When Doing Doesn't Help - A further look at why will power doesn't work.

Really quick, guys. Really quick. Or at least sort of quick.

I said something in the last post about a cycle of condemnation/rules/failure and referenced Romans 7. I want to expand on that a little.

The Lifehouse Youth Group talked about this during our study of Terry Virgo's Enjoying God's Grace. Some people talk about Romans 7:15-19 like it's the greatest puzzle in all of the Bible. Maybe you'll agree.

"For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing."

How's your brain? Does it hurt? I've heard all kinds of explanations for this passage and been confused by the wording enough to accept anything teachers have said. Most of the time, my teachers focused on how we relate to Paul, despairing over the sin we keep doing.

I don't think Paul wanted us to focus on our behavior and I don't think he wanted to discourage us with our depravity. Look at what verse 18 says, "For I have the desire to do what is right, but not the ability to carry it out." How many Christians know what that feels like? We accept Jesus and embrace forgiveness, but then we keep messing up. As soon as we mess up, we think to ourselves, "I've got to read my Bible more, or pray more, or be more accountable with other people in the church. Or maybe I should fast." I know I've thought those things.

That's why I think he uses the word "do" over and over again. When we mess up, we want to know what we can do to make it better. We know we want to do the right thing, but we don't have the ability to carry it out. We'll continue to fall short of perfection.

After talking about confession and accountability, John writes in his first letter, "I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous." He goes on to say we demonstrate our love for him in what we do, so we don't have any reason to consciously enter into intentional wrong-doing. But it is not our behavior that saved us. We are not righteous. Only our advocate, Jesus, is righteous.

So don't try to counterbalance sin with good works. It's bound to fail. Confess, repent quickly, and ask God to put your sin to death. You're not strong enough to do it on your own.

Were We Set Up To Fail? - Some thoughts on the purpose of the law and grace.

We all know of the common objection to the rules of religion. Don't do this. Don't do that. As a kid, I remember neighborhood friends telling me they didn't like the focus Christianity put on following rules.

Today, I started thinking, "Maybe God doesn't like the focus Christians put on the rules either."

There was a period of my life where I resented God for the Law. If He knew nobody could ever keep it, didn't that mean He set us up for failure? Did He really expect us to keep trying to be perfect even though He knew it was impossible?

In Enjoying God's Grace, Terry Virgo writes, "The law was never intended to be a way of salvation. Salvation is entirely a matter of grace." Romans 7, if you have the mental endurance to read it, gives an excellent explanation of the law's true purpose.

I'm wondering if the purpose of all those rules was like a window and a mirror both at the same time. It opened a window to show us God's goodness, but then acted as a mirror to show us how much we sucked. I don't know how the mechanics of that mirror window would work, but then I'm not an engineer.

If God proved to be the only person capable of keeping it perfectly, I think the law was put in place as a way for us to recognize Jesus as God. He said as much himself in John 5. Virgo explains the law was meant, "to show people their need of a covenant of grace."

So what do you think? Is it fair to say God doesn't like the focus Christians put on rules? If we're saved by grace and not by following rules, is it okay to act as if the opposite were true?

The Total Unfairness of Grace - Part five of Questions From The Lifehouse Youth Group.

I know some of the youths at Lifehouse struggle with the concept of grace. I notice when they feel like they haven't been "good enough". I see the look on their faces when confessing something in small groups. I've heard a few talk about observing the Sabbath as if they were wizened Hasidic men arguing over different Rabbinical interpretations. "Nu, does it begin when three or four stars appear in the sky on Friday night?"

So our youth group began reading Terry Virgo's book Enjoying God's Grace, a summarized version of his book God's Lavish Grace. As we talked, the youths asked a lot of questions. We talked for so long parents and younger siblings poked their heads in to gauge how long they would have to wait.

I think our youths expressed widely shared concerns. Teenagers, adults, Christians, we all want to perform well. I'll bet even Stephen Malkmus practices that sweet adolescent crack in his voice. In Enjoying God's Grace, Virgo writes, "The Old Covenant focus was on performance, and Jesus's performance completely satisfied his Father. If God looks on his Son and through him accepts us, how can we gain God's extra approval by returning to a treadmill of dead works? We can't."

People often criticize Christianity as an endless set of rules, and some denominations aren't helping to set the record straight, but I don't think God cares how well we perform or how much we produce. I don't think we'll get a bigger and better golden mansion with hot chocolate fountains in Heaven just because we swore less or refused to drink (let alone enjoy) beer. I have no idea where the concept of Beverly Hills Heaven developed, but I don't buy it.

One of the youths asked if Christians went straight to Heaven after they died or if they would first be judged. As if striving to be good in life wasn't hard enough, he wanted to know if Heaven had a waiting room. I asked him if he remembered the two criminals who died next to Jesus. One of the criminals said they deserved their punishment but Jesus had done nothing wrong. Then the criminal said, "Jesus, remember me when you come into your Kingdom." I asked the youth if he could remember Jesus's reply. The youth couldn't remember. I told him, "Jesus said, 'Today you will be with me in paradise.'"

What did that criminal do to deserve paradise? Nothing. Why did he get to go there? Why does anyone get to go there? It seems unfair, doesn't it? Well, grace is unfair. No one gets what they deserve when it comes to grace because grace by definition is an undeserved gift.

In Jesus's parables, was it fair for the landowner to pay all the workers the same wage, even though some only worked an hour while others worked the entire day? No, it wasn't fair. The man doesn't even argue the point. He simply says, "Don't I have a right to do what I want with my own money?" I can see God saying the same about grace.

Do you struggle with performance? Do you constantly feel like you blew it or that God is disappointed in you?

Do you have a hard time understanding God's total disregard for fairness?

Or do you celebrate it?