, and stationed them around the tent. Then the Lord came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again.
"But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp. So a young man ran and told Moses and said, 'Eldad and Medad are prophesying in the camp.' Then Joshua the son of Nun, the attendant of Moses from his youth, said, 'Moses, my lord, restrain them.' But Moses said to him, 'Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put His Spirit upon them!'"
The Spirit of God supposedly only resided in the Tent of Meeting, where Moses and the priests went into His presence. So when the Spirit came upon two people in the camp outside of the church, away from the pastors' conference, it caused a stir. Moses, in humility, recognized that God wanted to put His Spirit on more than the accepted leadership. He wants to move in His people, the church.
Joel prophesied of a time when the Spirit would move as Moses wished. Joel 2:28-29 reads, "It will come about after this that I will pour out My Spirit on all mankind; and your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on the male and female servants I will pour out My Spirit in those days."
Peter referred to this prophecy saying that God had begun its fulfillment in Acts 2:16-21. But this promise was not for a chosen few. Rather, for all mankind. This goes beyond God only using the Apostles, or the seventy who followed Jesus, or any other kind of restrictive explanation given by spooked theologians. Even as Paul taught the Corinthian church on how to use and recognize spiritual gifts (including the gift of miracles), he said in 1 Corinthians 14 to "desire earnestly spiritual gifts, but especially that you may prophesy." This echoes Moses's hope that all God's people would have His Spirit upon them.
There are many passages where Paul teaches on spiritual gifts (1 Corinthians 12-14 and Ephesians 4:11-12) and acknowledges Holy Spirit activity in other churches (Galatians 3:5). A good portion of the book of Acts details how the church interacted with the Holy Spirit and the miraculous. I think it's important to remember that God inspired the authors to write these things in the Bible. Why would He do this? To convince those already saved in the church or to teach us how to use the gifts to glorify Him?
When the Holy Spirit moves in the church, it won't be for the glory of a man, a particular church, or even an experience. Jesus is alive and at work in the church. The miraculous testifies to those outside of the church and draws them closer to saving faith, so they glorify God. The miraculous also testifies to the church and continues to build our faith, so we also glorify God. And that's the point. We must glorify God in everything.
Since summer began, my church has seen the Holy Spirit move in greater power through miracles and spiritual gifts. People have learned how to hear the voice of the Holy Spirit and respond in obedience. Others have been healed of long-term, debilitating pains. Two people had their legs instantaneously grow during prayer, eliminating their back pain. At one Thursday night meeting downtown, the Holy Spirit showed up and kept us in worship and prayer the whole evening.
Naturally, some people have had questions. A woman at work asked me about my church and the Systematic Theology group. I told her that our theology is reformed, but we have charismatic expressions during worship. When she asked me to explain what I meant by "charismatic expression", I talked about the Holy Spirit working through people, speaking to us, healing people, and so on. She asked me if we believed in the Bible. I assured her we do. As I walked away, she spoke to the woman next to her, "I don't know about that sort of thing. I think it's dangerous."
I'd like to take this moment to assure you, the Holy Spirit is not "safe" in the way some Bible teachers might portray Him. He operates outside of our control and it scares many to see Him move beyond comfortable perimeters. Consider this story in Numbers 11:24-29.
"So Moses went out and told the people the words of the Lord. Also, he gathered seventy men of the elders of the people, and stationed them around the tent. Then the Lord came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again.
"But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp. So a young man ran and told Moses and said, 'Eldad and Medad are prophesying in the camp.' Then Joshua the son of Nun, the attendant of Moses from his youth, said, 'Moses, my lord, restrain them.' But Moses said to him, 'Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put His Spirit upon them!'"
The Spirit of God supposedly only resided in the Tent of Meeting, where Moses and the priests went into His presence. So when the Spirit came upon two people in the camp outside of the church, away from the pastors' conference, it caused a stir. Moses, in humility, recognized that God wanted to put His Spirit on more than the accepted leadership. He wants to move in His people, the church.
Joel prophesied of a time when the Spirit would move as Moses wished. Joel 2:28-29 reads, "It will come about after this that I will pour out My Spirit on all mankind; and your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on the male and female servants I will pour out My Spirit in those days."
Peter referred to this prophecy saying that God had begun its fulfillment in Acts 2:16-21. But this promise was not for a chosen few. Rather, for all mankind. This goes beyond God only using the Apostles, or the seventy who followed Jesus, or any other kind of restrictive explanation given by spooked theologians. Even as Paul taught the Corinthian church on how to use and recognize spiritual gifts (including the gift of miracles), he said in 1 Corinthians 14 to "desire earnestly spiritual gifts, but especially that you may prophesy." This echoes Moses's hope that all God's people would have His Spirit upon them.
There are many passages where Paul teaches on spiritual gifts (1 Corinthians 12-14 and Ephesians 4:11-12) and acknowledges Holy Spirit activity in other churches (Galatians 3:5). A good portion of the book of Acts details how the church interacted with the Holy Spirit and the miraculous. I think it's important to remember that God inspired the authors to write these things in the Bible. Why would He do this? To convince those already saved in the church or to teach us how to use the gifts to glorify Him?
When the Holy Spirit moves in the church, it won't be for the glory of a man, a particular church, or even an experience. Jesus is alive and at work in the church. The miraculous testifies to those outside of the church and draws them closer to saving faith, so they glorify God. The miraculous also testifies to the church and continues to build our faith, so we also glorify God. And that's the point. We must glorify God in everything.
Thursday, September 17, 2009
In the Meantime, Write New Songs.
So, I realize some of you may have walked away from the last essay without much relief. In fact, my hope was to say, “Life is hard. We’re all frustrated. But God is good and He tells the truth. What can you do? Keep going.” Someone in agony just got a pat on the back. Waiting in trust can suck sometimes. I’m there with you. The question is, what do we do while we wait?
This is why I want to write an addition to Avoiding Ishmaels. Here’s the story. One day, soon after writing the endurance essay, I had a really great day of prayer. God and I talked for hours. When I got up that morning, on my break at work, hanging out at a coffee shop afterward, and in a prayer meeting at a friend’s house later that night. I loved it. I’m about to get super-vulnerable and let you in on part of this conversation. At one point, I asked Him, “Why has it been so hard to write songs lately?” By that time, I had only written four songs in the last year. For those of you who don’t know me well, this is unusual. Then a thought came to me, which is how the Holy Spirit often talks to me. “In the past, when nothing clicked, you would write something new and wait for the unfinished song to develop in its own time.”
If you don’t understand what that means, let me explain. On a few occasions in the past, I wrote a riff or a chorus that I liked, but everything I tried to put around it felt weak in comparison to the one good part. So I would write down or record the good part and move on to something else. Sometimes, it took years for that part to mature into a good song.
The thought in prayer continued, “For the last year, you have played the same riffs over and over until they develop. And so, you’ve only written four songs in the last year. These are good songs that please me, as I was pleased to give them to you. But you have ignored opportunities to discover other songs I wanted to give. This reflects your attitude spiritually. Imagine the riffs are promises. You were given several, and yet you keep pushing on the same handful, neglecting the others. When you find yourself waiting for some promises, pray and work on the others.”
He then reminded me of some specific promises and how I would in time have even bigger things to look forward to. “You focused so much on the old ones you missed asking about the new ones. Now, the promises I already gave are good and please me, but I want you to have more. So, with both songs and promises, ask for more.”
As I’ve thought of this over the past week and a half, I tried it out. I wrote a song. I had fun, recorded it, and sang it a few times to the house. It was easy. I felt like I learned how to write songs all over again and I’m excited to write more. Some of them will go on records, some will stay on Garageband. It doesn’t matter. I’m moving on to new songs while I wait for the others to grow. I have life to experience and a God to love and learn about. I have work to do.
This reminds me of the opening scene in the book of Acts. Jesus rises from the dead and presents Himself to people over the course of forty days. Beginning in Acts 1:4, “Gathering them together, He (Jesus) commanded them not to leave Jerusalem, but to wait for what the Father had promised, ‘Which,’ He said, ‘you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.’”
Okay, so Jesus just made an enormous promise to his followers. Because of His death on the cross, he took away the sin separating them from God. The presence of God would soon come among them! But they were focused on another promise and kind of missed that. “So when they had come together, they were asking Him, saying, ‘Lord, is it at this time You are restoring the kingdom to Israel?’” The riff they kept pushing came from the prophets that Messiah would establish the Kingdom of God on earth and rule over the world. They weren’t happy with Rome and wanted Jesus to hurry up and become king already.
“He said to them, ‘It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.’” Essentially, Jesus just told them, “Hey, don’t worry about that right now. We’ll get to that eventually. But I’m going to send the Holy Spirit to dwell in you so you can tell the world about me.” He was trying to tell them about another promise and give them work to do until He returns to set up His kingdom on earth.
They still didn’t get it. “And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” Two men, who many believe were angels, told the disciples straight up. “Listen, you’ll just have to wait!” Only then did they go back to Jerusalem and wait for the other promise. And when it came, as you can read in Acts 2, it was awesome. They praised God and told everyone about Jesus.
Like the disciples, we’re still waiting for Jesus to return. I’m still waiting for a foxy, Bible-reading, Jesus-loving lady to date me. We’re all waiting for something that feels centuries away. But I don’t want to stand around staring at clouds while I could be interacting with the Holy Spirit and sharing the Gospel. This is the lesson I am learning. Don’t give up on the old promises. Endure. But in the meantime, write some new songs.
This is why I want to write an addition to Avoiding Ishmaels. Here’s the story. One day, soon after writing the endurance essay, I had a really great day of prayer. God and I talked for hours. When I got up that morning, on my break at work, hanging out at a coffee shop afterward, and in a prayer meeting at a friend’s house later that night. I loved it. I’m about to get super-vulnerable and let you in on part of this conversation. At one point, I asked Him, “Why has it been so hard to write songs lately?” By that time, I had only written four songs in the last year. For those of you who don’t know me well, this is unusual. Then a thought came to me, which is how the Holy Spirit often talks to me. “In the past, when nothing clicked, you would write something new and wait for the unfinished song to develop in its own time.”
If you don’t understand what that means, let me explain. On a few occasions in the past, I wrote a riff or a chorus that I liked, but everything I tried to put around it felt weak in comparison to the one good part. So I would write down or record the good part and move on to something else. Sometimes, it took years for that part to mature into a good song.
The thought in prayer continued, “For the last year, you have played the same riffs over and over until they develop. And so, you’ve only written four songs in the last year. These are good songs that please me, as I was pleased to give them to you. But you have ignored opportunities to discover other songs I wanted to give. This reflects your attitude spiritually. Imagine the riffs are promises. You were given several, and yet you keep pushing on the same handful, neglecting the others. When you find yourself waiting for some promises, pray and work on the others.”
He then reminded me of some specific promises and how I would in time have even bigger things to look forward to. “You focused so much on the old ones you missed asking about the new ones. Now, the promises I already gave are good and please me, but I want you to have more. So, with both songs and promises, ask for more.”
As I’ve thought of this over the past week and a half, I tried it out. I wrote a song. I had fun, recorded it, and sang it a few times to the house. It was easy. I felt like I learned how to write songs all over again and I’m excited to write more. Some of them will go on records, some will stay on Garageband. It doesn’t matter. I’m moving on to new songs while I wait for the others to grow. I have life to experience and a God to love and learn about. I have work to do.
This reminds me of the opening scene in the book of Acts. Jesus rises from the dead and presents Himself to people over the course of forty days. Beginning in Acts 1:4, “Gathering them together, He (Jesus) commanded them not to leave Jerusalem, but to wait for what the Father had promised, ‘Which,’ He said, ‘you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.’”
Okay, so Jesus just made an enormous promise to his followers. Because of His death on the cross, he took away the sin separating them from God. The presence of God would soon come among them! But they were focused on another promise and kind of missed that. “So when they had come together, they were asking Him, saying, ‘Lord, is it at this time You are restoring the kingdom to Israel?’” The riff they kept pushing came from the prophets that Messiah would establish the Kingdom of God on earth and rule over the world. They weren’t happy with Rome and wanted Jesus to hurry up and become king already.
“He said to them, ‘It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.’” Essentially, Jesus just told them, “Hey, don’t worry about that right now. We’ll get to that eventually. But I’m going to send the Holy Spirit to dwell in you so you can tell the world about me.” He was trying to tell them about another promise and give them work to do until He returns to set up His kingdom on earth.
They still didn’t get it. “And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” Two men, who many believe were angels, told the disciples straight up. “Listen, you’ll just have to wait!” Only then did they go back to Jerusalem and wait for the other promise. And when it came, as you can read in Acts 2, it was awesome. They praised God and told everyone about Jesus.
Like the disciples, we’re still waiting for Jesus to return. I’m still waiting for a foxy, Bible-reading, Jesus-loving lady to date me. We’re all waiting for something that feels centuries away. But I don’t want to stand around staring at clouds while I could be interacting with the Holy Spirit and sharing the Gospel. This is the lesson I am learning. Don’t give up on the old promises. Endure. But in the meantime, write some new songs.
Sunday, August 30, 2009
Encouraging Endurance - Or, avoiding Ishmaels.
A pastor I know in Michigan once told me that he sat in the front row of his own sermons. My weblog’s description says that I write about what God teaches me through prayer. Very often, I feel like I’m exposing my own life in Jesus rather than teaching others how to live. For example, Ribs, Patience, and Trust. So I’m going to get a little personal here.
I believe that God has made several promises for my life. I’ve written all of them down and regularly read through them as I pray. He has fulfilled some of them and this encourages me to keep asking for the others. Even so, I have yet to see the other promises fulfilled. Sometimes, as I wait, I become frustrated and even despair. “Will these ever happen?” When I talk about it with other believers, I feel silly because I know in my heart God is faithful. The knowledge of God’s faithfulness, though, doesn’t necessarily make me feel better.
Certainly, you all have experienced this feeling. It’s easy to forget we serve an infinite God who lives outside of time, who created time and has sovereign control over it. Spiritually, we can grow weary in trusting and waiting. In that weariness, I have looked for distractions. Then the distractions become idols as I seek comfort from the frustration. God told me those promises to give me hope for things to come and I believe this is why the writer of Hebrews encouraged believers to endure in their waiting. Hebrews 10:36, “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.” (NASB)
In The CJB (Complete Jewish Bible) translation, the word “trust” substitutes for the word “faith”. Trust implies that a person’s life demonstrates their belief in the truth. They have a confidence in what they know. Hebrews 11:1 describes, “Trusting is being confident of what we hope for, convinced about things we do not see.” The following verses describe how different men in the Old Testament trusted God’s promises and were called righteous. This lifestyle is so important, the writer says in verse 6, “And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.”
Of all the people mentioned in this passage, I like the one about Abraham best. Hebrews 11:11, “By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy.” One could read this verse and think, “Yeah, Abraham. He must have really trusted God with the promise of a son.” But even Abraham and Sarah got tired of waiting at one point. In Genesis 16, Sarah pimps her Egyptian slave-girl out to her husband so they can have a child somehow, anyhow. Abraham doesn’t seem to put up much of a fight, which I find interesting.
So he has sex with his wife’s slave. Of course, this attempt to speed along God’s promise through their own wisdom turned ugly. Hagar, the slave-girl, becomes pregnant with a son named Ishmael. Only then does Sarah regret her actions. She complains to Abraham, who shrugs his shoulders and denies any responsibility in the matter. Sarah quickly comes to hate Hagar, treating her “so harshly that she ran away”. Craig Brown, pastor of City Church in East Nashville, noted how Exodus uses the same word for harsh treatment to describe Egypt’s cruel abuse of the Hebrew slaves. Sarah didn’t just say mean words and give cold looks. This wasn’t mere gossip with the other slaves to vilify Hagar. She beat the shit out of this poor woman, possibly to a point near death.
Looking at the story of Hagar this way, we might think differently of this righteous man of faith who’s trust stood as a testament in Hebrews 11. Instead of judging Abraham, though, we need to recognize this as a cautionary tale of what can happen when we fail to endure. It would do me well to remember what can happen when I try to take matters in my own hands because I’m frustrated and impatient.
When God appears to Abraham in chapter 17, he falls on his face in repentance. In no passage do I see where God punished Abraham for his sin (unless you consider adult circumcision punishment). What does God do? He repeats His promises. He encouraged Abraham to trust His promise and wait for the miracle.
In light of this, we can read that famous passage in Hebrews 12:1-4 with some new perspective. “So then, since we are surrounded by such a great cloud of witnesses (referring to the people spoken of in chapter 11), let us, too, put aside every impediment – that is, the sin which easily hampers our forward movement – and keep running with endurance in the contest set before us, looking away to the Initiator and Completer of that trusting, Jesus – who in exchange for obtaining the joy set before him (or promised to Him), endured execution on a cross as a criminal, scorning the shame, and has sat down at the right hand of the throne of God. Yes, think about him who endured such hostility against himself from sinners, so that you won’t grow tired or become despondent. You have not yet resisted to the point of shedding blood in the contest against sin.”
Jesus, as our example, endured death on the cross because of God’s promises. He knew of the promises in the Old Testament where God would bring salvation through His Son, the Messiah. He repeatedly told His disciples that He had to suffer and die so God might fulfill these promises. During the beatings, mockery, unjust trials, shame, and crucifixion, Jesus could have called down angels and had them slaughter every offender. Yet He obediently endured and continued to trust the Father through it all.
Among the many things I believe God wants to give me, He has promised me a wife and children. A few years ago, I “grew tired and became despondent”. It pains me to say it, but I picked someone who I figured would say yes. We dated, got engaged, and I went on my merry way toward sinful misery. God, in His mercy, convicted me and I ended the relationship. Since then, I’ve continued on in trust, allowing Him to direct my steps toward a wife. But the path doesn’t always make sense and I must admit that I find myself again growing tired. I’m saying this partially to let you know of my own journey in trusting God. I’m also saying this because I need to sit in the front row of my own sermon. Abraham was 100 years old when God gave him Isaac as a son. I don’t think I’ll have to wait that long for God’s promise in my life, but shouldn’t I trust Him as if I did? Do I ever have a right to let doubt and weariness justify my own Ishmaels?
As an encouragement, I’ll end with James 1:2-4. “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (NASB) God uses hard times like these because it produces endurance. It makes us stronger, more able to handle bigger promises and the challenges involved. James tells us that endurance through these struggles will come to our good. In them, we will lack nothing.
I believe that God has made several promises for my life. I’ve written all of them down and regularly read through them as I pray. He has fulfilled some of them and this encourages me to keep asking for the others. Even so, I have yet to see the other promises fulfilled. Sometimes, as I wait, I become frustrated and even despair. “Will these ever happen?” When I talk about it with other believers, I feel silly because I know in my heart God is faithful. The knowledge of God’s faithfulness, though, doesn’t necessarily make me feel better.
Certainly, you all have experienced this feeling. It’s easy to forget we serve an infinite God who lives outside of time, who created time and has sovereign control over it. Spiritually, we can grow weary in trusting and waiting. In that weariness, I have looked for distractions. Then the distractions become idols as I seek comfort from the frustration. God told me those promises to give me hope for things to come and I believe this is why the writer of Hebrews encouraged believers to endure in their waiting. Hebrews 10:36, “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.” (NASB)
In The CJB (Complete Jewish Bible) translation, the word “trust” substitutes for the word “faith”. Trust implies that a person’s life demonstrates their belief in the truth. They have a confidence in what they know. Hebrews 11:1 describes, “Trusting is being confident of what we hope for, convinced about things we do not see.” The following verses describe how different men in the Old Testament trusted God’s promises and were called righteous. This lifestyle is so important, the writer says in verse 6, “And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.”
Of all the people mentioned in this passage, I like the one about Abraham best. Hebrews 11:11, “By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy.” One could read this verse and think, “Yeah, Abraham. He must have really trusted God with the promise of a son.” But even Abraham and Sarah got tired of waiting at one point. In Genesis 16, Sarah pimps her Egyptian slave-girl out to her husband so they can have a child somehow, anyhow. Abraham doesn’t seem to put up much of a fight, which I find interesting.
So he has sex with his wife’s slave. Of course, this attempt to speed along God’s promise through their own wisdom turned ugly. Hagar, the slave-girl, becomes pregnant with a son named Ishmael. Only then does Sarah regret her actions. She complains to Abraham, who shrugs his shoulders and denies any responsibility in the matter. Sarah quickly comes to hate Hagar, treating her “so harshly that she ran away”. Craig Brown, pastor of City Church in East Nashville, noted how Exodus uses the same word for harsh treatment to describe Egypt’s cruel abuse of the Hebrew slaves. Sarah didn’t just say mean words and give cold looks. This wasn’t mere gossip with the other slaves to vilify Hagar. She beat the shit out of this poor woman, possibly to a point near death.
Looking at the story of Hagar this way, we might think differently of this righteous man of faith who’s trust stood as a testament in Hebrews 11. Instead of judging Abraham, though, we need to recognize this as a cautionary tale of what can happen when we fail to endure. It would do me well to remember what can happen when I try to take matters in my own hands because I’m frustrated and impatient.
When God appears to Abraham in chapter 17, he falls on his face in repentance. In no passage do I see where God punished Abraham for his sin (unless you consider adult circumcision punishment). What does God do? He repeats His promises. He encouraged Abraham to trust His promise and wait for the miracle.
In light of this, we can read that famous passage in Hebrews 12:1-4 with some new perspective. “So then, since we are surrounded by such a great cloud of witnesses (referring to the people spoken of in chapter 11), let us, too, put aside every impediment – that is, the sin which easily hampers our forward movement – and keep running with endurance in the contest set before us, looking away to the Initiator and Completer of that trusting, Jesus – who in exchange for obtaining the joy set before him (or promised to Him), endured execution on a cross as a criminal, scorning the shame, and has sat down at the right hand of the throne of God. Yes, think about him who endured such hostility against himself from sinners, so that you won’t grow tired or become despondent. You have not yet resisted to the point of shedding blood in the contest against sin.”
Jesus, as our example, endured death on the cross because of God’s promises. He knew of the promises in the Old Testament where God would bring salvation through His Son, the Messiah. He repeatedly told His disciples that He had to suffer and die so God might fulfill these promises. During the beatings, mockery, unjust trials, shame, and crucifixion, Jesus could have called down angels and had them slaughter every offender. Yet He obediently endured and continued to trust the Father through it all.
Among the many things I believe God wants to give me, He has promised me a wife and children. A few years ago, I “grew tired and became despondent”. It pains me to say it, but I picked someone who I figured would say yes. We dated, got engaged, and I went on my merry way toward sinful misery. God, in His mercy, convicted me and I ended the relationship. Since then, I’ve continued on in trust, allowing Him to direct my steps toward a wife. But the path doesn’t always make sense and I must admit that I find myself again growing tired. I’m saying this partially to let you know of my own journey in trusting God. I’m also saying this because I need to sit in the front row of my own sermon. Abraham was 100 years old when God gave him Isaac as a son. I don’t think I’ll have to wait that long for God’s promise in my life, but shouldn’t I trust Him as if I did? Do I ever have a right to let doubt and weariness justify my own Ishmaels?
As an encouragement, I’ll end with James 1:2-4. “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (NASB) God uses hard times like these because it produces endurance. It makes us stronger, more able to handle bigger promises and the challenges involved. James tells us that endurance through these struggles will come to our good. In them, we will lack nothing.
Tuesday, August 18, 2009
The Just and the Justifier - A look at God's justice through the cross.
“As far as I know.... Jesus's death on the cross is the pinnacle, the foundation of Christianity. Supposedly believing that he dies for our sins makes us Christians, grants us eternal life. But how does it make sense? They say God comes to earth as man and he dies not because he has to, but because he wants to. And that act of humbleness washes away our sin... cleanses us from this sin??? Right? It just doesn't sound right. Sounds like magic. I don't know enough probably. But I don’t see how one of many men dying on a cross helps me or anyone else anymore. I just don’t get it. A guy comes to earth lives a humble yet miraculous life, does great deeds, is persecuted, dies on a cross, frees men from evil.
Tell me what you know.”
(A friend of mine sent me the above message on Facebook. I thought I might share my answer to him in the form of a non-intrusive post.)
Dude,
Let me start by explaining why I appreciate your questions. First, I can see that you’ve asked these questions honestly. By that, I mean you didn’t ask questions in an attempt to confuse or frustrate, thereby “proving” Christianity as foolish. Some people use this approach as an attack and passive-aggressively disguise it as mere discourse.
Second, you at least recognize Jesus as a person who existed in human history. I can’t tell you how many people have debated this point with me, ignoring all of the historical data and presenting no opposing evidence. If you agree that Jesus was a man, then you’re halfway there, which saves me half the trouble of explaining this to you. Still, some other parts to your questions imply that you are uncertain of Jesus’s divinity. Explaining how Jesus is God would take another discussion, one I welcome, but for this response I want to focus on the significance of the cross.
Third, I appreciated the question of God’s motive in your message. Why would God choose to save us? Many people mistake the ultimate motive for salvation by saying it was purely because of His love for us. While John 3:16 clearly says God sent Jesus out of love for us, the motive goes much deeper. Psalm 115:3 says, “But our God is in Heaven, He does whatever He pleases.” While reading the book Desiring God by John Piper, I learned how God’s ultimate goal is to glorify Himself. So the purpose of Jesus’s crucifixion was to glorify God and please Him. Prophesying about the crucifixion, Isaiah 53:10 says, “But the LORD was pleased to crush Him, putting Him to grief.” Knowing this helped me to understand the why behind the crucifixion, because scripture is also clear that we don’t deserve salvation and God is not obligated (whether out of love, goodness, or otherwise) to offer salvation.
You were right in saying this is the foundation and pinnacle of Christianity. I recently read in Death By Love by Mark Driscoll and Gary Breshears (a book which I take much information from on this subject) “As important as Jesus’s teaching, kind deeds, and miracles are, surprisingly, it is Jesus’s death and resurrection that are emphasized in Scripture. Matthew devoted 33 percent of his Gospel to Jesus’s final week; Mark, 37 percent; Luke, 25 percent; and John, 42 percent. The rest of the New Testament builds on the reality and power of his death and resurrection, referring to the life of Jesus far less frequently.”
So why did God come to earth to die for our sins? Why was this the main topic of much of the New Testament? The cross, among other things, displays both His perfect justice and mercy. Justice is a massive theme in the Bible. At the beginning, God creates the world and calls it good. By chapter 3 of Genesis, man joins Satan’s rebellion and introduces sin to the world. From there, it seems, it’s a continuous cycle of stories where people sin and receive judgment.
Sin, essentially, is the same thing as crime. God set up law and order in the world when He created it. You and I have both sinned and committed crimes against His law. Romans 3:23, “For all have sinned and fall short of the glory of God.” The punishment for these crimes is death. God said this in Genesis 2:16-17. Paul reminds us of this sentencing in Romans 6:23, “For the wages of sin is death”. We might not necessarily be killed on the spot when we break God’s law, but sin works out death in every area of our lives. Medical studies have proven angry, bitter, fearful, lazy, etc. people to have a higher likelihood of contracting disease. Lies, lust, jealousy, and resentment bring death to relationships. The examples just go on.
I’m not going to say my metaphors are perfect, but imagine that we commit these crimes and God the perfect judge rightly sentences us to a particular fine. Jesus, as perfectly innocent God, having no crime of His own to pay for, stands up and offers to pay for (or redeem us for) our crime. God the judge says that this would satisfy the court. This satisfaction of the law is called propitiation, and the legal declaration of innocence called justification. Because I accept Jesus’s offer, then I am free from the guilt and penalty of the law. If you don’t accept, then God will still hold you accountable for your crimes. He must demonstrate His law or else He would be an unrighteous judge, the kind we sometimes read about in the news and despise. Sadly, the just punishment is not a “fine” you could ever pay. It’s a death sentence.
Since “all have sinned”, nobody on Earth could pay for another’s sin. Everyone is guilty. It took God the Son coming down as a man, who could die, to live a life we couldn’t live and die in our place. I referred to Romans 3:23, but in addition to this look at verses 24-26. I’ll add some emphasis.
“For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.”
Before I finish, I want to touch on the point of eternal life since you mentioned it. The Bible tells of the eternal God who created everything including time. Eternity, as an attribute, means that He exists outside of time. He is not bound, as Cornelius Van Til says, by a temporal series of events. Otherwise He would have to wait for time to pass until His knowledge became complete. This is impossible in an omniscient God.
The eternal God existing outside of time can look at the whole of time at once. All of human history and mankind’s future are in His sight. The death of Jesus on the cross in history has immense meaning in the work of redemption. There are times that I still struggle with sin. But when I commit that crime against God, because I have put my trust in the work of Christ on the cross, God looks at the cross and continues to declare my forgiveness.
It does no good for God to merely “wipe the slate clean” when you accept Jesus as your Lord and savior. Clean slates have a tendency to get dirty again. However, the Bible teaches us about something called imputation. In this case, the word means an attribute of sin or righteousness is credited to all men by means of another. Paul best explains this in Romans 5 by saying God imputed Adam’s sin to all men born through him. Likewise, through Jesus, God imputes Christ’s righteousness to all who accept Him as their Lord and savior. By accepting Jesus in this way, not only does God legally forgive us of our sin, but He also considers us to have Christ’s righteousness.
This should astonish people. Every other world religion tells of a god requiring people to earn his favor by their good works and suffering. On the other hand, the Bible tells people how God knew of man’s inability to earn salvation. So He fulfilled the law by living a sinless life as a man, suffering, and dying on our behalf. Accepting this truth alone brings salvation and His favor. If sin brings death, and God forgives this sin in a person through Jesus, then the Christian has the promise of eternal life.
I know this might not have answered all the parts to your question and some of my points may have raised other questions. It’s hard to explain a whole doctrine within 2,000 words. But hopefully I’ve given you some understanding on why I believe in the significance of Jesus’s death on the cross.
Tell me what you know.”
(A friend of mine sent me the above message on Facebook. I thought I might share my answer to him in the form of a non-intrusive post.)
Dude,
Let me start by explaining why I appreciate your questions. First, I can see that you’ve asked these questions honestly. By that, I mean you didn’t ask questions in an attempt to confuse or frustrate, thereby “proving” Christianity as foolish. Some people use this approach as an attack and passive-aggressively disguise it as mere discourse.
Second, you at least recognize Jesus as a person who existed in human history. I can’t tell you how many people have debated this point with me, ignoring all of the historical data and presenting no opposing evidence. If you agree that Jesus was a man, then you’re halfway there, which saves me half the trouble of explaining this to you. Still, some other parts to your questions imply that you are uncertain of Jesus’s divinity. Explaining how Jesus is God would take another discussion, one I welcome, but for this response I want to focus on the significance of the cross.
Third, I appreciated the question of God’s motive in your message. Why would God choose to save us? Many people mistake the ultimate motive for salvation by saying it was purely because of His love for us. While John 3:16 clearly says God sent Jesus out of love for us, the motive goes much deeper. Psalm 115:3 says, “But our God is in Heaven, He does whatever He pleases.” While reading the book Desiring God by John Piper, I learned how God’s ultimate goal is to glorify Himself. So the purpose of Jesus’s crucifixion was to glorify God and please Him. Prophesying about the crucifixion, Isaiah 53:10 says, “But the LORD was pleased to crush Him, putting Him to grief.” Knowing this helped me to understand the why behind the crucifixion, because scripture is also clear that we don’t deserve salvation and God is not obligated (whether out of love, goodness, or otherwise) to offer salvation.
You were right in saying this is the foundation and pinnacle of Christianity. I recently read in Death By Love by Mark Driscoll and Gary Breshears (a book which I take much information from on this subject) “As important as Jesus’s teaching, kind deeds, and miracles are, surprisingly, it is Jesus’s death and resurrection that are emphasized in Scripture. Matthew devoted 33 percent of his Gospel to Jesus’s final week; Mark, 37 percent; Luke, 25 percent; and John, 42 percent. The rest of the New Testament builds on the reality and power of his death and resurrection, referring to the life of Jesus far less frequently.”
So why did God come to earth to die for our sins? Why was this the main topic of much of the New Testament? The cross, among other things, displays both His perfect justice and mercy. Justice is a massive theme in the Bible. At the beginning, God creates the world and calls it good. By chapter 3 of Genesis, man joins Satan’s rebellion and introduces sin to the world. From there, it seems, it’s a continuous cycle of stories where people sin and receive judgment.
Sin, essentially, is the same thing as crime. God set up law and order in the world when He created it. You and I have both sinned and committed crimes against His law. Romans 3:23, “For all have sinned and fall short of the glory of God.” The punishment for these crimes is death. God said this in Genesis 2:16-17. Paul reminds us of this sentencing in Romans 6:23, “For the wages of sin is death”. We might not necessarily be killed on the spot when we break God’s law, but sin works out death in every area of our lives. Medical studies have proven angry, bitter, fearful, lazy, etc. people to have a higher likelihood of contracting disease. Lies, lust, jealousy, and resentment bring death to relationships. The examples just go on.
I’m not going to say my metaphors are perfect, but imagine that we commit these crimes and God the perfect judge rightly sentences us to a particular fine. Jesus, as perfectly innocent God, having no crime of His own to pay for, stands up and offers to pay for (or redeem us for) our crime. God the judge says that this would satisfy the court. This satisfaction of the law is called propitiation, and the legal declaration of innocence called justification. Because I accept Jesus’s offer, then I am free from the guilt and penalty of the law. If you don’t accept, then God will still hold you accountable for your crimes. He must demonstrate His law or else He would be an unrighteous judge, the kind we sometimes read about in the news and despise. Sadly, the just punishment is not a “fine” you could ever pay. It’s a death sentence.
Since “all have sinned”, nobody on Earth could pay for another’s sin. Everyone is guilty. It took God the Son coming down as a man, who could die, to live a life we couldn’t live and die in our place. I referred to Romans 3:23, but in addition to this look at verses 24-26. I’ll add some emphasis.
“For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.”
Before I finish, I want to touch on the point of eternal life since you mentioned it. The Bible tells of the eternal God who created everything including time. Eternity, as an attribute, means that He exists outside of time. He is not bound, as Cornelius Van Til says, by a temporal series of events. Otherwise He would have to wait for time to pass until His knowledge became complete. This is impossible in an omniscient God.
The eternal God existing outside of time can look at the whole of time at once. All of human history and mankind’s future are in His sight. The death of Jesus on the cross in history has immense meaning in the work of redemption. There are times that I still struggle with sin. But when I commit that crime against God, because I have put my trust in the work of Christ on the cross, God looks at the cross and continues to declare my forgiveness.
It does no good for God to merely “wipe the slate clean” when you accept Jesus as your Lord and savior. Clean slates have a tendency to get dirty again. However, the Bible teaches us about something called imputation. In this case, the word means an attribute of sin or righteousness is credited to all men by means of another. Paul best explains this in Romans 5 by saying God imputed Adam’s sin to all men born through him. Likewise, through Jesus, God imputes Christ’s righteousness to all who accept Him as their Lord and savior. By accepting Jesus in this way, not only does God legally forgive us of our sin, but He also considers us to have Christ’s righteousness.
This should astonish people. Every other world religion tells of a god requiring people to earn his favor by their good works and suffering. On the other hand, the Bible tells people how God knew of man’s inability to earn salvation. So He fulfilled the law by living a sinless life as a man, suffering, and dying on our behalf. Accepting this truth alone brings salvation and His favor. If sin brings death, and God forgives this sin in a person through Jesus, then the Christian has the promise of eternal life.
I know this might not have answered all the parts to your question and some of my points may have raised other questions. It’s hard to explain a whole doctrine within 2,000 words. But hopefully I’ve given you some understanding on why I believe in the significance of Jesus’s death on the cross.
Tuesday, July 28, 2009
Worthiness and Reward - Avoiding younger-brother-syndrome.
My friend Ken asked an old girlfriend and I the question, “Do you think you’re a good person?” I said, “Yes.” She hesitated before replying, “Well, it all depends.”
Ken asked me to explain my answer. I shrugged my shoulders and said matter-of-factly, “The Bible says I have died and risen in Christ, that I am hidden in Him. So God sees me as perfect and blameless. I’m good because Jesus is good.” Ken and his wife smiled and showed my girlfriend and I how the Bible explains Christ’s righteousness is given to us when we accept Him. My girlfriend got upset at this and went into a fury about how she knew her own sin and she didn’t think of herself as very good “on those days.” Then she turned to me, “I think you know it, too. You always have the right answer that’ll make everyone happy. You’re just a people pleaser.” We didn’t last much longer as a couple. Even so, she was partially correct at the time.
During that conversation with Ken, I truly believed what I said. I still do. I am not good on my own. But Jesus is good and I am in Jesus. He calls me good, so I am good. However, my attitude sometimes drifts from Christ’s righteousness to self-righteousness. Many of you have heard stories of God leading me to do strange acts of obedience that later become testimony of His goodness. After a certain time of service, I wonder when God will give me the big rewards. You know, a wife and family, a reliable car, or a best-selling book. That sort of thing. “If I do a good job for the Lord,” I’ll think, “then I should get the blessings I want.” It’s like I’m trying to do and say the right things to make God happy with me forgetting He is already pleased with me because of Jesus.
In Luke 15:11-31, Jesus tells a story. “A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, ‘How many of my father's hired men have more than enough bread, but I am dying here with hunger! I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.”’ So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.
“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be. And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ But he became angry and was not willing to go in; and his father came out and began pleading with him. But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ And he said to him, ‘Son, you have always been with me, and all that is mine is yours.’”
The first son, like my ex-girlfriend, knew how wretched he had been. He didn’t feel worthy to have the title of “Son” again. Whether she meant it this way or not, my Ex had essentially said the same thing. “I’m not good enough for Jesus to give me Grace, so I’m going to base my goodness on my merit and only accept His forgiveness.” She saw herself as a sinner-turned-servant instead of God’s princess.
On the other hand, there are times I pout because I don’t immediately experience all of the blessings I expect God to give His hard-working son. I’ll compare my experiences of blessings with others and begin to think somehow I’ve been snubbed. I’m not always in that state of mind, I’m just saying it happens.
People have a tendency to pick on the older son. What a crybaby, right? Can’t he be happy for other people? And we’re right to give this brother a hard time. However, we overlook the fact that the younger brother also had an incorrect view of his relationship with the father. He wanted to work for dad as a servant but didn’t get that far in his rehearsed apology. He said, “I’m not worthy to be called your son.” Then the father interrupted with gifts and joy.
The older son had a twisted sense of entitlement as if his work and obedience warranted blessings as wages. But the father told him, “No, everything of mine was always yours. What’s more, you were never apart from your father.”
Both sons needed the father to tell them, “You’re not my servant, you’re my son. You don’t have to earn my favor because you’re my son.” Does that mean the younger son wouldn’t maybe help dad clean up after the feast? Of course he would, sons do that to honor their fathers. Did the older son never see blessings and gifts from dad? He probably understood that he could ask for those blessings instead of passively waiting for them. Dad obviously liked blessing his kids.
I felt compelled to tell you this so that you might avoid two traps of the enemy. First, for the older-brother-club, be careful that you don’t worship and obey God for what He might give you. Worship and obey God because of who He is. The single greatest blessing He gave was the opportunity of a personal, intimate relationship with Him through the death and resurrection of Jesus. Scripture says in Galatians 3:26, “For you are all sons of God through faith in Christ Jesus.” As sons, we enjoy all of the Father’s benefits. A servant may have to earn favor, but sons have it as members of the family. “You are with me, and all that is mine is yours.”
For people suffering from younger-brother-syndrome, what would you have thought if the prodigal son insisted on taking the role of a servant and turned down all of the gifts the father gave? You’d call him an idiot. I think the father would have felt grievously wounded. Such a scenario wouldn’t have been an example of righteousness, but pride and stubbornness. When the younger son asked for his inheritance, this communicated that he wished his dad would just die and give him the money. This was intentional estrangement. If the son came back as a servant, he may have admitted his sin, but there would be no healing of the father/son relationship and the distance between them would still exist. This wouldn’t be a story of a homecoming but a boy continuing to demonstrate foolishness.
My second point is this. Younger-brother-syndrome can make a person accept a false attitude of unworthiness that despises the blessings of the God. James 1:17 says, “Every good thing given and every perfect gift is from above, coming down from the Father,” and the rest of the Bible says you can’t earn any of them. But because of Jesus taking the penalty for the sin in your life, you are free to receive every one of those gifts.
So let God bless you. Don’t feel bad about it. And don’t, under any circumstances, sulk at your own party.
Ken asked me to explain my answer. I shrugged my shoulders and said matter-of-factly, “The Bible says I have died and risen in Christ, that I am hidden in Him. So God sees me as perfect and blameless. I’m good because Jesus is good.” Ken and his wife smiled and showed my girlfriend and I how the Bible explains Christ’s righteousness is given to us when we accept Him. My girlfriend got upset at this and went into a fury about how she knew her own sin and she didn’t think of herself as very good “on those days.” Then she turned to me, “I think you know it, too. You always have the right answer that’ll make everyone happy. You’re just a people pleaser.” We didn’t last much longer as a couple. Even so, she was partially correct at the time.
During that conversation with Ken, I truly believed what I said. I still do. I am not good on my own. But Jesus is good and I am in Jesus. He calls me good, so I am good. However, my attitude sometimes drifts from Christ’s righteousness to self-righteousness. Many of you have heard stories of God leading me to do strange acts of obedience that later become testimony of His goodness. After a certain time of service, I wonder when God will give me the big rewards. You know, a wife and family, a reliable car, or a best-selling book. That sort of thing. “If I do a good job for the Lord,” I’ll think, “then I should get the blessings I want.” It’s like I’m trying to do and say the right things to make God happy with me forgetting He is already pleased with me because of Jesus.
In Luke 15:11-31, Jesus tells a story. “A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, ‘How many of my father's hired men have more than enough bread, but I am dying here with hunger! I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.”’ So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.
“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be. And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ But he became angry and was not willing to go in; and his father came out and began pleading with him. But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ And he said to him, ‘Son, you have always been with me, and all that is mine is yours.’”
The first son, like my ex-girlfriend, knew how wretched he had been. He didn’t feel worthy to have the title of “Son” again. Whether she meant it this way or not, my Ex had essentially said the same thing. “I’m not good enough for Jesus to give me Grace, so I’m going to base my goodness on my merit and only accept His forgiveness.” She saw herself as a sinner-turned-servant instead of God’s princess.
On the other hand, there are times I pout because I don’t immediately experience all of the blessings I expect God to give His hard-working son. I’ll compare my experiences of blessings with others and begin to think somehow I’ve been snubbed. I’m not always in that state of mind, I’m just saying it happens.
People have a tendency to pick on the older son. What a crybaby, right? Can’t he be happy for other people? And we’re right to give this brother a hard time. However, we overlook the fact that the younger brother also had an incorrect view of his relationship with the father. He wanted to work for dad as a servant but didn’t get that far in his rehearsed apology. He said, “I’m not worthy to be called your son.” Then the father interrupted with gifts and joy.
The older son had a twisted sense of entitlement as if his work and obedience warranted blessings as wages. But the father told him, “No, everything of mine was always yours. What’s more, you were never apart from your father.”
Both sons needed the father to tell them, “You’re not my servant, you’re my son. You don’t have to earn my favor because you’re my son.” Does that mean the younger son wouldn’t maybe help dad clean up after the feast? Of course he would, sons do that to honor their fathers. Did the older son never see blessings and gifts from dad? He probably understood that he could ask for those blessings instead of passively waiting for them. Dad obviously liked blessing his kids.
I felt compelled to tell you this so that you might avoid two traps of the enemy. First, for the older-brother-club, be careful that you don’t worship and obey God for what He might give you. Worship and obey God because of who He is. The single greatest blessing He gave was the opportunity of a personal, intimate relationship with Him through the death and resurrection of Jesus. Scripture says in Galatians 3:26, “For you are all sons of God through faith in Christ Jesus.” As sons, we enjoy all of the Father’s benefits. A servant may have to earn favor, but sons have it as members of the family. “You are with me, and all that is mine is yours.”
For people suffering from younger-brother-syndrome, what would you have thought if the prodigal son insisted on taking the role of a servant and turned down all of the gifts the father gave? You’d call him an idiot. I think the father would have felt grievously wounded. Such a scenario wouldn’t have been an example of righteousness, but pride and stubbornness. When the younger son asked for his inheritance, this communicated that he wished his dad would just die and give him the money. This was intentional estrangement. If the son came back as a servant, he may have admitted his sin, but there would be no healing of the father/son relationship and the distance between them would still exist. This wouldn’t be a story of a homecoming but a boy continuing to demonstrate foolishness.
My second point is this. Younger-brother-syndrome can make a person accept a false attitude of unworthiness that despises the blessings of the God. James 1:17 says, “Every good thing given and every perfect gift is from above, coming down from the Father,” and the rest of the Bible says you can’t earn any of them. But because of Jesus taking the penalty for the sin in your life, you are free to receive every one of those gifts.
So let God bless you. Don’t feel bad about it. And don’t, under any circumstances, sulk at your own party.
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