Ten of the Twelve - Haggai and the attitude of poverty.

Tons of weblogs in the weblogosphere made Best Of lists for the last decade at the beginning of January. Even if I wanted to join the noise, it's way too late now. But if someone asked, I would gladly name Read Music/Speak Spanish by Desaparecidos as one of my favorite records from the last decade. It's the reason I might never enjoy Bright Eyes ever again. It's a trashy, scathing, unapologetic recording. The theme of the album deals with urban sprawl and hyper consumerism. One song, Greater Omaha, has a line that I still find myself humming. "We can't afford to be generous. There's closing costs and a narrow market." I've thought about that line for years. If a person had enough money to worry about housing costs, contracts, stocks, etc, what stops them from generosity?

Of course the song is sarcastic, but the chorus nails the attitude of poverty. "Just one more mouthful and we will be happy then." It seems that people can act impoverished no matter how much wealth they possess. When Babylon overtook Jerusalem, the invaders destroyed the Temple. Now in exile, God's people were completely brokenhearted. You can hear their sadness in Psalm 137. After 70 years, God brings His people back to the Promised Land but it took many years before they restored the Temple.

It's here we find Haggai prophesying to Governor Zerubbabel, Joshua the High Priest, and the former exiles. In 1:3-4, "'Here is what the Lord of Hosts says: "This people is saying that now isn't the time - the time hasn't yet arrived for the Lord's house to be rebuilt.'" Then this word of the Lord came through Haggai the prophet: 'so is now the time for you to be living in your own paneled houses, while this house lies in ruins?'"

Some of those hearing him were alive at the time of Judah's fall to Babylon. They saw the Temple in times of glory. When they returned, they saw their land poorly tended, the surrounding nations showed them hostility, and they had to pay high taxes in tribute to the government. They developed a spirit, or attitude, of poverty. Yes, they were poor. Yes, they were despised. But they forgot who God is and what He thought of them.

I've said the phrase "attitude of poverty" a few times now. Here's what I want to communicate when I say those words. When a person gets a dollar, they think, "I should spend this dollar now because I might not have it tomorrow." Sounds silly, but that's a common reaction poor people have to resources.

I work with a few people who grew up in the projects and other destitute neighborhoods. They honestly think this way. Guess how many of them have savings accounts? Any kind of bank account? Zero. None of them. I asked a couple of these co-workers what they do when they get their paycheck. They cash them at convenience stores. They request payday weekends off so they can go to the club or the beauty shop. With the exception of one guy I've found so far, none of them seem to save for anything lasting. Spend the money while you have it. Just one more mouthful.

Coming from people who haven't expressed any solid belief or trust in God, I can see why they think this way. But for God's people in Judah to have this kind of attitude supposes no trust in the One who fulfilled His promise to bring them home. Haggai lists out the different areas of lack and explains the origin in 1:5-9. "'Therefore here is what the Lord of Hosts says: "Think about your life! You sow much but bring in little; you eat but aren't satisfied; you drink but never have enough; you clothe yourselves, but no one is warm; and he who works for a living earns wages that are put in a bag full of holes."' 'Here is what the Lord of Hosts says: "Think about your life! Go up into the hills, get wood, and rebuild the house (or Temple), I will be pleased with that, and then I will be glorified," says the Lord. "You looked for much, but it came to little; and when you brought it home, I blew it away. Why?" asks the Lord of Hosts. "Because my house lies in ruins, while every one of you runs to take care of his own house."'"

What do you think would have happened if God's people had achieved success while they had this attitude? They could have easily credited themselves, forgotten to place their trust in God, forgotten to give Him the glory for their restoration, and found themselves in pre-exile arrogance. So God made things hard and kept them at a level of subsistence until they learned to trust Him.

It's not just about money, though. The attitude of poverty is also self-effacing, making the person feel stuck and incapable. A few of the homeless people that sleep under the train bridge by my house feel this way. I've excuses as to why they won't work their way out of this life. They're old. They're sick. They don't have any skills. The one guy who told me he believes in Jesus seems the most downcast.

I pray for him to receive the kind of encouragement the Lord gives His people at the end of Haggai 1, "I am with you." In verse 14, "The Lord roused the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the High Priest, and the spirit of all the rest of the people; so that they came and began to work on the house of the Lord of Hosts, their God." This doesn't sound exactly like when God miraculously gave His people the means and ability to build the Tabernacle. From what I see, He merely encouraged them buy His Spirit. They were capable in theory but didn't know it until God roused their spirits to do the work.

Haggai talks to the priests in chapter 2 now that the work has begun to restore the Temple. Soon, they're going back to their jobs and need orientation. God tells Haggai to ask them what makes something holy and what makes it defiled. If something designated as holy like the meat of the sacrifice were to touch a common item of food, it becomes defiled, going from holy to common. If something particularly unclean were to touch either holy or common items, then those items would become unclean. God explains how this orientation also applies to the condition of the people. He called them holy and set-apart. They were to keep a distinction between themselves and the rest of the world. If they tried to mix themselves with the world and its practices, they would become defiled again.

One last prophecy is given specially to Zerubbabel. Haggai relays the message from God, "I will shake the heavens and the earth, I will overturn the thrones of the kingdoms, I will destroy the strength of the kingdoms of the nations, and I will overturn the chariots and the people riding in them; the horses and their riders will fall, each by the sword of his brother." At first this sounds like a repeat promise from earlier when God told the people He would restore their fortune from these destroyed kingdoms. But the prophecy continues, "'When that day comes,' says the Lord of Hosts, 'I will take you, Zerubbabel, my servant, the son of Shealtiel,' says the Lord, 'and wear you like a signet ring; for I have chosen you,' says the Lord of Hosts."

Chosen him far what? He was already governor of Judah. He was already, in a sense, spirit-filled and doing God's work. We find the answer in Matthew 1:12 where the author gives Jesus' genealogy. "After the Babylonian Exile, Jeconiah was the father of Shealtiel, Shealtiel was the father of Zerbbabel." This prophecy was a promise of the coming Messiah, Jesus. In all the work to be done on this Temple, the one God promised to be more glorious than the last, Haggai reminds Zerubbabel of the point. Yes, the Temple was good. God dwelt among His people there. But there would come a time when God would come as a man and walk among His people. After His resurrection and ascension, then we would experience the ultimate form of "God with us" during our time in this life when the Holy Spirit came.

Think about what this was like for Zerubbabel? "The Messiah is still coming, Mr. Governor, and He'll be one of your descendants." I wonder if this gave Zerubbabel a new perspective on the importance of what he and Joshua were asked to do. I wonder what his relationship with God looked like afterward. If it were me, I'd feel overwhelmed with humility. A short time ago, he was poor and couldn't do anything for himself. God gives him hope for future restoration, "your work isn't in vain. Not only that, but the One who will come and set everything right will be born of your line. You, Zerubbabel, are a part of my plan for salvation."

For those of us who have our trust in Jesus and see the Holy Spirit at work in our lives, we can also be certain of this. Our work for the Kingdom of God is not in vain. Be encouraged! We will make mistakes, we will find times when our energy begins to run low, but God has promised to set everything right through Jesus.

I'm Not Unemployed, I Work For God.

(This is a long post. And I'm saying it's long. I thought about breaking it up into two parts, but I don't think that would do much good. Most of you should read more anyway.)

People naturally ask me what I do for a living. I can't blame them. I only very recently graduated from sleeping on the floor to a camping cot. In the past, I would answer their questions by telling them that I get money from book sales and then sometimes play guitar for a certain gospel singer. While this is true, I do make money that way, it's not what I really do. I mean, that's not my primary occupation or what sustains me.

Here's the real answer. Every day, I ask God what he wants me to do. Then I do it. Because I live in obedience to Him, God sustains me both supernaturally and through my creativity. This answer doesn't satisfy everyone, but it's the truth. So I'm not unemployed, I work for God.

To illustrate this point, I'm including a story from a friend of mine. We both felt weird about using his real name, so instead of making you wade through the boggy mess of endless pronouns, I've changed his name to "Abe". Abe, if you read this, there's a reason I chose this name. Sorry if you hate it.

Abe needs God to bless him. He’s waiting on a deal to come through and is short on cash. Instead of simply blessing Abe and leaving it at that, God sent Abe on a road trip to help people.

Abe left his temporary home in North Carolina to help his dad with some things in central Ohio. At ten minutes to five in the afternoon, he blew a tire out on a busy highway. He towed the car to a tire shop just before they closed. On the way back to his father’s house the next day, God tells Abe, “Stay in Columbus another day or two.”

At three in the afternoon, Abe’s father handed over one hundred forty dollars and said, “Get the other tire replaced.” At the tire shop, the same man was behind the counter from the night before. He gave Abe a forty-five dollar discount on the second tire. When they tried to remove the old tire from the rim the sidewalls disintegrated.

The tire shop is near a cafe. Abe headed over there to do some work on his computer. About two hours later his computer ran out of battery power despite the fact that it’s plugged in. Abe saw a flyer in the coffee shop advertising a local hotel with a low rate. Remembering the hotel is between the tire shop and Coffee Shop, Abe asked God if he should stay there. God said, “Stop in,” so he checked the rates at the hotel. The only room available was very expensive.

There was another man in the hotel lobby. He dressed in motorcycle gear and appeared exhausted. The man looked familiar, and Abe asked, “Can I help you?”

The man shook his head. “I just drove 8 hours by motorcycle from Kansas City."

Abe then remembered him from the International House of Prayer in KC, which surprised the motorcycle man. Abe asked, “Where are you going?”

“I’m headed to Cleveland, but right now I’m trying to figure out what I’m going to do for dinner and a room.”

Abe recommended a restaurant across the road. “When you leave, head toward Cleveland, take the next exit and stay in the Hampton Inn. It’ll be about twenty dollars more than a normal room would cost here."

As Abe walked to his car, the man called out, “Why are you leaving me?” He asked this question three times.

Abe replied each times, “Because I’ve answered all of your questions and told you what you need to know. You will be alright!”

Eventually, the man said, “How did you know that I had just asked God, ‘what am going to do Lord? What do I need to do?’”

Abe laughed when he told me this story and then asked me, “So how useful was this ‘day of unemployment’ to God?”

Instead of answering this question for you, I'm going to jump into the story of Elijah. I heard a man named Terry Virgo give a message on this passage a few weeks ago at a conference in Western Missouri. The passage is from 1 Kings 17:1-16.

The prophet Elijah told the king of Israel, "As the LORD, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word."

Then God tells Elijah, "Go away from here and turn eastward, and hide yourself by the brook Cherith, which is east of the Jordan. It shall be that you will drink of the brook, and I have commanded the ravens to provide for you there." Elijah goes to Cherith and the birds meet him there with food morning and night.

After some time, the brook dries up (because, hey, there's no rain) and God tells Elijah to move on. "Arise, go to Zarephath, which belongs to Sidon, and stay there; behold, I have commanded a widow there to provide for you."

Again, Elijah goes where God leads him. He sees a widow in Zarephath and asks her for food. The woman replied, "As the LORD your God lives, I have no bread, only a handful of flour in the bowl and a little oil in the jar; and behold, I am gathering a few sticks that I may go in and prepare for me and my son, that we may eat it and die."

Elijah tells her, "Do not fear; go, do as you have said, but make me a little bread cake from it first and bring it out to me, and afterward you may make one for yourself and for your son. For thus says the LORD God of Israel, 'The bowl of flour shall not be exhausted, nor shall the jar of oil be empty, until the day that the LORD sends rain on the face of the earth.'" So she went and did what Elijah said, and they had food every day. The bowl always had some flour in it and the oil jar never ran dry.

Let me retell this story another way. Imagine God wanted you to have a meeting with the president. At the White House, you say, “Our economy is going to crash until I give the word. Then we’ll prosper again.” Soon massive flooding, early frost, and other natural disasters destroy the nation’s farms. Food prices skyrocket. Oil becomes so expensive that we see the Conestoga Wagon make a comeback. Dominos fall all over the place and crush everyone. The president remembers your crazy prophecy and adds you to the FBI’s Most Wanted list. Now you’re on the run, and all because you did what God told you to do.

God tells you, “Go to this one river in Montana. I’ve told an army of ants to carry food over to your campsite every day.” When you set up camp in Montana, sure enough, ants carry bread and meat and drop it off in front of your tent flap. Meanwhile, in a fit of panic, the government decides to build a dam on that river to form a reservoir for struggling farms. This simultaneously creates several jobs for the recently unemployed, which worked for FDR, right? Of course, your ants live in that valley and can’t swim. Now you don’t have a river or little ant servants and you’re starving in the middle of Montana.

Then God says, “Make your way to New Orleans. I’ve commanded a homeless man to take care of you.” You run into a homeless guy who insists that he’s Steve Guttenberg. He smells like the inside of a shoe, but he’s got a nearly empty jar of Skippy peanut butter and four slices of Wonder Bread. You ask him to make you a sandwich. When he agrees to feed you, the two of you somehow manage to make peanut butter sandwiches for months.

It’s crazy, right? But that’s what Elijah did. God took care of him because he obeyed. What if Elijah didn’t go to Cherith? He would never have met up with the birds God sent to feed him. And what about going to Sidon, a characteristically pagan region, to meet with the widow? Two people had to obey that one. First, Elijah had to go there even though hardly anybody followed God’s voice in that area. Second, the widow had to make Elijah's food first, trusting that God would provide for her family as well.

Now I’m going to tell my story. My car has been at an auto shop since mid May. God blessed me with such a rare car that I’ve had trouble locating a replacement part. Last week, a friend drove me to the auto shop in Franklin so I could get some things out of my car. She works at my church, which is about seven miles from the mechanic. Among the items I pulled out of my trunk, I felt compelled to put a few copies of my book into my backpack. I walked about three miles toward my church before I asked God if I could hitchhike. I figure, it’s Franklin. There are not a whole lot of ax-murdering ne’er-do-wells. But God said, “No, I’m sending someone to pick you up.”

Ten minutes later, a pickup truck pulled over. “Where are you headed? I can take you most of the way, hop in.” Of course, one of the first things he asked me was, “What do you do?” I told him that I follow God’s voice in obedience and I also write. I told him about my book. He said, “That’s interesting. I saw you walking earlier and something told me to pull over for you.”

I said, “Really? Because I asked God if I should hitchhike. He said, ‘No, I’m sending someone to pick you up.’ I think that’s you, mister.”

“Where can I get this book of yours?”

“I have some copies in my backpack.”

He pulled out cash and bought one. It paid for my lunch. He drove me the whole way to church so we could continue our conversation. This story is an example of how God blessed me obviously and immediately. There are other times, however, that are not so obvious or immediate.

One of my roommates moved back to Michigan yesterday. After I helped his parents pack their trailer, God wanted me to walk a mile and a half to a café. He said, “Work on the new book there. Don’t wear headphones.” I usually listen to music while I write, so I wondered what God had in mind. A little while later, my roommate came in and repaid me for a bill I had covered. I gave him a hug goodbye and he said, “Keep writing. Keep making the world a better place. You know that’s what you’re doing.” I thanked him and went back to work when he left.

An hour later, I asked God, “So... why did you want me here? Did I miss something?”

God pointed out that a man had been sitting in the chair next to me most of the afternoon. “He has been asking me a question and I put you in place to give him an answer. He heard what Dustin said to you. That was his cue and he didn’t take advantage of it. If you had put headphones on, you would have blocked him out. But now he has no excuse.” He was no motorcyclist from Kansas City, but my mission resembled Abe’s. God put us in place to do His work. I wonder if God had a backup guy in the cafe…

Now, this may seem silly. You might say, “Of course we should all obey God, but there comes a point in time when a man has to stand up and take responsibility, work the soil, earn his bread with the sweat of his brow.” If so, I would ask you to consider Matthew 6:31-34. Jesus said, “Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?' For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”

When I seek God’s direction in my life and obey what He asks of me, I am actively seeking Him and doing the work of His kingdom. This is not passive. I have to do something in order to obey. God routinely tells me to write, or sing, or arrange meetings with people. It’s not all divine appointments and money falling from the sky, but my provision still comes as a result of obedience to God. Because I’ve learned to trust His provision, I have peace in my heart as I sleep soundly on my cot.

I have the best job ever.