Remember a few months ago when I lamented the end of my Systematic Theology group? Well it's back. Whereas most of these studies would start with things like scriptural authority or the character of God, we decided to start with the Holy Spirit. We have our reasons.
Since summer began, my church has seen the Holy Spirit move in greater power through miracles and spiritual gifts. People have learned how to hear the voice of the Holy Spirit and respond in obedience. Others have been healed of long-term, debilitating pains. Two people had their legs instantaneously grow during prayer, eliminating their back pain. At one Thursday night meeting downtown, the Holy Spirit showed up and kept us in worship and prayer the whole evening.
Naturally, some people have had questions. A woman at work asked me about my church and the Systematic Theology group. I told her that our theology is reformed, but we have charismatic expressions during worship. When she asked me to explain what I meant by "charismatic expression", I talked about the Holy Spirit working through people, speaking to us, healing people, and so on. She asked me if we believed in the Bible. I assured her we do. As I walked away, she spoke to the woman next to her, "I don't know about that sort of thing. I think it's dangerous."
I'd like to take this moment to assure you, the Holy Spirit is not "safe" in the way some Bible teachers might portray Him. He operates outside of our control and it scares many to see Him move beyond comfortable perimeters. Consider this story in Numbers 11:24-29.
"So Moses went out and told the people the words of the Lord. Also, he gathered seventy men of the elders of the people, and stationed them around the tent. Then the Lord came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again.
"But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp. So a young man ran and told Moses and said, 'Eldad and Medad are prophesying in the camp.' Then Joshua the son of Nun, the attendant of Moses from his youth, said, 'Moses, my lord, restrain them.' But Moses said to him, 'Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put His Spirit upon them!'"
The Spirit of God supposedly only resided in the Tent of Meeting, where Moses and the priests went into His presence. So when the Spirit came upon two people in the camp outside of the church, away from the pastors' conference, it caused a stir. Moses, in humility, recognized that God wanted to put His Spirit on more than the accepted leadership. He wants to move in His people, the church.
Joel prophesied of a time when the Spirit would move as Moses wished. Joel 2:28-29 reads, "It will come about after this that I will pour out My Spirit on all mankind; and your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on the male and female servants I will pour out My Spirit in those days."
Peter referred to this prophecy saying that God had begun its fulfillment in Acts 2:16-21. But this promise was not for a chosen few. Rather, for all mankind. This goes beyond God only using the Apostles, or the seventy who followed Jesus, or any other kind of restrictive explanation given by spooked theologians. Even as Paul taught the Corinthian church on how to use and recognize spiritual gifts (including the gift of miracles), he said in 1 Corinthians 14 to "desire earnestly spiritual gifts, but especially that you may prophesy." This echoes Moses's hope that all God's people would have His Spirit upon them.
There are many passages where Paul teaches on spiritual gifts (1 Corinthians 12-14 and Ephesians 4:11-12) and acknowledges Holy Spirit activity in other churches (Galatians 3:5). A good portion of the book of Acts details how the church interacted with the Holy Spirit and the miraculous. I think it's important to remember that God inspired the authors to write these things in the Bible. Why would He do this? To convince those already saved in the church or to teach us how to use the gifts to glorify Him?
When the Holy Spirit moves in the church, it won't be for the glory of a man, a particular church, or even an experience. Jesus is alive and at work in the church. The miraculous testifies to those outside of the church and draws them closer to saving faith, so they glorify God. The miraculous also testifies to the church and continues to build our faith, so we also glorify God. And that's the point. We must glorify God in everything.
Showing posts with label Glory. Show all posts
Showing posts with label Glory. Show all posts
Wednesday, September 30, 2009
Tuesday, August 18, 2009
The Just and the Justifier - A look at God's justice through the cross.
“As far as I know.... Jesus's death on the cross is the pinnacle, the foundation of Christianity. Supposedly believing that he dies for our sins makes us Christians, grants us eternal life. But how does it make sense? They say God comes to earth as man and he dies not because he has to, but because he wants to. And that act of humbleness washes away our sin... cleanses us from this sin??? Right? It just doesn't sound right. Sounds like magic. I don't know enough probably. But I don’t see how one of many men dying on a cross helps me or anyone else anymore. I just don’t get it. A guy comes to earth lives a humble yet miraculous life, does great deeds, is persecuted, dies on a cross, frees men from evil.
Tell me what you know.”
(A friend of mine sent me the above message on Facebook. I thought I might share my answer to him in the form of a non-intrusive post.)
Dude,
Let me start by explaining why I appreciate your questions. First, I can see that you’ve asked these questions honestly. By that, I mean you didn’t ask questions in an attempt to confuse or frustrate, thereby “proving” Christianity as foolish. Some people use this approach as an attack and passive-aggressively disguise it as mere discourse.
Second, you at least recognize Jesus as a person who existed in human history. I can’t tell you how many people have debated this point with me, ignoring all of the historical data and presenting no opposing evidence. If you agree that Jesus was a man, then you’re halfway there, which saves me half the trouble of explaining this to you. Still, some other parts to your questions imply that you are uncertain of Jesus’s divinity. Explaining how Jesus is God would take another discussion, one I welcome, but for this response I want to focus on the significance of the cross.
Third, I appreciated the question of God’s motive in your message. Why would God choose to save us? Many people mistake the ultimate motive for salvation by saying it was purely because of His love for us. While John 3:16 clearly says God sent Jesus out of love for us, the motive goes much deeper. Psalm 115:3 says, “But our God is in Heaven, He does whatever He pleases.” While reading the book Desiring God by John Piper, I learned how God’s ultimate goal is to glorify Himself. So the purpose of Jesus’s crucifixion was to glorify God and please Him. Prophesying about the crucifixion, Isaiah 53:10 says, “But the LORD was pleased to crush Him, putting Him to grief.” Knowing this helped me to understand the why behind the crucifixion, because scripture is also clear that we don’t deserve salvation and God is not obligated (whether out of love, goodness, or otherwise) to offer salvation.
You were right in saying this is the foundation and pinnacle of Christianity. I recently read in Death By Love by Mark Driscoll and Gary Breshears (a book which I take much information from on this subject) “As important as Jesus’s teaching, kind deeds, and miracles are, surprisingly, it is Jesus’s death and resurrection that are emphasized in Scripture. Matthew devoted 33 percent of his Gospel to Jesus’s final week; Mark, 37 percent; Luke, 25 percent; and John, 42 percent. The rest of the New Testament builds on the reality and power of his death and resurrection, referring to the life of Jesus far less frequently.”
So why did God come to earth to die for our sins? Why was this the main topic of much of the New Testament? The cross, among other things, displays both His perfect justice and mercy. Justice is a massive theme in the Bible. At the beginning, God creates the world and calls it good. By chapter 3 of Genesis, man joins Satan’s rebellion and introduces sin to the world. From there, it seems, it’s a continuous cycle of stories where people sin and receive judgment.
Sin, essentially, is the same thing as crime. God set up law and order in the world when He created it. You and I have both sinned and committed crimes against His law. Romans 3:23, “For all have sinned and fall short of the glory of God.” The punishment for these crimes is death. God said this in Genesis 2:16-17. Paul reminds us of this sentencing in Romans 6:23, “For the wages of sin is death”. We might not necessarily be killed on the spot when we break God’s law, but sin works out death in every area of our lives. Medical studies have proven angry, bitter, fearful, lazy, etc. people to have a higher likelihood of contracting disease. Lies, lust, jealousy, and resentment bring death to relationships. The examples just go on.
I’m not going to say my metaphors are perfect, but imagine that we commit these crimes and God the perfect judge rightly sentences us to a particular fine. Jesus, as perfectly innocent God, having no crime of His own to pay for, stands up and offers to pay for (or redeem us for) our crime. God the judge says that this would satisfy the court. This satisfaction of the law is called propitiation, and the legal declaration of innocence called justification. Because I accept Jesus’s offer, then I am free from the guilt and penalty of the law. If you don’t accept, then God will still hold you accountable for your crimes. He must demonstrate His law or else He would be an unrighteous judge, the kind we sometimes read about in the news and despise. Sadly, the just punishment is not a “fine” you could ever pay. It’s a death sentence.
Since “all have sinned”, nobody on Earth could pay for another’s sin. Everyone is guilty. It took God the Son coming down as a man, who could die, to live a life we couldn’t live and die in our place. I referred to Romans 3:23, but in addition to this look at verses 24-26. I’ll add some emphasis.
“For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.”
Before I finish, I want to touch on the point of eternal life since you mentioned it. The Bible tells of the eternal God who created everything including time. Eternity, as an attribute, means that He exists outside of time. He is not bound, as Cornelius Van Til says, by a temporal series of events. Otherwise He would have to wait for time to pass until His knowledge became complete. This is impossible in an omniscient God.
The eternal God existing outside of time can look at the whole of time at once. All of human history and mankind’s future are in His sight. The death of Jesus on the cross in history has immense meaning in the work of redemption. There are times that I still struggle with sin. But when I commit that crime against God, because I have put my trust in the work of Christ on the cross, God looks at the cross and continues to declare my forgiveness.
It does no good for God to merely “wipe the slate clean” when you accept Jesus as your Lord and savior. Clean slates have a tendency to get dirty again. However, the Bible teaches us about something called imputation. In this case, the word means an attribute of sin or righteousness is credited to all men by means of another. Paul best explains this in Romans 5 by saying God imputed Adam’s sin to all men born through him. Likewise, through Jesus, God imputes Christ’s righteousness to all who accept Him as their Lord and savior. By accepting Jesus in this way, not only does God legally forgive us of our sin, but He also considers us to have Christ’s righteousness.
This should astonish people. Every other world religion tells of a god requiring people to earn his favor by their good works and suffering. On the other hand, the Bible tells people how God knew of man’s inability to earn salvation. So He fulfilled the law by living a sinless life as a man, suffering, and dying on our behalf. Accepting this truth alone brings salvation and His favor. If sin brings death, and God forgives this sin in a person through Jesus, then the Christian has the promise of eternal life.
I know this might not have answered all the parts to your question and some of my points may have raised other questions. It’s hard to explain a whole doctrine within 2,000 words. But hopefully I’ve given you some understanding on why I believe in the significance of Jesus’s death on the cross.
Tell me what you know.”
(A friend of mine sent me the above message on Facebook. I thought I might share my answer to him in the form of a non-intrusive post.)
Dude,
Let me start by explaining why I appreciate your questions. First, I can see that you’ve asked these questions honestly. By that, I mean you didn’t ask questions in an attempt to confuse or frustrate, thereby “proving” Christianity as foolish. Some people use this approach as an attack and passive-aggressively disguise it as mere discourse.
Second, you at least recognize Jesus as a person who existed in human history. I can’t tell you how many people have debated this point with me, ignoring all of the historical data and presenting no opposing evidence. If you agree that Jesus was a man, then you’re halfway there, which saves me half the trouble of explaining this to you. Still, some other parts to your questions imply that you are uncertain of Jesus’s divinity. Explaining how Jesus is God would take another discussion, one I welcome, but for this response I want to focus on the significance of the cross.
Third, I appreciated the question of God’s motive in your message. Why would God choose to save us? Many people mistake the ultimate motive for salvation by saying it was purely because of His love for us. While John 3:16 clearly says God sent Jesus out of love for us, the motive goes much deeper. Psalm 115:3 says, “But our God is in Heaven, He does whatever He pleases.” While reading the book Desiring God by John Piper, I learned how God’s ultimate goal is to glorify Himself. So the purpose of Jesus’s crucifixion was to glorify God and please Him. Prophesying about the crucifixion, Isaiah 53:10 says, “But the LORD was pleased to crush Him, putting Him to grief.” Knowing this helped me to understand the why behind the crucifixion, because scripture is also clear that we don’t deserve salvation and God is not obligated (whether out of love, goodness, or otherwise) to offer salvation.
You were right in saying this is the foundation and pinnacle of Christianity. I recently read in Death By Love by Mark Driscoll and Gary Breshears (a book which I take much information from on this subject) “As important as Jesus’s teaching, kind deeds, and miracles are, surprisingly, it is Jesus’s death and resurrection that are emphasized in Scripture. Matthew devoted 33 percent of his Gospel to Jesus’s final week; Mark, 37 percent; Luke, 25 percent; and John, 42 percent. The rest of the New Testament builds on the reality and power of his death and resurrection, referring to the life of Jesus far less frequently.”
So why did God come to earth to die for our sins? Why was this the main topic of much of the New Testament? The cross, among other things, displays both His perfect justice and mercy. Justice is a massive theme in the Bible. At the beginning, God creates the world and calls it good. By chapter 3 of Genesis, man joins Satan’s rebellion and introduces sin to the world. From there, it seems, it’s a continuous cycle of stories where people sin and receive judgment.
Sin, essentially, is the same thing as crime. God set up law and order in the world when He created it. You and I have both sinned and committed crimes against His law. Romans 3:23, “For all have sinned and fall short of the glory of God.” The punishment for these crimes is death. God said this in Genesis 2:16-17. Paul reminds us of this sentencing in Romans 6:23, “For the wages of sin is death”. We might not necessarily be killed on the spot when we break God’s law, but sin works out death in every area of our lives. Medical studies have proven angry, bitter, fearful, lazy, etc. people to have a higher likelihood of contracting disease. Lies, lust, jealousy, and resentment bring death to relationships. The examples just go on.
I’m not going to say my metaphors are perfect, but imagine that we commit these crimes and God the perfect judge rightly sentences us to a particular fine. Jesus, as perfectly innocent God, having no crime of His own to pay for, stands up and offers to pay for (or redeem us for) our crime. God the judge says that this would satisfy the court. This satisfaction of the law is called propitiation, and the legal declaration of innocence called justification. Because I accept Jesus’s offer, then I am free from the guilt and penalty of the law. If you don’t accept, then God will still hold you accountable for your crimes. He must demonstrate His law or else He would be an unrighteous judge, the kind we sometimes read about in the news and despise. Sadly, the just punishment is not a “fine” you could ever pay. It’s a death sentence.
Since “all have sinned”, nobody on Earth could pay for another’s sin. Everyone is guilty. It took God the Son coming down as a man, who could die, to live a life we couldn’t live and die in our place. I referred to Romans 3:23, but in addition to this look at verses 24-26. I’ll add some emphasis.
“For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.”
Before I finish, I want to touch on the point of eternal life since you mentioned it. The Bible tells of the eternal God who created everything including time. Eternity, as an attribute, means that He exists outside of time. He is not bound, as Cornelius Van Til says, by a temporal series of events. Otherwise He would have to wait for time to pass until His knowledge became complete. This is impossible in an omniscient God.
The eternal God existing outside of time can look at the whole of time at once. All of human history and mankind’s future are in His sight. The death of Jesus on the cross in history has immense meaning in the work of redemption. There are times that I still struggle with sin. But when I commit that crime against God, because I have put my trust in the work of Christ on the cross, God looks at the cross and continues to declare my forgiveness.
It does no good for God to merely “wipe the slate clean” when you accept Jesus as your Lord and savior. Clean slates have a tendency to get dirty again. However, the Bible teaches us about something called imputation. In this case, the word means an attribute of sin or righteousness is credited to all men by means of another. Paul best explains this in Romans 5 by saying God imputed Adam’s sin to all men born through him. Likewise, through Jesus, God imputes Christ’s righteousness to all who accept Him as their Lord and savior. By accepting Jesus in this way, not only does God legally forgive us of our sin, but He also considers us to have Christ’s righteousness.
This should astonish people. Every other world religion tells of a god requiring people to earn his favor by their good works and suffering. On the other hand, the Bible tells people how God knew of man’s inability to earn salvation. So He fulfilled the law by living a sinless life as a man, suffering, and dying on our behalf. Accepting this truth alone brings salvation and His favor. If sin brings death, and God forgives this sin in a person through Jesus, then the Christian has the promise of eternal life.
I know this might not have answered all the parts to your question and some of my points may have raised other questions. It’s hard to explain a whole doctrine within 2,000 words. But hopefully I’ve given you some understanding on why I believe in the significance of Jesus’s death on the cross.
Monday, June 29, 2009
Give Us a Sign.
A man I met at work recently read Stark Raving Obedience. After a few minutes of conversation, he made it known that he believed in God and worked as a missionary. A week later, he handed me a slip of paper. “These are some questions I have about your faith,” he said. Since my shift had not yet ended, I told him that I would read his questions later and write my answers. I planned on writing him a note, but after I read these questions, I decided to write a post.
The note reads, “If God really speaks to you, some questions.
1. My middle name.
2. My father’s middle name.
3. My grandfather’s names (father’s father and mother’s father)
4. Grammatical use of “dad and I” & “dad and me”
5. Where did you get a story of a woman standing on her head?”
When this man told me he wanted to ask questions about my faith, these were not the questions I expected. However, this is not the first time someone has asked me to prove that I hear God speak.
I want to make it clear that hearing God’s voice leads to a closer relationship with Him. The purpose of this dialogue is to develop intimacy and ultimately for God to glorify Himself. When God tells me to pray for a complete stranger’s healing, it can seem strange at first. But when it so happens the stranger has an ailment or injury, I’m excited by the confirmation. Then, if we see healing occur at that moment (which has happened on a few occasions), God gets the praise and I learn to trust His voice even more.
On the other hand, for the man who wants me to recite his genealogy, what does he hope for? If I give him incorrect answers, does that supposedly prove God’s silence and my delusion? If I answer correctly, what would that accomplish? Would it bring him closer to God? To be honest, I don’t want to treat my conversations with God like a game of Mind Reader.
Some Pharisees asked Jesus for a sign in Matthew 12:38-40. “Then some of the scribes and Pharisees said to Him, ‘Teacher, we want to see a sign from You.’ But He answered and said to them, ‘An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.’” A chapter earlier, they questioned His divinity and now ask for a sign as proof. Jesus refuses to perform tricks and says, in essence, that His death and resurrection will have to do. As if that weren’t enough, right?
Four chapters later in Matthew 16, the text tells us that the Pharisees approached Jesus with some Sadducees and again asked for a sign as a test. In fact, the text in Stern’s translation from the Hebrew says they did this in order to trap Him. Again, Jesus rebuffs them and repeats himself in verse 4. “‘An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.’ And He left them and went away.”
The Lord brought two things to mind as I thought of these passages in Matthew. First, Pharisees and Sadducees were theologically opposed to each other much in the same way that we see opposition between Armenians and Calvinists today. I had to laugh. Isn’t it funny how Jesus can bring people together? Even if it’s to oppose Him? Just a thought.
Second, I wondered how they intended to trap Him with their request. Jesus, as God, had the power to show them His divinity. Hadn’t He performed signs and wonders throughout His ministry? Then I remembered some passages in John. First, in John 6, Jesus miraculously fed five thousand people then told them to seek Him and not the sign. Most of the people didn’t like this rebuke. In fact, even the disciples found it hard to swallow at first. Then in John 7, the Jews question Jesus’s education as He teaches in the temple. He responds in verses 16-18, “So Jesus answered them and said, ‘My teaching is not Mine, but His who sent Me. If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.’” Now in John 8:12-13, “Jesus again spoke to them, saying, ‘I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.’ So the Pharisees said to Him, ‘You are testifying about Yourself; Your testimony is not true.’” In the following verses, Jesus explains how His relationship with the triune God allows the three parts to testify and glorify each other. They missed the point about His relationship with the Father, how He only said what the Father told Him to say, how He sought to bring glory to God.
I’m not Jesus. I don’t deserve the honor and glory and I shouldn’t do anything to seek praise due to Him. I want to point people to Jesus. I don’t want to waste time defending myself. When I read this man’s list of questions, I felt so much disappointment. Were these questions about my faith, I would have gladly answered them. But they seemed like a test of my truthfulness, sanity, and grammar. So, I respectfully decline to answer all but one of His questions. He asked where I got a story about a woman standing on her head. Fifteen years ago, a woman in a mid-Michigan church heard God and obeyed. My father came in contact with her through a friend of his, her pastor at the time. Since then, the story has grown legs and unfortunately suffered from a game of telephone. We are certain of the story’s accuracy as we tell it. If that isn’t convincing enough, we have fifteen more years of stories like hers.
I tell these stories in hopes that they will build people’s faith and come to understand more of the one true God who is both infinite and personal. Jesus forgive me for any other motive.
The note reads, “If God really speaks to you, some questions.
1. My middle name.
2. My father’s middle name.
3. My grandfather’s names (father’s father and mother’s father)
4. Grammatical use of “dad and I” & “dad and me”
5. Where did you get a story of a woman standing on her head?”
When this man told me he wanted to ask questions about my faith, these were not the questions I expected. However, this is not the first time someone has asked me to prove that I hear God speak.
I want to make it clear that hearing God’s voice leads to a closer relationship with Him. The purpose of this dialogue is to develop intimacy and ultimately for God to glorify Himself. When God tells me to pray for a complete stranger’s healing, it can seem strange at first. But when it so happens the stranger has an ailment or injury, I’m excited by the confirmation. Then, if we see healing occur at that moment (which has happened on a few occasions), God gets the praise and I learn to trust His voice even more.
On the other hand, for the man who wants me to recite his genealogy, what does he hope for? If I give him incorrect answers, does that supposedly prove God’s silence and my delusion? If I answer correctly, what would that accomplish? Would it bring him closer to God? To be honest, I don’t want to treat my conversations with God like a game of Mind Reader.
Some Pharisees asked Jesus for a sign in Matthew 12:38-40. “Then some of the scribes and Pharisees said to Him, ‘Teacher, we want to see a sign from You.’ But He answered and said to them, ‘An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.’” A chapter earlier, they questioned His divinity and now ask for a sign as proof. Jesus refuses to perform tricks and says, in essence, that His death and resurrection will have to do. As if that weren’t enough, right?
Four chapters later in Matthew 16, the text tells us that the Pharisees approached Jesus with some Sadducees and again asked for a sign as a test. In fact, the text in Stern’s translation from the Hebrew says they did this in order to trap Him. Again, Jesus rebuffs them and repeats himself in verse 4. “‘An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.’ And He left them and went away.”
The Lord brought two things to mind as I thought of these passages in Matthew. First, Pharisees and Sadducees were theologically opposed to each other much in the same way that we see opposition between Armenians and Calvinists today. I had to laugh. Isn’t it funny how Jesus can bring people together? Even if it’s to oppose Him? Just a thought.
Second, I wondered how they intended to trap Him with their request. Jesus, as God, had the power to show them His divinity. Hadn’t He performed signs and wonders throughout His ministry? Then I remembered some passages in John. First, in John 6, Jesus miraculously fed five thousand people then told them to seek Him and not the sign. Most of the people didn’t like this rebuke. In fact, even the disciples found it hard to swallow at first. Then in John 7, the Jews question Jesus’s education as He teaches in the temple. He responds in verses 16-18, “So Jesus answered them and said, ‘My teaching is not Mine, but His who sent Me. If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.’” Now in John 8:12-13, “Jesus again spoke to them, saying, ‘I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.’ So the Pharisees said to Him, ‘You are testifying about Yourself; Your testimony is not true.’” In the following verses, Jesus explains how His relationship with the triune God allows the three parts to testify and glorify each other. They missed the point about His relationship with the Father, how He only said what the Father told Him to say, how He sought to bring glory to God.
I’m not Jesus. I don’t deserve the honor and glory and I shouldn’t do anything to seek praise due to Him. I want to point people to Jesus. I don’t want to waste time defending myself. When I read this man’s list of questions, I felt so much disappointment. Were these questions about my faith, I would have gladly answered them. But they seemed like a test of my truthfulness, sanity, and grammar. So, I respectfully decline to answer all but one of His questions. He asked where I got a story about a woman standing on her head. Fifteen years ago, a woman in a mid-Michigan church heard God and obeyed. My father came in contact with her through a friend of his, her pastor at the time. Since then, the story has grown legs and unfortunately suffered from a game of telephone. We are certain of the story’s accuracy as we tell it. If that isn’t convincing enough, we have fifteen more years of stories like hers.
I tell these stories in hopes that they will build people’s faith and come to understand more of the one true God who is both infinite and personal. Jesus forgive me for any other motive.
Friday, May 15, 2009
We Are Mirrors - Thoughts on our relationship to God's glory.
School’s out, friends. While that might mean water parks and popsicles and bike rides for some people, for me it means the end of my systematic theology group. September seems so far away it almost hurts. Who will talk with me about God’s providence or His incommunicable attributes? Ontology? Eschatology? I’ll probably spend my Monday nights this summer sitting on the couch missing my friends, thanks.
I had fun studying this year and I learned so much about God through biblical teaching. You’d think with prickly topics like atonement and the gifts of the Spirit that our discussions would have easily gone the way of arguments and board game tantrums. (Actually, the only tantrums seemed to happen during game night). Most of us worried about one topic, though. What would happen to our happy little group when we talked about predestination? The “P” word. For some people, the mere mention of the word recalls embarrassing holy wars. Monday night came around and we all put off the opening prayer with small talk. After a few minutes, we knew we had to start or admit that we feared the discussion. One of us prayed and asked, “So what did you all think of the chapter?”
Then Dale walked in late. “What did I miss?”
“Nothing,” the discussion leader answered. “We just asked the ‘what did you all think’ question. Since you’re standing there, why don’t you start?”
“Well,” Dale said, “I appreciated how the focus of the chapter stayed on God’s glory. Like, God’s purpose is to glorify God. So when I read the verses and Grudem’s explanation, I could ask myself if this gave glory to God. It took away any fight I may have had in me on the subject.”
Dale probably didn’t know it at the time, but his reminder of God’s glory set the tone for the whole night. When it was all over, nobody raised their voice or interrupted or even shot cold looks to the other camp because, hey, we all found ourselves in the same camp. It took the focus off of us and put it on God, where it belongs.
God’s glory is His own, and why not? He’s ultimate. He’s totally sovereign. In case you’re wondering what “Glory” means, it means the fullness and significance of God. Glory is everything in and about God. There’s nothing in existence that could ever compare to Him. Satan tried. He got screwed. Then Satan convinced Adam and Eve to try comparing themselves to God, screwing mankind. God is above any comparison. Anything else is idolatry. Isaiah 42:8 says, “I am the LORD, that is My name; I will not give My glory to another, Nor My praise to graven images.”
His very presence is His glory. Moses asked to see it in Exodus 33:18. God said, “Tell you what, how about I show you my goodness? The fullness of just one attribute. I’m telling you, if you saw my face it would kill you.” Imagine seeing God and His awesomeness making your brain blow up like a firecracker.
So if God’s attributes add up to make His glory, then I want to talk a little about some of them. In John Piper’s landmark book, Desiring God, he often mentions Psalm 115:3. “But our God is in the heavens; He does whatever He pleases.” Nothing surprises or frustrates God because everything works for His glory. He has dominion over everything. Psalm 24:1 says, “The earth is the LORD'S, and all it contains, the world, and those who dwell in it.” But what about sin? Didn’t sin surprise God? Then why in Ephesians 3:11 does Paul say, “This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord”?
And remember that eternity is more than an unending continuation of time. God, who is eternal, exists outside of time. Scholars have said God’s eternity enables Him to see all of time, from beginning to end, at once. This news brings comfort because we can know that God sees Jesus on the cross at the same moment that He sees our sin. That means that from the very beginning, God intended to reveal himself through the work of Jesus, His death and resurrection. God revealed Himself in this way and made it possible for us to have a relationship with Him. But God doesn’t answer to time. Orbits and seasons don’t bind him. Cornelius Van Til said for God to depend on a temporal series of events would mean He denied His eternity. Nowhere does scripture make any such claim of this denial.
Okay, retraction time. For the first time in the brief history of the Press, I’m going to say that I was wrong in a previous post. That’s what happens when a person continues to learn about a God too big to comprehend. A while ago, I wrote a post about free will. In it I said that God, out of love, willfully set aside the fullness of His omniscience regarding our salvation. But where did I get that idea? Its absence from scripture should have been a big red flag. No, I think I had come to a place where I assumed I understood God enough to make unscriptural claims on His behalf. As I write this, I can hardly believe I’d do such a thing, but that’s the result of a person trying to base their understanding of God on themselves. Yep, Xerox copies.
God is not beholden to any law of creation. To place God within the bounds of creation would be to diminish Himself; to place mathematics, science, or time as a standard of authority higher than God. This would eliminate His sovereignty. Why would He do such a thing? To say “because He loves us” would imply that we are equals worthy of God’s service, but this sounds much like the sin of Adam and Eve. I wonder if God would tell us what He said in Isaiah 46:5. “To whom would you liken Me and make Me equal and compare Me, that we would be alike?”
This sort of stuff could depress you. “What about my dignity? What about my individuality?” What about it? Listen, apart from God, we’re undignified sinners like everyone else. But in relation to God, we have dignity as people who bear His image and He loved us enough to send Jesus. He’s the one who knew you before you were born, who knows your name and the number of hairs on your head. Is it really so bad that we can only reflect God’s glory?
Think of it this way. We are mirrors. Any good in us comes from God, whether by common or particular grace. The book of James says that every good and perfect gift comes from the Father. When people see good in us, or we see it in ourselves, it would do us well to recognize God as the only source of that good. Like Jesus said in Mark 10:18, no one is good except God alone. It couldn’t have come from us. The book of Romans states pretty clearly that before we came to know Jesus, we were dead to sin. I mean, totally enslaved to sin, completely unable to do good. Only the power of the Holy Spirit enables us to do anything righteous because of what Paul says in Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”
As believers, we need to recognize that any autonomy we may have claimed should have died with Jesus when we accepted Him as our Lord and Savior. What of ourselves do we now have to show? We are only mirrors. Where we were once made ugly by sin, now we reflect a God so wonderful that David proclaimed in Psalm 40:5, “Many, O LORD my God, are the wonders which You have done, and Your thoughts toward us; there is none to compare with You. If I would declare and speak of them, they would be too numerous to count.”
I like the idea of recognizing my relationship to God’s glory. For one, it can make sharing the Gospel so easy. Everything can be brought around to glorify the Father, to tell of Jesus who best revealed and glorified the Father. For another, understanding the dynamic of my relationship to God’s glory helps me to understand my purpose. I am here to bear witness.
I had fun studying this year and I learned so much about God through biblical teaching. You’d think with prickly topics like atonement and the gifts of the Spirit that our discussions would have easily gone the way of arguments and board game tantrums. (Actually, the only tantrums seemed to happen during game night). Most of us worried about one topic, though. What would happen to our happy little group when we talked about predestination? The “P” word. For some people, the mere mention of the word recalls embarrassing holy wars. Monday night came around and we all put off the opening prayer with small talk. After a few minutes, we knew we had to start or admit that we feared the discussion. One of us prayed and asked, “So what did you all think of the chapter?”
Then Dale walked in late. “What did I miss?”
“Nothing,” the discussion leader answered. “We just asked the ‘what did you all think’ question. Since you’re standing there, why don’t you start?”
“Well,” Dale said, “I appreciated how the focus of the chapter stayed on God’s glory. Like, God’s purpose is to glorify God. So when I read the verses and Grudem’s explanation, I could ask myself if this gave glory to God. It took away any fight I may have had in me on the subject.”
Dale probably didn’t know it at the time, but his reminder of God’s glory set the tone for the whole night. When it was all over, nobody raised their voice or interrupted or even shot cold looks to the other camp because, hey, we all found ourselves in the same camp. It took the focus off of us and put it on God, where it belongs.
God’s glory is His own, and why not? He’s ultimate. He’s totally sovereign. In case you’re wondering what “Glory” means, it means the fullness and significance of God. Glory is everything in and about God. There’s nothing in existence that could ever compare to Him. Satan tried. He got screwed. Then Satan convinced Adam and Eve to try comparing themselves to God, screwing mankind. God is above any comparison. Anything else is idolatry. Isaiah 42:8 says, “I am the LORD, that is My name; I will not give My glory to another, Nor My praise to graven images.”
His very presence is His glory. Moses asked to see it in Exodus 33:18. God said, “Tell you what, how about I show you my goodness? The fullness of just one attribute. I’m telling you, if you saw my face it would kill you.” Imagine seeing God and His awesomeness making your brain blow up like a firecracker.
So if God’s attributes add up to make His glory, then I want to talk a little about some of them. In John Piper’s landmark book, Desiring God, he often mentions Psalm 115:3. “But our God is in the heavens; He does whatever He pleases.” Nothing surprises or frustrates God because everything works for His glory. He has dominion over everything. Psalm 24:1 says, “The earth is the LORD'S, and all it contains, the world, and those who dwell in it.” But what about sin? Didn’t sin surprise God? Then why in Ephesians 3:11 does Paul say, “This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord”?
And remember that eternity is more than an unending continuation of time. God, who is eternal, exists outside of time. Scholars have said God’s eternity enables Him to see all of time, from beginning to end, at once. This news brings comfort because we can know that God sees Jesus on the cross at the same moment that He sees our sin. That means that from the very beginning, God intended to reveal himself through the work of Jesus, His death and resurrection. God revealed Himself in this way and made it possible for us to have a relationship with Him. But God doesn’t answer to time. Orbits and seasons don’t bind him. Cornelius Van Til said for God to depend on a temporal series of events would mean He denied His eternity. Nowhere does scripture make any such claim of this denial.
Okay, retraction time. For the first time in the brief history of the Press, I’m going to say that I was wrong in a previous post. That’s what happens when a person continues to learn about a God too big to comprehend. A while ago, I wrote a post about free will. In it I said that God, out of love, willfully set aside the fullness of His omniscience regarding our salvation. But where did I get that idea? Its absence from scripture should have been a big red flag. No, I think I had come to a place where I assumed I understood God enough to make unscriptural claims on His behalf. As I write this, I can hardly believe I’d do such a thing, but that’s the result of a person trying to base their understanding of God on themselves. Yep, Xerox copies.
God is not beholden to any law of creation. To place God within the bounds of creation would be to diminish Himself; to place mathematics, science, or time as a standard of authority higher than God. This would eliminate His sovereignty. Why would He do such a thing? To say “because He loves us” would imply that we are equals worthy of God’s service, but this sounds much like the sin of Adam and Eve. I wonder if God would tell us what He said in Isaiah 46:5. “To whom would you liken Me and make Me equal and compare Me, that we would be alike?”
This sort of stuff could depress you. “What about my dignity? What about my individuality?” What about it? Listen, apart from God, we’re undignified sinners like everyone else. But in relation to God, we have dignity as people who bear His image and He loved us enough to send Jesus. He’s the one who knew you before you were born, who knows your name and the number of hairs on your head. Is it really so bad that we can only reflect God’s glory?
Think of it this way. We are mirrors. Any good in us comes from God, whether by common or particular grace. The book of James says that every good and perfect gift comes from the Father. When people see good in us, or we see it in ourselves, it would do us well to recognize God as the only source of that good. Like Jesus said in Mark 10:18, no one is good except God alone. It couldn’t have come from us. The book of Romans states pretty clearly that before we came to know Jesus, we were dead to sin. I mean, totally enslaved to sin, completely unable to do good. Only the power of the Holy Spirit enables us to do anything righteous because of what Paul says in Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”
As believers, we need to recognize that any autonomy we may have claimed should have died with Jesus when we accepted Him as our Lord and Savior. What of ourselves do we now have to show? We are only mirrors. Where we were once made ugly by sin, now we reflect a God so wonderful that David proclaimed in Psalm 40:5, “Many, O LORD my God, are the wonders which You have done, and Your thoughts toward us; there is none to compare with You. If I would declare and speak of them, they would be too numerous to count.”
I like the idea of recognizing my relationship to God’s glory. For one, it can make sharing the Gospel so easy. Everything can be brought around to glorify the Father, to tell of Jesus who best revealed and glorified the Father. For another, understanding the dynamic of my relationship to God’s glory helps me to understand my purpose. I am here to bear witness.
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